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Make haste, o God, to deliver me; make haste to help me, O Lord.
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Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.
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Let them be turned back for a reward of their shame that say, Aha, aha.
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Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified.
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But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O Lord, make no tarrying.
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1 Kings 5
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And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.
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And Solomon sent to Hiram, saying,
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Thou knowest how that David my father could not build an house unto the name of the Lord his God for the wars which were about him on every side, until the Lord put them under the soles of his feet.
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But now the Lord my God hath given me rest on every side, so that there is neither adversary nor evil occurrent.
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And, behold, I purpose to build an house unto the name of the Lord my God, as the Lord spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build an house unto my name.
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Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that can skill to hew timber like unto the Sidonians.
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And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the Lord this day, which hath given unto David a wise son over this great people.
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And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir.
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My servants shall bring them down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household.
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So Hiram gave Solomon cedar trees and fir trees according to all his desire.
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And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year.
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And the Lord gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together.
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And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.
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And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy.
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And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand hewers in the mountains;
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Beside the chief of Solomon’s officers which were over the work, three thousand and three hundred, which ruled over the people that wrought in the work.
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And the king commanded, and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house.
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And Solomon’s builders and Hiram’s builders did hew them, and the stonesquarers: so they prepared timber and stones to build the house.
Ezekiel 32
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And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the Lord came unto me, saying,
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Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.
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Thus saith the Lord God; I will therefore spread out my net over thee with a company of many people; and they shall bring thee up in my net.
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Then will I leave thee upon the land, I will cast thee forth upon the open field, and will cause all the fowls of the heaven to remain upon thee, and I will fill the beasts of the whole earth with thee.
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And I will lay thy flesh upon the mountains, and fill the valleys with thy height.
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I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the rivers shall be full of thee.
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And when I shall put thee out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.
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All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord God.
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I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.
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Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.
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For thus saith the Lord God; The sword of the king of Babylon shall come upon thee.
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By the swords of the mighty will I cause thy multitude to fall, the terrible of the nations, all of them: and they shall spoil the pomp of Egypt, and all the multitude thereof shall be destroyed.
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I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them.
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Then will I make their waters deep, and cause their rivers to run like oil, saith the Lord God.
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When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the Lord.
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This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord God.
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It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the Lord came unto me, saying,
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Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.
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Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.
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They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.
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The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.
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Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:
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Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.
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There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
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They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
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There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.
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And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.
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Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.
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There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.
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There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.
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Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord God.
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For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord God.
Romans 4
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What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
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For if Abraham were justified by works, he hath whereof to glory; but not before God.
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For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
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Now to him that worketh is the reward not reckoned of grace, but of debt.
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But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
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Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
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Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
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Blessed is the man to whom the Lord will not impute sin.
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Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
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How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
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And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
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And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
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For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
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For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
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Because the law worketh wrath: for where no law is, there is no transgression.
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Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
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(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
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Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
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And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:
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He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
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And being fully persuaded that, what he had promised, he was able also to perform.
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And therefore it was imputed to him for righteousness.
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Now it was not written for his sake alone, that it was imputed to him;
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But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
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Who was delivered for our offences, and was raised again for our justification.
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