Esau took two idolatrous wives, which was a great grief to Isaac and Rebekah. Notwithstanding this, Isaac loved Esau better than Jacob. And when he thought that he was about to die, he requested Esau to prepare him meat that he might bless him before he died. Esau did not tell his father that he had sold his birthright to Jacob, and confirmed it with an oath. Rebekah heard the words of Isaac, and she remembered the words of the Lord, “The elder shall serve the younger,” and she knew that Esau had lightly regarded his birthright and sold it to Jacob. She persuaded Jacob to deceive his father, and by fraud receive the blessing of his father, which she thought could not be obtained in any other way. Jacob was at first unwilling to practice this deception, but finally consented to his mother’s plans. (3SG 114.1) MC VC

Rebekah was acquainted with Isaac’s partiality for Esau, and was satisfied that reasoning would not change his purpose. Instead of trusting in God, the disposer of events, she manifested her lack of faith by persuading Jacob to deceive his father. Jacob’s course in this was not approbated by God. Rebekah and Jacob should have waited for God to bring about his own purposes, in his own way, and in his own time, instead of trying to bring about the foretold events by the aid of deception. If Esau had received the blessing of his father, which was bestowed upon the first-born, his prosperity could have come from God alone; and he would have blessed him with prosperity; or brought upon him adversity, according to his course of action. If he should love and reverence God, like righteous Abel, he would be accepted, and blessed of God. If like the wicked Cain he had no respect for God, nor for his commandments, but followed his own corrupt course, he would not receive a blessing from God, but would be rejected of God as was Cain. If Jacob’s course should be righteous; if he should love and fear God, he would be blessed of God, and the prospering hand of God would be with him, even if he did not obtain the blessings and privileges generally bestowed upon the first born. (3SG 115.1) MC VC

Rebekah repented in bitterness for the wrong counsel which she gave to Jacob, for it was the means of separating him from her forever. He was compelled to flee for his life from the wrath of Esau, and his mother never saw his face again. Isaac lived many years after he gave Jacob the blessing, and was convinced, by the course of Esau and Jacob, that the blessing rightly belonged to Jacob. (3SG 115.2) MC VC

The circumstances of Esau’s selling his birthright represents the unrighteous, who consider that the redemption purchased for them by Christ of little value, and sacrifice their heirship to Heaven for perishable treasures. Many are controlled by their appetite, and rather than to deny an unhealthy appetite, will sacrifice high and valuable considerations. If one must be yielded, the gratification of a depraved appetite, or the high and heavenly blessings which God promises only to the self-denying and God-fearing, the clamors of appetite, as in the case of Esau, will generally prevail, and for self-gratification, God and Heaven will be virtually despised. Even professed Christians will use tea, coffee, snuff, tobacco and spirits, all of which benumb the finer sensibilities of the soul. If you tell them they cannot have Heaven, and these hurtful indulgences, and that they should deny their appetites, and cleanse themselves from all filthiness of the flesh, and the spirit, perfecting holiness in the fear of the Lord, they are offended, look sorrowful, and conclude that if the way is so strait that they cannot indulge in their gross appetites, they will not walk any longer in it. (3SG 116.1) MC VC