1
The preparations of the heart in man, and the answer of the tongue, is from the Lord.
17 I
2
All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.
24 I
3
Commit thy works unto the Lord, and thy thoughts shall be established.
32 I
4
The Lord hath made all things for himself: yea, even the wicked for the day of evil.
2 I
5
Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished.
4 I
6
By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.
22 I
7
When a man’s ways please the Lord, he maketh even his enemies to be at peace with him.
15 I
8
Better is a little with righteousness than great revenues without right.
9 I
9
A man’s heart deviseth his way: but the Lord directeth his steps.
32 I
10
A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
6 I
11
A just weight and balance are the Lord’s: all the weights of the bag are his work.
16 I
12
It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
7 I
13
Righteous lips are the delight of kings; and they love him that speaketh right.
3 I
14
The wrath of a king is as messengers of death: but a wise man will pacify it.
2 I
15
In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.
9 I
16
How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
8 I
17
The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
17 I
18
Pride goeth before destruction, and an haughty spirit before a fall.
5 I
19
Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
2 I
20
He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he.
13 I
21
The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
5 I
22
Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
9 I
23
The heart of the wise teacheth his mouth, and addeth learning to his lips.
2 I
24
Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
16 I
25
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
10 I
26
He that laboureth laboureth for himself; for his mouth craveth it of him.
2 I
27
An ungodly man diggeth up evil: and in his lips there is as a burning fire.
2 I
28
A froward man soweth strife: and a whisperer separateth chief friends.
6 I
29
A violent man enticeth his neighbour, and leadeth him into the way that is not good.
2 I
30
He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
31
The hoary head is a crown of glory, if it be found in the way of righteousness.
28 I
32
He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
8 I
33
The lot is cast into the lap; but the whole disposing thereof is of the Lord.
4 I
1
Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
16 I
2
A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
3
The fining pot is for silver, and the furnace for gold: but the Lord trieth the hearts.
16 I
4
A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
5
Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
11 I
6
Children’s children are the crown of old men; and the glory of children are their fathers.
7 I
7
Excellent speech becometh not a fool: much less do lying lips a prince.
8
A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
9
He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
11 I
10
A reproof entereth more into a wise man than an hundred stripes into a fool.
2 I
11
An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
12
Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
13
Whoso rewardeth evil for good, evil shall not depart from his house.
7 I
14
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
5 I
15
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
4 I
16
Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
2 I
17
A friend loveth at all times, and a brother is born for adversity.
8 I
18
A man void of understanding striketh hands, and becometh surety in the presence of his friend.
19
He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.
20
He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
2 I
21
He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
22
A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
35 I
23
A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
24
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
25
A foolish son is a grief to his father, and bitterness to her that bare him.
4 I
26
Also to punish the just is not good, nor to strike princes for equity.
2 I
27
He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
8 I
28
Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
8 I
1
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
2
A fool hath no delight in understanding, but that his heart may discover itself.
5 I
3
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
2 I
4
The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
10 I
5
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
3 I
6
A fool’s lips enter into contention, and his mouth calleth for strokes.
2 I
7
A fool’s mouth is his destruction, and his lips are the snare of his soul.
2 I
8
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
8 I
9
He also that is slothful in his work is brother to him that is a great waster.
5 I
10
The name of the Lord is a strong tower: the righteous runneth into it, and is safe.
18 I
11
The rich man’s wealth is his strong city, and as an high wall in his own conceit.
2 I
12
Before destruction the heart of man is haughty, and before honour is humility.
11 I
13
He that answereth a matter before he heareth it, it is folly and shame unto him.
5 I
14
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
7 I
15
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
2 I
16
A man’s gift maketh room for him, and bringeth him before great men.
5 I
17
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
18
The lot causeth contentions to cease, and parteth between the mighty.
5 I
19
A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
5 I
20
A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
21
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
15 I
22
Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord.
23
The poor useth intreaties; but the rich answereth roughly.
2 I
24
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
4 I