“Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her.” (1 Samuel 28:7) Saul had a full knowledge of the character of necromancy. It had been expressly forbidden by the Lord, and the sentence of death was pronounced against all who practiced its unholy arts. During the life of Samuel, Saul had commanded that all wizards and those that had familiar spirits should be put to death; but now, in the rashness of desperation, he had recourse to that oracle which he had condemned as an abomination.
(PP 676.1)
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It was told the king that a woman who had a familiar spirit was living in concealment at Endor. This woman had entered into covenant with Satan to yield herself to his control, to fulfill his purposes; and in return, the prince of evil wrought wonders for her and revealed secret things to her.
(PP 676.2)
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Disguising himself, Saul went forth by night with but two attendants, to seek the retreat of the sorceress. Oh, pitiable sight! the king of Israel led captive by Satan at his will! What path so dark for human feet to tread as that chosen by one who has persisted in having his own way, resisting the holy influences of the Spirit of God! What bondage so terrible as that of him who is given over to the control of the worst of tyrants—himself! Trust in God and obedience to His will were the only conditions upon which Saul could be king of Israel. Had he complied with these conditions throughout his reign, his kingdom would have been secure; God would have been his guide, the Omnipotent his shield. God had borne long with Saul; and although his rebellion and obstinacy had well-nigh silenced the divine voice in the soul, there was still opportunity for repentance. But when in his peril he turned from God to obtain light from a confederate of Satan, he had cut the last tie that bound him to his Maker; he had placed himself fully under the control of that demoniac power which for years had been exercised upon him, and which had brought him to the verge of destruction.
(PP 676.3)
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Under the cover of darkness Saul and his attendants made their way across the plain, and, safely passing the Philistine host, they crossed the mountain ridge, to the lonely home of the sorceress of Endor. Here the woman with a familiar spirit had hidden herself away that she might secretly continue her profane incantations. Disguised as he was, Saul’s lofty stature and kingly port declared that he was no common soldier. The woman suspected that her visitor was Saul, and his rich gifts strengthened her suspicions. To his request, “I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee,”(1 Samuel 28:8) the woman answered, “Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die?”(1 Samuel 28:9) Then “Saul sware to her by the Lord, saying, As the Lord liveth, there shall no punishment happen to thee for this thing.”(1 Samuel 28:10) And when she said, “Whom shall I bring up unto thee?” he answered, “Samuel.”(1 Samuel 28:11)
(PP 679.1)
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After practicing her incantations, she said, “I saw gods ascending out of the earth.... An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself.”1 Samuel 28:14.
(PP 679.2)
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It was not God’s holy prophet that came forth at the spell of a sorcerer’s incantation. Samuel was not present in that haunt of evil spirits. That supernatural appearance was produced solely by the power of Satan. He could as easily assume the form of Samuel as he could assume that of an angel of light, when he tempted Christ in the wilderness.
(PP 679.3)
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The woman’s first words under the spell of her incantation had been addressed to the king, “Why hast thou deceived me? for thou art Saul.”1 Samuel 28:12. Thus the first act of the evil spirit which personated the prophet was to communicate secretly with this wicked woman, to warn her of the deception that had been practiced upon her. The message to Saul from the pretended prophet was, “Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.”1 Samuel 28:15.
(PP 680.1)
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When Samuel was living, Saul had despised his counsel and had resented his reproofs. But now, in the hour of his distress and calamity, he felt that the prophet’s guidance was his only hope, and in order to communicate with Heaven’s ambassador he vainly had recourse to the messenger of hell! Saul had placed himself fully in the power of Satan; and now he whose only delight is in causing misery and destruction, made the most of his advantage, to work the ruin of the unhappy king. In answer to Saul’s agonized entreaty came the terrible message, professedly from the lips of Samuel:
(PP 680.2)
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“Wherefore then dost thou ask of me, seeing the Lord is departed from thee, and is become thine enemy? And the Lord hath done to him, as he spake by me: for the Lord hath rent the kingdom out of thine hand, and given it to thy neighbor, even to David: because thou obeyedst not the voice of the Lord, nor executedst His fierce wrath upon Amalek, therefore hath the Lord done this thing unto thee this day. Moreover the Lord will also deliver Israel with thee into the hand of the Philistines.”1 Samuel 28:16~19.
(PP 680.3)
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All through his course of rebellion Saul had been flattered and deceived by Satan. It is the tempter’s work to belittle sin, to make the path of transgression easy and inviting, to blind the mind to the warnings and threatenings of the Lord. Satan, by his bewitching power, had led Saul to justify himself in defiance of Samuel’s reproofs and warning. But now, in his extremity, he turned upon him, presenting the enormity of his sin and the hopelessness of pardon, that he might goad him to desperation. Nothing could have been better chosen to destroy his courage and confuse his judgment, or to drive him to despair and self-destruction.
(PP 680.4)
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Nearly all forms of ancient sorcery and witchcraft were founded upon a belief in communion with the dead. Those who practiced the arts of necromancy claimed to have intercourse with departed spirits, and to obtain through them a knowledge of future events. This custom of consulting the dead is referred to in the prophecy of Isaiah: “When they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep and that mutter: should not a people seek unto their God? for the living to the dead?”Isaiah 8:19.
