4-10. Glorified in Those Who Believe—In the intercessory prayer of Jesus with His Father, He claimed that He had fulfilled the conditions which made it obligatory upon the Father to fulfill His part of the contract made in heaven, with regard to fallen man. He prayed: “I have finished the work which thou gavest me to do. [That is, He had wrought out a righteous character on earth as an example for men to follow.] And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.”John 17:4, 5. In this prayer He further goes on to state what is comprehended by the work which He has accomplished, and which has given Him all those who believe on His name. He values this recompense so highly that He forgets the anguish it has cost Him to redeem fallen man. He declares Himself glorified in those who believe on Him. The church, in His name, is to carry to glorious perfection the work which He has commenced; and when that church shall be finally ransomed in the Paradise of God, He will look upon the travail of His soul and be satisfied. Through all eternity the ransomed host will be His chief glory (The Spirit of Prophecy 3:260, 261).
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5. Let the Veil Be Removed—[John 17:1-5 quoted.] Christ is not praying for the manifestation of the glory of human nature; for that human nature never had an existence in His pre-existence. He is praying to His Father in regard to a glory possessed in His oneness with God. His prayer is that of a mediator; the favor He entreats in the manifestation of that divine glory which was possessed by Him when He was one with God. “Let the veil be removed”, He says, “and let My glory shine forth—the glory which I had with Thee before the world was” (The Signs of the Times, May 10, 1899).
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5, 24 (Hebrews 1:6; 1 John 2:1; see EGW comment on John 20:16, 17; Hebrews 3:1-3). Public Reinstatement of Christ in Heaven—The prayer of Christ was answered. He was glorified with the glory which He had with His Father before the world was. But amid this glory, Christ does not lose sight of His toiling, struggling ones upon earth. He has a request to make of His Father. He waves back the heavenly host until He is in the direct presence of Jehovah, and then He presents His petition in behalf of His chosen ones.
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“Father,” He says, “I will that they also, whom thou hast given me, be with me, where I am.”John 17:24. And then the Father declares, “Let all the angels of God worship him.”Hebrews 1:6. The heavenly host prostrate themselves before Him, and raise their song of triumph and joy. Glory encircles the King of heaven, and was beheld by all the heavenly intelligences. No words can describe the scene which took place as the Son of God was publicly reinstated in the place of honor and glory which He voluntarily left when He became a man.
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And today Christ, glorified, and yet our brother, is our Advocate in the courts of heaven (The Signs of the Times, May 10, 1899).
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6. A Great Honor—What a glorious commendation—“They have kept thy word.”John 17:6. To have these words said of us would be a great honor. But too often self comes in; self strives for the mastery (Manuscript 52, 1904).
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17. Self-satisfaction Is Not Sanctification—“Sanctify them through thy truth; thy word is truth.”John 17:17. A pleasant, self-satisfied feeling is not an evidence of sanctification. A faithful record is kept of all the acts of the children of men. Nothing can be concealed from the eye of the High and Holy One, who inhabiteth eternity. Some make Christ ashamed by their course of devising, planning, scheming. God does not approve of their conduct; for the Lord Jesus is not honored by their spirit and their works. They forget the words of the apostle: “We are made a spectacle unto the world, and to angels, and to men”(1 Corinthians 4:9) (Manuscript 159, 1903).
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Adam′s Test Brought to All—The law of God is the one great standard that will measure every man′s character in the day of God. The prayer of Christ was, “Sanctify them through thy truth: thy word is truth.”John 17:17. Therefore the sanctification of the Spirit of God upon the heart, leads men to walk in the way of God′s commandments. The very test that God brought upon Adam in Eden, will be brought upon every member of the human family. Obedience to God was required of Adam, and we stand in the same position that he did to have a second trial, to see whether we will listen to the voice of Satan and disobey God, or to the Word of God and obey (The Review and Herald, June 10, 1890).
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(Matthew 27:51.) Satan Fell Like Lightning—When Christ cried, “It is finished,”(John 19:30) God′s unseen hand rent the strong fabric composing the veil of the temple from top to bottom. The way into the holiest of all was made manifest. God bowed His head satisfied. Now His justice and mercy could blend. He could be just, and yet the justifier of all who should believe on Christ. He looked upon the victim expiring on the cross, and said, “It is finished. The human race shall have another trial.” The redemption price was paid, and Satan fell like lightning from heaven (Manuscript 111, 1897).
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16, 17 (John 17:24; Isaiah 13:12; Matthew 28:18; Hebrews 1:6). The Contract Ratified—[John 20:16, 17 quoted.] Jesus refused to receive the homage of His people until He knew that His sacrifice had been accepted by the Father, and until He had received the assurance from God Himself that His atonement for the sins of His people had been full and ample, that through His blood they might gain eternal life. Jesus immediately ascended to heaven and presented Himself before the throne of God, showing the marks of shame and cruelty upon His brow, His hands and feet. But he refused to receive the coronet of glory, and the royal robe, and He also refused the adoration of the angels as He had refused the homage of Mary, until the Father signified that His offering was accepted.
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He also had a request to prefer concerning His chosen ones upon earth. He wished to have the relation clearly defined that His redeemed should hereafter sustain to heaven, and to His Father. His church must be justified and accepted before He could accept heavenly honor. He declared it to be His will that where He was, there His church should be; if He was to have glory, His people must share it with Him. They who suffer with Him on earth must finally reign with Him in His kingdom. In the most explicit manner Christ pleaded for His church, identifying His interest with theirs, and advocating, with love and constancy stronger than death, their rights and titles gained through Him.
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God′s answer to this appeal goes forth in the proclamation: “Let all the angels of God worship him.”Hebrews 1:6. Every angelic commander obeys the royal mandate, and “Worthy, ‘worthy is the Lamb that was slain’(Revelation 5:12); and that lives again a triumphant conqueror!” echoes and re-echoes through all heaven. The innumerable company of angels prostrate themselves before the Redeemer. The request of Christ is granted; the church is justified through Him, its representative and head. Here the Father ratifies the contract with His Son, that He will be reconciled to repentant and obedient men, and take them into divine favor through the merits of Christ. Christ guarantees that He will make a man “more precious than fine gold; even a man than the golden wedge of Ophir.”Isaiah 13:12. All power in heaven and on earth is now given to the Prince of life; yet He does not for a moment forget His poor disciples in a sinful world, but prepares to return to them, that He may impart to them His power and glory. Thus did the Redeemer of mankind, by the sacrifice of Himself, connect earth with heaven, and finite man with the infinite God (The Spirit of Prophecy 3:202, 203).
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17 (John 10:18). All of Christ Remained in Tomb—Jesus said to Mary, “Touch me not; for I am not yet ascended to my Father.”John 20:17. When He closed His eyes in death upon the cross, the soul of Christ did not go at once to heaven, as many believe, or how could His words be true—“I am not yet ascended to my Father?”John 20:17. The spirit of Jesus slept in the tomb with His body, and did not wing its way to heaven, there to maintain a separate existence, and to look down upon the mourning disciples embalming the body from which it had taken flight. All that comprised the life and intelligence of Jesus remained with His body in the sepulcher; and when He came forth it was as a whole being; He did not have to summon His spirit from heaven. He had power to lay down His life and to take it up again (The Spirit of Prophecy 3:203, 204).
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