“When the Bible was proscribed by religious and secular authority; when its testimony was perverted, and every effort made that men and demons could invent to turn the minds of the people from it; when those who dared proclaim its sacred truths were hunted, betrayed, tortured, buried in dungeon cells, martyred for their faith, or compelled to flee to mountain fastnesses, and to dens and caves of the earth—then the faithful witnesses prophesied in sackcloth. Yet they continued their testimony throughout the entire period of 1260 years. In the darkest times there were faithful men who loved God’s word and were jealous for His honor. To these loyal servants were given wisdom, power, and authority to declare His truth during the whole of this time.”—Ellen G. White, The Great Controversy,pp. 267, 268.

 “When France publicly rejected God and set aside the Bible, wicked men and spirits of darkness exulted in their attainment of the object so long desired—a kingdom free from the restraints of the law of God. . . . The restraining Spirit of God, which imposes a check upon the cruel power of Satan, was in a great measure removed, and he whose only delight is the wretchedness of men was permitted to work his will. Those who had chosen the service of rebellion were left to reap its fruits until the land was filled with crimes too horrible for pen to trace. From devastated provinces and ruined cities a terrible cry was heard—a cry of bitterest anguish. France was shaken as if by an earthquake. Religion, law, social order, the family, the state, and the church—all were smitten down by the impious hand that had been lifted against the law of God.”—The Great Controversy,p. 286.

 “Unless the church will follow on in His [God’s] opening providence, accepting every ray of light, performing every duty which may be revealed, religion will inevitably degenerate into the observance of forms, and the spirit of vital godliness will disappear.”—The Great Controversy,p. 316.

 1. How are the principles of the great controversy revealed in the French Revolution?
 2. When arguing that there is no God, one person wrote that “we are free to establish our own goals and to venture across any intellectual boundaries without looking for no-trespassing signs.” Why is that phrase “without looking for no-trespassing signs” so instructive to the motives many have for rejecting God? How might such ideas help explain some of what happened in the French Revolution?
 3. What is the significance of John’s vision of the sanctuary as it relates to final events?