Gen. 6:5-14, Heb. 11:8-13, 2 Cor. 4:18, Gen. 13:10-12, Gen. 32:22-31, Heb. 11:24-29.

 “For what will it profit a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” (Mark 8:36, 37, NKJV).

 Jesus gave us the world’s best investment strategy when He said: “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal” (Matt. 6:19, 20, NKJV). Jesus concludes His investment strategy by saying,

 “For where your treasure is, there your heart will be also” (Matt. 6:21, NKJV). In other words: show me what you spend your money on, and I will show you where your heart is, because wherever you put your money, your heart is sure to follow, if it’s not there already.

 Do you want a heart for the kingdom of God? If so, then put your money where it will reap eternal rewards. Put your time and your money and prayer into God’s work. If you do, you will soon become even more interested in that work, and your heart will follow as well. This week we will review texts and illustrations that show us how to store up treasures in heaven and, ultimately, reap an eternal reward.

 Study this week’s lesson to prepare for Sabbath, February 11.

 It is noteworthy to consider that those who are seeking heavenly treasure are frequently called by God to make major life alterations here on earth. Be prepared to face the same thing, if need be.

 Read Genesis 6:5-14. What radical changes came to Noah as a result of obeying God? What principles can we find here for ourselves in a world that needs to be warned about impending doom?

 Noah could have spent his time and resources building a home for himself, but he chose to make a drastic change in his life and to spend 120 years of that life in following the call of God to build the ark.

 Many skeptics today dismiss the story of the Flood as a myth, often based on scientific speculations about the known laws of nature. This is nothing new. “The world before the Flood reasoned that for centuries the laws of nature had been fixed. The recurring seasons had come in their order. Heretofore rain had never fallen; the earth had been watered by a mist or dew. The rivers had never yet passed their boundaries, but had borne their waters safely to the sea. Fixed decrees had kept the waters from overflowing their banks.” — Ellen G. White, Patriarchs and Prophets, p. 96. Before the Flood, people argued that a flood could never come based on a faulty understanding of reality; after the Flood, based on a faulty understanding of reality, they argue that it never came to begin with.

 Meanwhile, the Bible also says that people will be skeptical of end-time events, as they were of the Flood (see 2 Pet. 3:3-7). How can we, then, prepare for the coming destruction? There is a conscious decision called “delayed gratification.” This basically means that we should patiently do the work God has called us to do in the hope of a more glorious future reward. We don’t know when Christ will return. In one sense, it doesn’t matter. What matters instead is that, like Noah, we do what God asks of us in the meantime, even if, as with Noah, it means some radical life changes.

 God called Abram to leave his homeland and his kinfolk and go to a land that He would show him. Though details aren’t given, Abram had to leave the land of his birth and early years. Surely, it wasn’t an easy decision, and no doubt he gave up some earthly pleasure and conveniences to do it.

 Read Genesis 12:1-3. How were “all the families of the earth ... blessed” as a result of this promise and its acceptance?

 This was a major life-changing event for Abram and his family. “By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going” (Heb. 11:8, NKJV). “Abraham’s unquestioning obedience is one of the most striking evidences of faith to be found in all the Bible.” — Ellen G. White, Patriarchs and Prophets,p. 126.

 Most of us would not be eager to leave our homeland and our friends and family members. But Abram did so. Abram was satisfied to be where God wanted him to be. As strange as this may seem, Abram, Isaac, and Jacob never received that land in their lifetimes — yet they remained faithful to God anyway.

 Read Hebrews 11:8-13. What is the relevant message to us here?

 Abram was known as a prince by those living around him. He was known to be generous, brave, hospitable, and a servant of the Most High God. His witness for God was exemplary. By the grace of God, we are heirs with Abraham. “Just as Abraham ‘believed God, and it was accounted to him for righteousness.’ Therefore know that only those who are of faith are sons of Abraham” (Gal. 3:6, 7, NKJV). “And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise” (Gal. 3:29, NKJV).

 With Abraham, as with Noah, we see someone making a major life-changing decision as a result of obeying God.

 When Abram left his homeland in response to God’s call, his nephew Lot chose to go with him on his pilgrimage. Genesis 13 records that God blessed Abram to the point that he “was very rich in cattle [the primary measure of wealth in that culture], in silver, and in gold” (Gen. 13:2). Lot also “had flocks, and herds, and tents” (Gen. 13:5). They both became so wealthy with their extensive livestock herds that they could not dwell close together. In order to avoid strife between their herdsmen, Abram offered Lot the choice of where he would like to live. Of course, Lot should have deferred to Abram, his senior, and because he owed his own prosperity to his connection to him. However, he showed no gratitude to his benefactor and selfishly wanted what he considered the best land available.

 Read Genesis 13:10-12. What rational factors could have led Lot to make the decision that he did?

 However easily Lot could have justified his decision to move to the city, things didn’t turn out so great for him there, and when Abram heard about what happened to him, he didn’t say, “Well, too bad, Lot. You reap what you sow.” Instead, he came to his rescue (see Genesis 14).

 Sometimes in our quest for more stuff, we don’t learn our lessons well. Lot moved right back into Sodom! But in His great mercy, God sent messengers of warning to Lot and his family, letting them know of the pending destruction of these cities.

 Read Genesis 18:20-33. What did God tell Abraham was the reason for His visit to earth? What was Abraham’s response to the news that God was planning to destroy these wicked cities?

