The Bible uses many terms to describe Jesus. He is the Son of God, the Messiah, the Son of man, the Savior, the Redeemer, the Lord, the Lamb of God, just to mention a few. But to those people who knew Him best during His three-plus years of public ministry in Judea and Galilee, He was a teacher. They called Him “Master,” or “Rabbi.” Both mean the same thing, namely, “Teacher.”
 Therefore, the teaching profession and the work of teaching must have been a particularly suitable way for Jesus to carry out His public ministry. Somehow His work of redemption is akin to the work of teaching. What is more, it was foretold by the gospel prophet.
 Read Isaiah 11:1-9. What does it reveal about the teaching role of Jesus?
 One of the most startling messianic prophecies in the Scriptures is found in Isaiah 11. Verses 1-3 portray the coming Messiah in educational terms, someone who brings knowledge, counsel, wisdom, and understanding. The whole passage concludes with this remarkable promise: “The earth shall be full of the knowledge of the LORD, as the waters cover the sea” (Isa. 11:9). Perhaps it was such teachings of Scripture that inspired Ellen G. White in her book on education to note that the work of education and the work of redemption are one (see Education, p. 30).
 Read John 3:1-3. Nicodemus addressed Jesus as a rabbi, and he further identified Jesus’ teaching gifts as coming from God because of the signs Jesus performed, namely, His miracles and insights into the meaning of life. Jesus accepted, if not the title given Him, then surely the origin of His teaching gifts when He responded to Nicodemus that he must be born again to see (understand, as well as enter) the kingdom of God. This means that the authority to teach others, even in the case of Jesus, comes from God.
 Surely teaching is a gift of God. It is commissioned by God, it was adopted by Jesus, and it is recognized by those who are taught as having divine authority.