Psalm 39:6
Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
4 I
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Psalm 127:2
Psalm 127:2
It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
10 I
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Ecclesiastes 4:8
Ecclesiastes 4:8
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
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Matthew 6:25~34
Matthew 6:25
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
8 I
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Matthew 6:26
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
16 I
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Matthew 6:27
Which of you by taking thought can add one cubit unto his stature?
6 I
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Matthew 6:28
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
12 I
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Matthew 6:29
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
6 I
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Matthew 6:30
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
12 I
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Matthew 6:31
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
9 I
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Matthew 6:32
(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
7 I
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Matthew 6:33
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34 I
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Matthew 6:34
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
37 I
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Matthew 13:22
Matthew 13:22
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
6 I
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Mark 4:19
Mark 4:19
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
5 I
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Luke 8:14
Luke 8:14
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
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Luke 12:27
Luke 12:27
Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
5 I
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Luke 14:18~20
Luke 14:18
And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
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Luke 14:19
And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
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Luke 14:20
And another said, I have married a wife, and therefore I cannot come.
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Luke 21:34
Luke 21:34
And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
11 I
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1 Corinthians 7:32~33
1 Corinthians 7:32
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
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1 Corinthians 7:33
But he that is married careth for the things that are of the world, how he may please his wife.
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Philippians 4:6
Philippians 4:6
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
64 I
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2 Timothy 2:4
2 Timothy 2:4
No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
3 I
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