Read Psalm 46:1-7. How is the world poetically depicted here?

 This psalm gives a vivid description of the world in turmoil, and it is portrayed with the images of natural disasters of unprecedented intensity (Ps. 46:2, 3). The image of disturbed waters often depicts the rebellious nations and various problems that the wicked cause in the world (Ps. 93:3, 4; Ps. 124:2-5). Likewise, in Psalm 46 the images of natural calamities depict the world controlled by nations waging wars (Ps. 46:6).

 It is clearly a world without the knowledge of God because God is in the midst of His people, and where God dwells, peace abounds (Ps. 46:4, 5). Yet, although the world rejects Him, God does not abandon the world. God is present in the world by being among His people. In other words, no matter how bad things appear, God’s presence is here, in the world, and we can draw personal hope and encouragement from knowing this foundational truth.

 The Lord, who is the perfect refuge, is the Source of Zion’s lasting peace and security. The word that highlights the security of Zion is “though” in Psalm 46:3. Though the world is in turmoil, the people of God are safe. This shows that peace is not the result of total absence of trials but God’s gift to His trusting children. Unreserved trust in God can render God’s child peaceful and secure in the middle of the storm (Matt. 8:23-27). The question that poses itself is: Will God leave the world to its destructive choices and actions forever?

 Read Psalm 46:6-11. What is God’s response to violence and destruction in the world?

 God responds with such a force of displeasure that His word, which had created the earth, now causes the earth to melt (Ps. 46:6). Yet, the melting does not end in destruction but renewal. Notice that God extends His peace from Zion to the ends of the earth. God will make wars cease and extinguish the tools of destruction, which the wicked nations used to bring oppression into the world (Ps. 46:9). This is the great hope that Christians have, which will occur at the second coming of Jesus.