Luke 2:52; Matt. 4:23; 1 Cor. 6:19, 20; Ps. 24:3, 4; Acts 8:4-24; 1 John 3:1-3.

 “Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ” (1 Thessalonians 5:23, NKJV).

 The book of Revelation speaks of two major “globalizations” prior to the Second Coming of Christ. Revelation 13 describes the globalization of error, when “all the world” will marvel and follow the beast from the sea (Rev. 13:3, 7, 8, 12, 16, NKJV). Revelation 14 highlights the globalization of truth, when the “everlasting gospel” will be preached “to every nation, tribe, tongue, and people” (Rev. 14:6, 7, NKJV). During those “distressing times” (2 Tim. 3:1, NRSV), “every wind of doctrine” will be blowing (Eph. 4:14, NKJV) and people will “turn away from listening to the truth and wander away to myths” (2 Tim. 4:4, NRSV). “Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome.” — Ellen G. White, The Great Controversy, p. 588.

 Until these final events unfold, we must remain firm in our belief in all the truth that we have, which includes the nature of humanity and of death, as we seek to be guided by the Holy Spirit with the purpose of being ready for Christ’s glorious appearing.

 Study this week’s lesson to prepare for Sabbath, December 17.

 Read Luke 2:52. What four dimensions of Jesus’ growth are mentioned in this passage?

 Jesus was the perfect Human Being, and His growth comprised all basic dimensions of human existence. According to Luke 2:52, “Jesus grew in wisdom [mentally] and stature [physically], and in favor with God [spiritually] and man [socially]” (NIV).“His mind was active and penetrating, with a thoughtfulness and wisdom beyond His years. Yet His character was beautiful in its symmetry. The powers of mind and body developed gradually, in keeping with the laws of childhood. As a child, Jesus manifested a peculiar loveliness of disposition. His willing hands were ever ready to serve others. He manifested a patience that nothing could disturb, and a truthfulness that would never sacrifice integrity. In principle firm as a rock, His life revealed the grace of unselfish courtesy.” — Ellen G. White, The Desire of Ages, pp. 68, 69.

 Read Matthew 4:23. How can the threefold ministry of Jesus — to teach, to preach, and to heal — be carried on by us effectively today?

 If we recognize that a human being is an integrated and indivisible person, then we cannot restrict our religion to spiritual matters only. The truth actually embraces our whole being, covers our entire life span, and comprises all dimensions of our life. Our physical and spiritual elements are so powerfully integrated that they really cannot be separated. And though, as fallen beings, we will never be equal to the depiction of Jesus as presented above, we are by God’s grace to emulate it, because, “to restore in man the image of his Maker, to bring him back to the perfection in which he was created, to promote the development of body, mind, and soul” (Ellen G. White, Education, pp. 15, 16) is the work of redemption. This is what God seeks to do in His people as part of the process to prepare them for His return.

 The dualistic theory of a mortal body with an immortal soul has generated various theories about the human body. For example, for ancient Greek philosophers, the human body was the prison of the soul, which was liberated by death. In an echo of this pagan concept, many Christians today believe that the body is the temporal housing of the immortal soul, which will be reintegrated with the body at the resurrection. By contrast, pantheists make the human body divine; they believe that God and the universe are one and the same. For them, all things are God and the human body is part of the one single integrated and universal divine substance. Surrounded by conflicting theories on the subject, we must stand firm on what the Bible teaches regarding the nature of humanity.

 Read 1 Corinthians 6:19, 20 and 1 Corinthians 10:31. How can the understanding that our bodies are “the temple of God” and “the temple of the Holy Spirit” positively influence our lifestyle?

 Both Adam and Eve were created in God’s own image and likeness (Gen. 1:26, 27), which was reflected not only in their character but also in their physical aspect. Because that image was marred and even hidden by the presence of sin, the work of redemption is to restore human beings to their original condition, including their physical health, to the degree possible for beings unable to partake of the tree of life.

 This restoration is a lifetime process that will be completed only at Christ’s second coming, when the corruptible puts on incorruption and the mortal becomes immortal (1 Cor. 15:53, 54).

