The Protestant Reformers and the pilgrims who left from Holland for the New World longed for the coming of Jesus. For them the second coming of Christ was a joyous event that they eagerly anticipated. John Wycliffe looked forward to the coming of Christ as the hope of the church. Calvin spoke for all the Reformers when he talked of the glorious return of Christ as “of all events most auspicious.” For faithful men and women of God, the second coming of Christ was something to be embraced, not something to be feared.

 Read John 14:1-3, 1 Thessalonians 4:13-18, and Titus 2:11-14. Why did these Bible passages give such hope to Christians through the centuries?

 It is easy to understand why a belief in the second coming of Christ has brought such hope and joy to Bible-believing Christians. It points forward to the end of sickness, suffering, and death. It ushers in the end of poverty, injustice, and oppression. It anticipates the end of strife, conflict, and war. It forecasts a future world of peace, happiness, and enduring fellowship with Christ and the redeemed of all ages forever.

 “The coming of the Lord has been in all ages the hope of His true followers. The Saviour’s parting promise upon Olivet, that He would come again, lighted up the future for His disciples, filling their hearts with joy and hope that sorrow could not quench nor trials dim. Amid suffering and persecution, the ‘appearing of the great God and our Saviour Jesus Christ’ was the ‘blessed hope.’ When the Thessalonian Christians were filled with grief as they buried their loved ones, who had hoped to live to witness the coming of the Lord, Paul, their teacher, pointed them to the resurrection, to take place at the Saviour’s advent. Then the dead in Christ should rise, and together with the living be caught up to meet the Lord in the air. ‘And so,’ he said, ‘shall we ever be with the Lord. Wherefore comfort one another with these words.’ 1 Thessalonians 4:16-18.”—Ellen G. White, The Great Controversy,p. 302.