Leviticus 4:2
Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done, and shall do against any of them:
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Leviticus 4:3
If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the Lord for a sin offering.
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Leviticus 4:12
Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
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Hebrews 9:7~15, 18~25
Hebrews 9:7
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
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Hebrews 9:8
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
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Hebrews 9:9
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
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Hebrews 9:10
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
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Hebrews 9:11
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
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Hebrews 9:12
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
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Hebrews 9:13
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
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Hebrews 9:14
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
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Hebrews 9:15
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
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Hebrews 9:18
Whereupon neither the first testament was dedicated without blood.
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Hebrews 9:19
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
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Hebrews 9:20
Saying, This is the blood of the testament which God hath enjoined unto you.
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Hebrews 9:21
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
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Hebrews 9:22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
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Hebrews 9:23
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
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Hebrews 9:24
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
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Hebrews 9:25
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
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Hebrews 10:1~22, 29
Hebrews 10:1
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
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Hebrews 10:2
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
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Hebrews 10:3
But in those sacrifices there is a remembrance again made of sins every year.
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Hebrews 10:4
For it is not possible that the blood of bulls and of goats should take away sins.
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Hebrews 10:5
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
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Hebrews 10:6
In burnt offerings and sacrifices for sin thou hast had no pleasure.
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Hebrews 10:7
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
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Hebrews 10:8
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
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Hebrews 10:9
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
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Hebrews 10:10
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
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Hebrews 10:11
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
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Hebrews 10:12
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
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Hebrews 10:13
From henceforth expecting till his enemies be made his footstool.
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Hebrews 10:14
For by one offering he hath perfected for ever them that are sanctified.
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Hebrews 10:15
Whereof the Holy Ghost also is a witness to us: for after that he had said before,
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Hebrews 10:16
This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
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Hebrews 10:17
And their sins and iniquities will I remember no more.
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Hebrews 10:18
Now where remission of these is, there is no more offering for sin.
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Hebrews 10:19
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
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Hebrews 10:20
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
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Hebrews 10:21
And having an high priest over the house of God;
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Hebrews 10:22
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
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Hebrews 10:29
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
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Hebrews 13:11~13
Hebrews 13:11
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
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Hebrews 13:12
Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
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Hebrews 13:13
Let us go forth therefore unto him without the camp, bearing his reproach.
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1 Peter 1:19
1 Peter 1:19
But with the precious blood of Christ, as of a lamb without blemish and without spot:
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Revelation 5:6
Revelation 5:6
And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
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