(PP 684.1)
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This same belief in communion with the dead formed the cornerstone of heathen idolatry. The gods of the heathen were believed to be the deified spirits of departed heroes. Thus the religion of the heathen was a worship of the dead. This is evident from the Scriptures. In the account of the sin of Israel at Bethpeor, it is stated: “Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab. And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods. And Israel joined himself unto Baalpeor.”Numbers 25:1-3. The psalmist tells us to what kind of gods these sacrifices were offered. Speaking of the same apostasy of the Israelites, he says, “They joined themselves also unto Baalpeor, and ate the sacrifices of the dead” (Psalm 106:28); that is, sacrifices that had been offered to the dead.
(PP 684.2)
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The deification of the dead has held a prominent place in nearly every system of heathenism, as has also the supposed communion with the dead. The gods were believed to communicate their will to men, and also, when consulted, to give them counsel. Of this character were the famous oracles of Greece and Rome.
(PP 684.3)
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The belief in communion with the dead is still held, even in professedly Christian lands. Under the name of spiritualism the practice of communicating with beings claiming to be the spirits of the departed has become widespread. It is calculated to take hold of the sympathies of those who have laid their loved ones in the grave. Spiritual beings sometimes appear to persons in the form of their deceased friends, and relate incidents connected with their lives and perform acts which they performed while living. In this way they lead men to believe that their dead friends are angels, hovering over them and communicating with them. Those who thus assume to be the spirits of the departed are regarded with a certain idolatry, and with many their word has greater weight than the word of God.
(PP 684.4)
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There are many, however, who regard spiritualism as a mere imposture. The manifestations by which it supports its claims to a supernatural character are attributed to fraud on the part of the medium. But while it is true that the results of trickery have often been palmed off as genuine manifestations, there have also been marked evidences of supernatural power. And many who reject spiritualism as the result of human skill or cunning will, when confronted with manifestations which they cannot account for upon this ground, be led to acknowledge its claims.
(PP 685.1)
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Modern spiritualism and the forms of ancient witchcraft and idol worship—all having communion with the dead as their vital principle—are founded upon that first lie by which Satan beguiled Eve in Eden: “Ye shall not surely die: for God doth know that in the day ye eat thereof, ... ye shall be as gods.”Genesis 3:4, 5. Alike based upon falsehood and perpetuating the same, they are alike from the father of lies.
(PP 685.2)
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The Hebrews were expressly forbidden to engage in any manner in pretended communion with the dead. God closed this door effectually when He said: “The dead know not anything.... Neither have they any more a portion forever in anything that is done under the sun.”Ecclesiastes 9:5, 6. “His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.”Psalm 146:4. And the Lord declared to Israel: “The soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set My face against that soul, and will cut him off from among his people.”Leviticus 20:6.
(PP 685.3)
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The “familiar spirits” were not the spirits of the dead, but evil angels, the messengers of Satan. Ancient idolatry, which, as we have seen, comprises both worship of the dead and pretended communion with them, is declared by the Bible to have been demon worship. The apostle Paul, in warning his brethren against participating, in any manner, in the idolatry of their heathen neighbors, says, “The things which the Gentiles sacrifice, they sacrifice to devils, and not to God, and I would not that ye should have fellowship with devils.”1 Corinthians 10:20. The psalmist, speaking of Israel, says that “they sacrificed their sons and their daughters unto devils,” and in the next verse he explains that they sacrificed them “unto the idols of Canaan.”Psalm 106:37, 38. In their supposed worship of dead men they were in reality worshiping demons.
(PP 685.4)
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Modern spiritualism, resting upon the same foundation, is but a revival in a new form of the witchcraft and demon worship that God condemned and prohibited of old. It is foretold in the Scriptures, which declare that “in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.”1 Timothy 4:1. Paul, in his second letter to the Thessalonians, points to the special working of Satan in spiritualism as an event to take place immediately before the second advent of Christ. Speaking of Christ’s second coming, he declares that it is “after the working of Satan with all power and signs and lying wonders.”2 Thessalonians 2:9. And Peter, describing the dangers to which the church was to be exposed in the last days, says that as there were false prophets who led Israel into sin, so there will be false teachers, “who privily shall bring in damnable heresies, even denying the Lord that bought them.... And many shall follow their pernicious ways.”2 Peter 2:1, 2. Here the apostle has pointed out one of the marked characteristics of spiritualist teachers. They refuse to acknowledge Christ as the Son of God. Concerning such teachers the beloved John declares: “Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father.”1 John 2:22, 23. Spiritualism, by denying Christ, denies both the Father and the Son, and the Bible pronounces it the manifestation of antichrist.
(PP 686.1)
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By the prediction of Saul’s doom, given through the woman of Endor, Satan planned to ensnare the people of Israel. He hoped that they would be inspired with confidence in the sorceress, and would be led to consult her. Thus they would turn from God as their counselor and would place themselves under the guidance of Satan. The lure by which spiritualism attracts the multitudes is its pretended power to draw aside the veil from the future and reveal to men what God has hidden. God has in His word opened before us the great events of the future—all that it is essential for us to know—and He has given us a safe guide for our feet amid all its perils; but it is Satan’s purpose to destroy men’s confidence in God, to make them dissatisfied with their condition in life, and to lead them to seek a knowledge of what God has wisely veiled from them, and to despise what He has revealed in His Holy Word.
(PP 686.2)
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