 The apostle John wrote to his friend Gaius, “Beloved, I pray that all may go well with you and that you may be in good health, just as it is well with your soul” (3 John 1:2, NRSV).

 If we recognize that a human being is an indivisible entity, and that religion embraces all aspects of human life, then we should consider our physical health also as a religious duty. We should be guided by the inspired principle, “Whether you eat or drink, or whatever you do, do all to the glory of God” (1 Cor. 10:31, NKJV). But remember that we still live in a world where good people can do their best and yet suffer the consequences of a sinful human nature and a sinful environment. So, we should trust in God and do our best, and we leave the results with God.

 Some people believe that by changing the environment the individual will be transformed. Definitely, we should avoid places and circumstances that can make us more vulnerable to temptation (Ps. 1:1, Prov. 5:1-8). But our problem with temptation and sin can be solved only by the transformation of our own hearts (or minds). Christ touched the core of the issue when He stated, “For it is from within, out of a person’s heart, that evil thoughts come — sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly” (Mark 7:21, 22, NIV). This means that our minds need to be transformed in order for our behavior to be changed.

 Read the following texts: 1 Corinthians 2:16; Psalms 24:3, 4; Romans 12:2; Philippians 4:8; and Colossians 3:2. What does it mean to have the “mind of Christ”?

 The Lord had promised that under the “new covenant” He would put His law in the minds of His people and write it on their hearts (Jer. 31:31-33, compare with Heb. 8:8-10, Heb. 10:16). It is no surprise, then, that in the Sermon on the Mount, Christ broadened and deepened the meaning of God’s commandments to the level of thoughts and intentions (see Matt. 5:17-48). So, we can gain victory over temptation only by God’s transforming grace and, at the level of thoughts and intentions, we should claim that promise so that we can stop sinful thoughts.

 We will always have sinful natures until Jesus comes. But if we are in Christ, we are fully covered by His righteousness. Although we are not yet perfect, we are considered already perfect in Him (Phil. 3:12-15). “When we are united to Christ, we have the mind of Christ. Purity and love shine forth in the character, meekness and truth control the life. The very expression of the countenance is changed. Christ abiding in the soul exerts a transforming power, and the outward aspect bears witness to the peace and joy that reign within.” — Ellen G. White, Selected Messages, book 1, p. 337.

 Only by a daily surrender, a daily death to self, a daily determined effort, by faith, to be obedient to Jesus can we have this kind of transformation in our lives.

 The Holy Spirit is God’s powerful Agent who pours out the love of God into our hearts (Rom. 5:5), leads us into a true saving experience (John 16:7-11), guides us into all the truth (John 16:13), and empowers us to fulfill the gospel mission (Acts 1:8). Because it is the Holy Spirit who counteracts the degenerating work of Satan, it is no surprise that Satan tries by all means to distort our understanding of the nature and work of the Holy Spirit. While some deny His personality, others emphasize the gifts of the Spirit over His transforming power.

 Read Acts 8:4-24. Simon the sorcerer of Samaria wanted to receive the gifts of the Holy Spirit without being regenerated by the Spirit. How is this very same attitude still being manifested in our day?

 The children of God are those who are being guided by the Holy Spirit (Rom. 8:14) into all the truth of God’s word (John 16:13, John 17:17). Jesus warned in clear terms, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’” (Matt. 7:21-23, NIV). This means that the Holy Spirit never guides anyone away from God’s Word — which He Himself inspired — but rather always leads us into conformity to that Word.

 The same Holy Spirit that guides us into all the truth also empowers us in leading others into that wonderful truth (Matt. 28:18-20, Acts 1:8). While fulfilling our sacred mission, we have His special assistance. So, morning by morning, we must kneel before the Lord and renew our vows of consecration to Him. If we do this, He will grant us the presence of His Spirit, with His reviving, sanctifying power.