 Because of Abraham’s concern for Lot and his family, he bargained with God to spare the cities if righteous people could be found in them. He started with 50 and went down to 10. In harmony with His character of love, God never stopped granting mercy until Abraham stopped asking! God and the two angels personally delivered Lot, his wife, and two daughters. But his wife looked back and became a pillar of salt. Lot entered Sodom a wealthy man and came out with almost nothing. How careful we need to be about the kind of decisions that we make, especially thinking only of short-term gains in contrast to the big picture (see Mark 8:36, 37).

 As a young man who loved and feared God, Jacob nevertheless stooped to conspire with his mother, Rebekah, to deceive his father and gain his blessing. As a consequence, he started his adult life on the wrong path, having to flee or, perhaps, face an early death. Rebekah told Jacob to “flee thou to Laban ... ; and tarry with him a few days, until thy brother’s fury turn away; ... then I will send, and fetch thee” (Gen. 27:43-45). Jacob was actually gone for 20 years, and he never saw his mother’s face again.

 Read Genesis 32:22-31. What happened here to Jacob, and what spiritual lessons can we take from this story about God’s grace, even when we make wrong decisions?

 “Through humiliation, repentance, and self-surrender, this sinful, erring mortal prevailed with the Majesty of heaven. He had fastened his trembling grasp upon the promises of God, and the heart of Infinite Love could not turn away the sinner‘s plea. The error that had led to Jacob’s sin in obtaining the birthright by fraud was now clearly set before him. He had not trusted God’s promises, but had sought by his own efforts to bring about that which God would have accomplished in His own time and way.... Jacob had received the blessing for which his soul had longed. His sin as a supplanter and deceiver had been pardoned.” — Ellen G. White, Patriarchs and Prophets,pp. 197, 198.

 Read Genesis 49:29-33. Though Jacob no longer had any holdings in Canaan, what instructions did he give his sons regarding his burial? Who are also buried in that cave? Why do you think Jacob made this request?

 The Bible informs us that all three of the patriarchs and their wives are buried in the same cave. Jacob’s trust in God was strong, and he considered himself a stranger and pilgrim on the earth (see Heb. 11:13). Despite mistakes, he left home with nothing but came back to Canaan a wealthy man.

 The character of Moses dominated the early years of sacred history. He was kept alive in the providence of God, who worked through an enterprising mother and a caring sister. When Pharaoh’s daughter found baby Moses in the ark of bulrushes, she asked his Hebrew mother to care for him and paid her to do so. What a blessed challenge for a young mother who was an exile and slave! Jochebed had only 12 years to teach her child to pray, to trust and honor God, and shape his character for a life of service. For years, Moses was trained in the royal courts of Egypt. “And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and deeds” (Acts 7:22, NKJV). As Moses matured as a man, he made a conscious decision that changed his life and the course of history.

 Read Hebrews 11:24-29. Think about what Moses left behind and what he had to face instead. Try to look at it from his position, before he made the choice. What was he leaving, and what was he choosing to accept by leaving?

 Egypt was one of the greatest powers in the ancient world at the time, if not the greatest. The Nile River created such fertile land that Egypt, flush with crops, was a wealthy and powerful nation, and Moses himself would have been at the top of this kingdom. It’s hard to imagine how tempting the lure of the world, the world of Egypt and all its treasures, must have been to him in his early years. Surely, he must have found the adoration, the pleasures, the riches, tempting. No doubt, he probably very easily could have justified staying rather than to throw in his lot with a bunch of despised slaves.

 And yet, what? As Scripture says, he chose “rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin” (Heb. 11:25, NKJV). And talk about afflictions? A major part of the book of Exodus deals with the struggles and trials of Moses, who, even after all he went through, was still not able to cross over to the Promised Land (see Num. 20:12). Yet, in the end, we all know that Moses made the right choice, even if at times he must have wondered himself if he really had.

 God honored His part of the covenant by blessing Abraham. And Abraham honored God by not storing up treasures on this earth. “The heritage that God has promised to His people is not in this world. Abraham had no possession in the earth, ‘no, not so much as to set his foot on.’ Acts 7:5. He possessed great substance, and he used it to the glory of God and the good of his fellow men; but he did not look upon this world as his home. The Lord had called him to leave his idolatrous countrymen, with the promise of the land of Canaan as an everlasting possession; yet neither he nor his son nor his son’s son received it. When Abraham desired a burial place for his dead, he had to buy it of the Canaanites. His sole possession in the Land of Promise was that rock-hewn tomb in the cave of Machpelah.” — Ellen G. White, Patriarchs and Prophets,p. 169.

 As we live our lives, we are sometimes tempted to go toward wealth and leisure. It takes strong faith to practice delayed gratification. “The magnificent palace of Pharaoh and the monarch’s throne were held out as an inducement to Moses; but he knew that the sinful pleasures that make men forget God were in its lordly courts. He looked beyond the gorgeous palace, beyond a monarch’s crown, to the high honors that will be bestowed on the saints of the Most High in a kingdom untainted by sin. He saw by faith an imperishable crown that the King of heaven would place on the brow of the overcomer. This faith led him to turn away from the lordly ones of earth and join the humble, poor, despised nation that had chosen to obey God rather than to serve sin.” — Patriarchs and Prophets,p. 246.

 1. What will happen to our possessions when Jesus comes? (See 2 Pet. 3:10) In fact, what can happen to them even before Jesus comes? (See Matt. 6:20) Why, then is it always important to keep things in their proper perspective?
 2. Jesus warned about “the deceitfulness of riches” (Mark 4:19). What is He talking about? How can riches deceive us?
 3. In class, talk about the ways Moses might have justified staying in Egypt instead of leaving everything behind in order to flee with a bunch of slaves to a barren desert? What ultimately must have caused him to decide as he did?