Read Genesis 3:1, 2 Corinthians 11:3, and Revelation 12:7-9. Who is the serpent, and how does he deceive Eve?

 The text begins with “the serpent.” The syntax of the phrase suggests emphasis: the word “serpent” is the first word of the sentence. Also, “the serpent” has the definite article, indicating that this is a well-known figure, as if the reader should already know who he is. The reality of this being is, thus, affirmed from the first word of the chapter.

 Of course, the Scriptures identify the serpent as the enemy of God (Isa. 27:1) and explicitly call him “the Devil and Satan” (Rev. 12:9, NKJV). Likewise, in the ancient Near East, the serpent personified the power of evil.

 “In order to accomplish his work unperceived, Satan chose to employ as his medium the serpent — a disguise well adapted for his purpose of deception. The serpent was then one of the wisest and most beautiful creatures on the earth. It had wings, and while flying through the air presented an appearance of dazzling brightness, having the color and brilliancy of burnished gold.” — Ellen G. White, Patriarchs and Prophets, p. 53.

 When talking about the devil, in whatever form he appears, the Bible is not talking mere metaphor. In Scripture Satan is depicted as a literal being and not just some rhetorical symbol or an abstract principle to depict evil or humanity’s dark side.

 The serpent does not present himself as an enemy of God. On the contrary, the serpent refers to God’s words, which he repeats and seems to support. That is, right from the start, we can see that Satan likes to quote God and, as shall later be seen, even quotes the Word of God itself (Matt. 4:6).

 Note also that the serpent does not argue immediately with the woman, but he asks a question that implies that he believes in what the Lord has said to them. After all, he asked: “Has God indeed said ... ” (Gen. 3:1, NKJV)? Thus, even from the start we can see just how cunning and deceitful this being was. And, as we will see, it worked too.