 We must, however, be open to His leading by making conscious choices, every day, to do what we know is right and avoid what we know is wrong. That is, only by seeking, in our God-given strength, to live as we should, will we be open to receiving that power of the Holy Spirit in our lives, which God promises us.

 We live in a frenetic world with too many artificial needs and eye-catching distractions. If we are not careful, these can take all our time and pervert our priorities. This is not just another byproduct of our globalized cyber world; Christians in every age, to one degree or another, have to be on guard against Satan’s attempts to distract them from what really matters in this life.

 Who, if not careful, is not in danger of looking away from the Lord and dwelling on worldly, carnal things, things that, in the end, cannot ultimately satisfy us, and that, in the end, can lead to our spiritual ruin?

 Read 2 Peter 3:14 and 1 John 3:1-3. What difference do you see between preparing ourselves for the Second Coming and being ready for that glorious event?

 Often the notion of an ongoing preparation for the Second Coming becomes an excuse for procrastination. This notion can easily lead one to relax under the evil servant’s assumption, “My master is delaying his coming” (Matt. 24:48, NKJV).

 Read Psalm 95:7, 8; Hebrews 3:7, 8, 15; and Hebrews 4:7. What are these verses saying to us about being ready right now?

 From the biblical perspective, the time of salvation is always “today” and never tomorrow (see Ps. 95:7, 8; Heb. 3:7, 8, 15; Heb. 4:7). And more: unless a major conversion experience takes place, we will continue to be what we are right now. Time itself does not convert the unconverted. If anything, unless one is continually growing in grace, and pressing on ahead in faith, the tendency would be to fall away, to become hardened, skeptical, cynical, even disbelieving.

 From this perspective we can say that every single day of our life is our life in miniature. So, by God’s grace, we should plan for the future but should live each day ready for the return of Jesus — especially because, given the contingencies of this life, today could be your last day.

 Read Ellen G. White, “Mind Cure,” pp. 241-259, in The Ministry of Healing; “True and False Theories Contrasted,” pp. 7-16, in The Sanctified Life.

 “The great controversy is nearing its end. Every report of calamity by sea or land is a testimony to the fact that the end of all things is at hand. Wars and rumors of wars declare it. Is there a Christian whose pulse does not beat with quickened action as he anticipates the great events opening before us? The Lord is coming. We hear the footsteps of an approaching God.” — Ellen G. White, Maranatha, p. 220.

 “Live the life of faith day by day. Do not become anxious and distressed about the time of trouble, and thus have a time of trouble beforehand. Do not keep thinking, ‘I am afraid I shall not stand in the great testing day.’ You are to live for the present, for this day only. Tomorrow is not yours. Today you are to maintain the victory over self. Today you are to live a life of prayer. Today you are to fight the good fight of faith. Today you are to believe that God blesses you. And as you gain the victory over darkness and unbelief, you will meet the requirements of the Master, and will become a blessing to those around you.” — Ellen G. White, Signs of the Times, October 20, 1887.

 “The Lord is soon to come, and we must be prepared to meet Him in peace. Let us be determined to do all in our power to impart light to those around us. We are not to be sad, but cheerful, and we are to keep the Lord Jesus ever before us.... We must be ready and waiting for His appearing. Oh, how glorious it will be to see Him, and be welcomed as His redeemed ones! Long have we waited, but our faith is not to become weak. If we can but see the King in His beauty, we shall be forever and forever blessed. I feel as if I must cry aloud, ‘Homeward bound.’ We are nearing the time when Christ will come with power and great glory, to take His ransomed ones to their eternal home.” — Ellen G. White, Heaven, pp. 165, 166.

 1. How can the notion of the person — body, soul, and spirit as an indivisible whole — help us better understand the all-encompassing scope of religion and the importance of our personal lifestyle?
 2. All true revivals and reformations are theocentric (centered in God) and never anthropocentric (centered in human behavior). How does the parable of the Pharisee and the tax collector (see Luke 18:9-14) illustrate this principle?
 3. In class, discuss your answer to Thursday’s final question. How can you know if you are ready, and can you have assurance without being presumptuous?