By a misconception of the true nature and object of education, many have been led into serious and even fatal errors. Such a mistake is made when the regulation of the heart or the establishment of principles is neglected in the effort to secure intellectual culture, or when eternal interests are overlooked in the eager desire for temporal advantage.
(CT 49.1)
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To make the possession of worldly honor or riches our ruling motive is unworthy of one who has been redeemed by the blood of Christ. It should rather be our aim to gain knowledge and wisdom that we may become better Christians, and be prepared for greater usefulness, rendering more faithful service to our Creator, and by our example and influence leading others also to glorify God. Here is something real, something tangible—not only words, but deeds. Not only the affections of the heart, but the service of the life, must be devoted to our Maker.
(CT 49.2)
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To bring man back into harmony with God, so to elevate and ennoble his moral nature that he may again reflect the image of the Creator, is the great purpose of all the education and discipline of life. So important was this work that the Saviour left the courts of heaven and came in person to this earth, that He might teach men how to obtain a fitness for the higher life. For thirty years He dwelt as a man among men, passed through the experiences of human life as a child, a youth, a man; He endured the severest trials that He might present a living illustration of the truths He taught. For three years as a teacher sent from God He instructed the children of men; then, leaving the work to chosen colaborers, He ascended to heaven. But His interest in it has not abated. From the courts above He watches with the deepest solicitude the progress of the cause for which He gave His life.
(CT 49.3)
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The character of Christ is the one perfect pattern which we are to copy. Repentance and faith, the surrender of the will, and the consecration of the affections to God are the means appointed for the accomplishment of this work. To obtain a knowledge of this divinely ordained plan should be our first study; to comply with its requirements, our first effort.
(CT 50.1) 2 I
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Solomon declares that “the fear of the Lord is the beginning of wisdom.”Proverbs 9:10. Concerning the value and importance of this wisdom, he writes: “Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.”Proverbs 4:7. “For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.”Proverbs 3:14, 15.
(CT 50.2)
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He who is seeking with diligence to acquire the wisdom of human schools should remember that another school also claims him as a student. Christ was the greatest teacher the world ever saw. He brought to man knowledge direct from heaven. The lessons which He has given us are what we need for both the present and the future state. He sets before us the true aims of life, and how we may secure them.
(CT 50.3)
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By the Israelites, industrial training was regarded as a duty. Every father was required to see that his sons learned some useful trade. The greatest men of Israel were trained to industrial pursuits. A knowledge of the duties pertaining to housewifery was considered essential for every woman; and skill in these duties was regarded as an honor to women of the highest station.
(CT 276.1)
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Various industries were taught in the schools of the prophets, and many of the students sustained themselves by manual labor.
(CT 276.2)
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The path of toil appointed to the dwellers on earth may be hard and wearisome; but it is honored by the footprints of the Redeemer, and he is safe who follows in this sacred way. By precept and example, Christ has dignified useful labor. From His earliest years He lived a life of toil. The greater part of His earthly life was spent in patient work in the carpenter’s shop at Nazareth. In the garb of a common laborer the Lord of life trod the streets of the little town in which He lived, going to and returning from His humble toil; and ministering angels attended Him as He walked side by side with peasants and laborers, unrecognized and unhonored.
(CT 276.3)
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When He went forth to contribute to the support of the family by His daily toil He possessed the same power as when on the shores of Galilee He fed five thousand hungry souls with five loaves and two fishes. But He did not employ His divine power to lessen His burdens or lighten His toil. He had taken upon Himself the form of humanity, with all its attendant ills, and He did not flinch from its severest trials. He lived in a peasant’s home; He was clothed with coarse garments; He mingled with the lowly; He toiled daily with patient hands. His example shows us that it is man’s duty to be industrious and that labor is honorable.
(CT 276.4)
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The Relation Between Christianity and Human Effort
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The things of earth are more closely connected with heaven and are more directly under the supervision of Christ than many realize. All right inventions and improvements have their source in Him who is wonderful in counsel and excellent in working. The skillful touch of the physician’s hand, his power and nerve and muscle, his knowledge of the delicate mechanism of the body, is the wisdom of divine power, to be used in behalf of the suffering. The skill with which the carpenter uses his tools, the strength with which the blacksmith makes the anvil ring, come from God. Whatever we do, wherever we are placed, He desires to control our minds, that we may do perfect work.
(CT 277.1)
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Christianity and business, rightly understood, are not two separate things; they are one. Bible religion is to be brought into all that we do and say. Human and divine agencies are to combine in temporal as well as spiritual achievements. They are to be united in all human pursuits, in mechanical and agricultural labors, in mercantile and scientific enterprises.
(CT 277.2)
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There is a remedy for indolence, and that is to throw off sluggishness as a sin that leads to perdition, and go to work, using with determination and vigor the physical ability that God has given. The only cure for a useless, inefficient life is determined, persevering effort. Life is not given us to be spent in idleness or self-pleasing; before us are placed great possibilities. In the capital of strength a precious talent has been entrusted to men for labor. This is of more value than any bank deposit and should be more highly prized, for through the possibilities that it affords for enabling men to lead a useful, happy life it may be made to yield interest and compound interest. It is a blessing that cannot be purchased with gold or silver, houses or lands; and God requires it to be used wisely. No man has a right to sacrifice this talent to the corroding influence of inaction. All are as accountable for the capital of physical strength as for their capital of means.
(CT 277.3)
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