Read Exodus 25:8, 9, 40 and Hebrews 8:1-6. What two sanctuaries are outlined in these verses?

 As the early Adventist believers pored over the Scriptures in the months following 1844, they understood that there are two sanctuaries mentioned in the Bible—the one Moses built and the great original in heaven. The term “sanctuary,” as used in the Bible, refers, first, to the tabernacle built by Moses, as a pattern or “type” of heavenly things; and, second, to the “true tabernacle” in heaven, to which the earthly sanctuary pointed. At the death of Christ, the typical service lost its importance. The “true tabernacle” in heaven is the sanctuary of the new covenant. And as the prophecy of Daniel 8:14 is fulfilled in this era, the sanctuary to which it refers must be the sanctuary of the new covenant.

 “At the termination of the 2300 days, in 1844, there had been no sanctuary on earth for many centuries. Thus the prophecy, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed,’ unquestionably points to the sanctuary in heaven.”—Ellen G. White, The Great Controversy,p. 417.

 The sanctuary in the wilderness was a scale model or pattern of the heavenly sanctuary. The services in the earthly sanctuary foreshadowed God’s divine plan of salvation. Every sacrifice offered represented Jesus’ sacrifice on the cross of Calvary (see John 1:29). Through the sacrifice of Christ, we are free from the condemnation of sin. Forgiveness is ours. Our guilt is gone as we accept Jesus’ sacrifice on our behalf and confess our sins (1 John 1:9). Jesus is not only the Lamb who died for us but also the Priest who lives for us.

 Hebrews 7:25 explains: “Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them” (NKJV). He removes the guilt of sin and saves us from the power of sin (Rom. 8:1-4, 2 Cor. 5:21). Jesus’ ministry in heaven’s sanctuary is for us. As a result of His intercession, the grip of sin on our lives is broken. We are no longer under bondage or enslaved to our sinful natures. In Christ we are free—free from sin’s condemnation and free from sin’s control. As we hold on to Christ by faith, we have the assurance of salvation.