Monday(4.8), Christians Providentially Preserved
 God’s mercy, grace, providence, and foreknowledge are clearly revealed in the events leading up to the destruction of Jerusalem. Cestius Gallus and the Roman armies surrounded the city. In an unexpected move, when their attack seemed imminent, they withdrew. The Jewish armies pursued them and won a great victory.


 With the Romans fleeing and the Jews pursuing, the Christians in Jerusalem fled to Pella in Perea, beyond the Jordan River. “The promised sign had been given to the waiting Christians, and now an opportunity was offered for all who would, to obey the Saviour’s warning. Events were so overruled that neither Jews nor Romans should hinder the flight of the Christians.”—Ellen G. White, The Great Controversy,p. 30.


 Read Psalm 46:1 and Isaiah 41:10. What do these passages tell us about God’s providential care?


 God is sovereign and overrules events on earth for the ultimate accomplishment of His divine purposes. Although at times God alters His original plans based on our human choices, His ultimate plan for this planet will be fulfilled. There will be times when the people of God experience hardship, persecution, imprisonment, and death itself for the cause of Christ. But even in the most challenging of times with Satan’s most vicious attacks, God sustains and preserves His church.


 Read Hebrews 11:35-38 and Revelation 2:10. What reality do these texts reveal about our battle with the forces of evil? How do these passages harmonize with the idea of God’s protection in the previous question? Is there a contradiction in the idea of God’s protection and God allowing some to face painful suffering and even a martyr’s death for the cause of Christ?


 “In vain were Satan’s efforts to destroy the church of Christ by violence. The great controversy in which the disciples of Jesus yielded up their lives did not cease when these faithful standard-bearers fell at their post. By defeat they conquered. God’s workmen were slain, but His work went steadily forward.”—Ellen G. White, The Great Controversy,p. 41.

 What should it mean to us that the Bible writers, who certainly knew pain and suffering, could nevertheless, again and again, write about the reality of God’s love? How can we experience that same love for ourselves?