“God’s faithful servants were not toiling alone. While principalities and powers and wicked spirits in high places were leagued against them, the Lord did not forsake His people. Could their eyes have been opened, they would have seen as marked evidence of divine presence and aid as was granted to a prophet of old. When Elisha’s servant pointed his master to the hostile army surrounding them and cutting off all opportunity for escape, the prophet prayed: ‘Lord, I pray Thee, open his eyes, that he may see.’ 2 Kings 6:17. And, lo, the mountain was filled with chariots and horses of fire, the army of heaven stationed to protect the man of God. Thus did angels guard the workers in the cause of the Reformation.”—Ellen G. White, The Great Controversy,p. 208.

 “When powerful foes were uniting to overthrow the reformed faith, and thousands of swords seemed about to be unsheathed against it, Luther wrote: ‘Satan is putting forth his fury; ungodly pontiffs are conspiring; and we are threatened with war. Exhort the people to contend valiantly before the throne of the Lord, by faith and prayer, so that our enemies, vanquished by the Spirit of God, may be constrained to peace. Our chief want, our chief labor, is prayer; let the people know that they are now exposed to the edge of the sword and to the rage of Satan, and let them pray.’ ”—D’Aubigné, book 10, chapter 14, quoted in Ellen G. White, The Great Controversy,p. 209.

 Justification by faith, the great truth that Luther discovered anew, is the foundation of the gospel, the truth upon which our hope of salvation rests. His hymn “A Mighty Fortress” powerfully articulates the gospel: “Did we in our own strength confide, Our striving would be losing, Were not the right man on our side, The man of God’s own choosing. Dost ask who that may be? Christ Jesus, it is He, Lord Sabaoth His name, From age to age the same, And He must win the battle.”—The Seventh-day Adventist Hymnal (Hagerstown, MD: Review and Herald, 1985), no. 506.

 1. How can we explain the balance between grace and law, between faith and good works?
 2. Why do you think it is so easy to let our minds slip into legalism? How would you define legalism? Why is it so detrimental to our Christian faith?
 3. Are there dangers if the concept of “salvation by grace” is not rightly understood? Where might that misunderstanding lead?
 4. What do some people mean when they use the term “cheap grace”? Is grace ever cheap?