2 Chron. 20:1-22, 1 Chron. 21:1-14, 2 Pet. 3:3-12, 1 John 2:15-17, Rev. 13:11-17.

 “Offer to God thanksgiving, and pay your vows to the Most High. Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me” (Psalm 50:14, 15, NKJV).

 Sometimes our world seems to be spinning out of control: wars, bloodshed, crime, immorality, natural disasters, pandemics, economic uncertainty, political corruption, and more. There is a strong urge for individuals and families to think first of their own survival. Accordingly, much thought is given to seeking security in these uncertain times, which, of course, is understandable.

 The toils of life do take a lot of our daily focus. With debts to pay, children to raise, property to maintain, it does take time and thought. And, of course, we do need clothes, food, and shelter. In the Sermon on the Mount, Jesus addressed these very basic needs and then stated, “Your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you” (Matt. 6:32, 33, NKJV).

 Amid trying times, when we need to lean on the Lord more than ever, there are some concrete steps, based on biblical principles, that we should follow.

 Study this week’s lesson to prepare for Sabbath, March 18.

 Read 2 Chronicles 20:1-22. What important spiritual principles can we take from this story for ourselves, whatever struggles we are facing?

 Toward the close of Jehoshaphat’s reign, Judah was invaded. Jehoshaphat was a man of courage and valor. For years he had been strengthening his armies and his fortified cities. He was well prepared to meet almost any enemy; yet in this crisis he did not put his confidence in his own strength but in the power of God. He set himself to seek the Lord, and he proclaimed a fast throughout all Judah. The people all gathered together in the court of the temple, as Solomon had prayed that they would if faced by danger. All the men of Judah stood before the Lord with their wives and children. They prayed that God would confuse their enemies that His name might be glorified. Then the king prayed, “We have no power against this great multitude that is coming against us; nor do we know what to do, but our eyes are upon You” (2 Chron. 20:12, NKJV).

 After they committed themselves to God in this manner, the Spirit of the Lord came upon a man of God who said, “Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God’s.... You will not need to fight in this battle. Position yourselves, stand still and see the salvation of the LORD” (2 Chron. 20:15-17, NKJV).

 So, early the next morning the king assembled the people, with the Levitical choir in the front to sing the praises of God. Then he admonished the people, “Believe in the LORD your God, and you shall be established; believe His prophets, and you shall prosper” (2 Chron. 20:20, NKJV). Then the choir began to sing, and their enemies destroyed one another, and “none escaped” (2 Chron. 20:24). It took the men of Judah three days just to collect the spoils of the battle, and on the fourth day they returned to Jerusalem, singing as they went.

 Of course, the God who delivered them is the same God whom we love and worship, and His power is just as great today as back then. The challenge, for us, is to trust in Him and His leading.

 King David should have known better. He should have known from the experience of his best friend Jonathan that when you are in covenant relationship with God, it doesn’t matter whether you have a few men or many; God can give you the victory. In 1 Samuel 14:1-23, the Bible records the story of how Saul’s son, Jonathan, and his armorbearer defeated an entire garrison of Philistines — with the help of God. But in spite of this experience and many others in the history of God’s people, when difficult times came to King David, he allowed Satan to tempt him to trust in his own strength and ingenuity.

 Read 1 Chronicles 21:1-14. Why did David decide to number Israel or count his soldiers? Why did his commander Joab counsel against this?

 Note that it was Satan’s idea to count the soldiers. He tempted David to trust in his own strength rather than to depend on the providence of God in his defense. Joab, the leader of Israel’s army, tried to persuade David not to number Israel because he had seen God work on behalf of Israel, but David demanded that the numbering go forward. His actions brought calamity to the nation, as the text reveals.

 No one ever trusted God in vain. Whenever you do battle for the Lord, prepare yourself. And prepare well, too. There’s a quote, attributed to a British ruler, Oliver Cromwell (1599-1658), who, before a battle, said to his army, “Put your trust in God, my boys, and keep your powder dry!” (The powder was gunpowder.) In other words, do all that you can to succeed, but, in the end, realize that only God can give you victory.

 In our immediate context, it is very tempting to trust in the power of the government or in our bank accounts, but in every crisis mentioned in the Bible, when the people trusted in God, He honored their trust and provided for them.

 We should be using the present time to get square with God, get out of debt, and be generous with what we have been given. In the words of the old gospel song, “If we ever needed the Lord before, we sure do need Him now.”

 What should Seventh-day Adventist Christians do in response to difficult times? Do we hunker down in a survival mode? No, in fact, just the opposite is true. Because we know that the end of the world and the second coming of Christ is near, we want to use our assets to tell others the good news of the gospel and what God has prepared for those who love Him. We understand that someday soon everything on this earth will be burned up.

 Read 2 Peter 3:3-12. What is Peter telling us with these words?

 We understand from the Word of God that He is not sending moving vans to take our stuff to heaven. It will all get burned up in the final conflagration when all traces of sin and evil, except the scars on Christ’s hands, will be forever destroyed.

 So, what should we do with our possessions? “It is now that our brethren should be cutting down their possessions instead of increasing them. We are about to move to a better country, even a heavenly. Then let us not be dwellers upon the earth, but be getting things into as compact a compass as possible.” — Ellen G. White, Counsels on Stewardship,p. 59.

 Of course, she wrote those words more than a century ago! But still the principle remains: time is always short, because our lives are always short. What are 60 years, or 80 years, or 100 years (if you have good genes and good health practices) in contrast to eternity? Your life can end before you finish reading this week’s lesson, and the next thing you will know is the second coming of Jesus. (Wow, that was fast after all, wasn’t it?)

 As Seventh-day Adventist Christians we must always live in the light of eternity. Yes, of course, we need to work hard to provide for ourselves and our families; and if we have been blessed with wealth, nothing is wrong with enjoying it now, provided we don’t become greedy and are generous with it in regard to the needy. Yet we must always remember that whatever we accumulate here is transitory, fleeting, and, if we are not careful, has the potential to be spiritually corrupting.

 The parables and teachings of Jesus, the stories of Bible characters, and the counsel of Ellen G. White all indicate clearly that there is no halfway commitment to Christ. Either we are or we are not on the Lord’s side.

 When asked by a scribe which commandment was the greatest, Jesus answered, “You shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength” (Mark 12:30, NKJV). When we give all to Christ, there is nothing left for another master. That is the way it is. That is the way it must be.

 Read Matthew 6:24. What has been your own experience with the truth of these words?

 Notice, Jesus didn’t say that it was hard to serve God and money, or that you needed to be careful in how you served both. He said, instead, that it couldn’t be done. Period. This thought should put a bit of fear and trembling in our souls (Phil. 2:12).

 Read 1 John 2:15-17. How are these three things manifested in our world, and why is the danger they present sometimes more subtle than we realize?

 No wonder Paul wrote, “Set your affection on things above, not on things on the earth” (Col. 3:2). Of course, that’s easier said than done, because the things of the world are right here before us every day. The lure of “all that is in the world” is strong; the pull for immediate gratification is always there, whispering in our ears or pulling on our shirt sleeves, or both. Hasn’t even the most faithful Christian felt some love for “the things of the world”? Even with our knowledge that one day it will all end, we still feel the pull, don’t we? The good news, however, is that we don’t need to let it pull us away from the Lord.

 The Bible paints a painful picture of the world before the second coming of Jesus. Daniel talks about “a time of trouble, such as never was since there was a nation, even to that time” (Dan. 12:1, NKJV). Considering some of the troublous times in the past, what he is referring to here must be pretty bad.

 The book of Revelation also points to troubling times before the return of Christ.

 Read Revelation 13:11-17. How do financial matters fit in with the end-time persecution?

 You can’t buy or sell? How much of our lives today revolves around buying and selling? Our work is, in a sense, our selling of our time and skills and goods to those who want to buy them. Not being able to buy or sell all but means not being able to function in society. The pressure on those who remain faithful will then be enormous. Plus, the more money that you have, the more stake you will have in this world, at least in terms of material possessions, and so, surely, the pressure to conform will be even stronger.

 How then do we prepare? We prepare now, by making sure through God’s grace that we are not slaves to our money, to the things of the world. If we are not bound to them now, we won’t be when we will, in order to be faithful, have to give them up.

 Read Deuteronomy 14:22 and the last part of verse 23. What were God’s people to do with their increase or production each year? Why did God ask them to do this?

 God explained through Moses that one of the reasons He established the tithing system was “that you may learn to fear the LORD your God always” (Deut. 14:23, NKJV). In the poetic parallelism of Psalm 31:19, we see that fear is synonymous with trust.

 “Oh, how great is Your goodness,

 Which You have laid up for those who fear You,

 Which You have prepared for those who trust in You” (NKJV).
 These parallel lines show us that to fear the Lord is to trust Him. Therefore, we understand that God established the tithing system to protect us from selfishness and to encourage us to trust Him to provide for us. While being faithful in tithe is certainly not a guarantee that people will stay faithful in the end, those who are not faithful in tithe are surely setting themselves up for trouble.

 Though nothing in the Bible warns against wealth, nothing in the Bible talks about wealth as increasing one’s spiritual commitment, either. In fact, the opposite danger is true. “The love of money, the desire for wealth, is the golden chain that binds them [people] to Satan.” — Ellen G. White, Steps to Christ,p. 44.

 In fact, since the founding of Christianity, no church has ever partaken of such wealth and creature comforts as the church in many countries of the world enjoys today. The question is: At what cost? Such affluence surely influences our spirituality — and not for the good, either. How could it? Since when have wealth and material abundance fostered the Christian virtues of self-denial and self-sacrifice? Can coming home to refrigerators stuffed with more food than we can eat, and owning one or two cars, and taking yearly vacations, and shopping online, and having the latest in home computers and smartphones make it easier to love not the world nor the things in the world? Though many members of our church don’t have these luxuries, many do — and they do so at the peril of their own souls. This is not talking about the “rich” now, as in millionaires and beyond. They at least know that they’re rich, and they can heed (if they choose) the biblical cautions given them. We’re talking, instead, about many even of the middle-class people, who — amid smartphones, iMacs, air-conditioning, and SUVs — are fooled enough to think that because they are just “middle class,” they are not in danger of being spiritually pickled by their own prosperity. That’s why tithing can be, if nothing else, a powerful spiritual antidote to the dangers of wealth, even for those who are not particularly “wealthy.”

 1. Even if we are not rich by the world’s standards, why must we all be careful about our attitude toward money and wealth?
 2. What are some practical things we can do, besides tithing, that can help us make sure we are not getting too caught up in the things of this world?
 3. What would happen to you tomorrow if, suddenly, you could not buy or sell because you are numbered among those “who keep the commandments of God and the faith of Jesus” (Rev. 14:12, NKJV)? How well would your faith fare?