Revelation 14; Gen. 22:12; Eccles. 12:13, 14; Col. 3:1, 2; Heb. 12:1, 2; 1 Cor. 3:16, 17.

 “Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus” (Revelation 14:12, NKJV).

 Danish author Søren Kierkegaard told a parable about the end time. It went something like this:

 A fire broke out backstage in a big theater. A clown, who had been part of the performance, came out to warn the audience: Get out; the place is on fire! The audience thought it was just a big joke, part of the show, that’s all, and just applauded. He repeated the warning: Get out! Get out! But the more emphatically he warned them, the greater the applause. For Kierkegaard, that was how the world is going to end; that is, to the general applause of wits who believe it’s a joke.

 The end of the world, and events leading up to it, are, as we know, no joke. The world faces the most serious crisis since the Flood. In fact, Peter himself uses the story of the Flood as a symbol of the end, warning that just as the world of old perished by water, in the end times, “the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up” (2 Pet. 3:10, NKJV). Having been warned about what is coming, we now need to be prepared for it, as well.

 Study this week’s lesson to prepare for Sabbath, April 22.

 The purpose of the book of Revelation for our generation is to prepare a people to be ready for Jesus’ soon return and to unite with Him in giving His last-day message to the world. Revelation reveals the plans of God and unmasks the plans of Satan. It presents God’s final appeal, His urgent, eternal, universal message for all humanity.

 Read the apostle John’s urgent end-time appeal in Revelation 14:7. (See also Gen. 22:12; Ps. 89:7; Prov. 2:5; Eccles. 12:13, 14; Eph. 5:21.) What specific instruction does he give us?

 The Greek New Testament word for “fear” in Revelation 14:7 is phobeo. It is used here not in the sense of being afraid of God but in the sense of reverence, awe, and respect. It conveys the thought of absolute loyalty to God and full surrender to His will. It is an attitude of mind that is God-centered rather than self-centered. It is the opposite of Lucifer’s attitude in Isaiah 14:13, 14, when he says in his heart, “I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High” (NKJV).

 Instead, it is the attitude of Christ, who, though “being in the form of God ... humbled Himself and became obedient to the point of death, even the death of the cross” (Phil. 2:6, 8, NKJV).

 The essence of the great controversy revolves around submission to God. Lucifer was self-centered. He refused to submit to any authority except his own. Rather than submit to the One upon the throne, Lucifer desired to rule from the throne. Put simply, to fear God is to place Him first in our thinking. It is to renounce our self-centeredness and pride and to live a life wholly for Him.

 And it obviously must be important because it’s the first words out of the mouth of the first angel of the three.

 Hence, we must take heed.

 What else does the Bible teach us about what it means to fear God?

 Read Deuteronomy 6:2; Psalm 119:73, 74; and Ecclesiastes 12:13, 14. What do these texts reveal is the result of “fearing God”?

 These passages reveal a linkage between fearing God and keeping His commandments. Fearing God is an attitude of reverential respect that leads us to obedience. Heaven’s urgent appeal is for those saved by grace to be obedient to God’s commands (Eph. 2:8-10). Grace does not free us from obeying the commands of God. The gospel sets us free from the law’s condemnation, not from our responsibility to obey it.

 Grace not only delivers us from the guilt of our past, but it empowers us to live godly obedient lives in the present. The apostle Paul declares that “we have received grace and apostleship for obedience to the faith among all nations” (Rom. 1:5, NKJV).

 There are some people who have the strange idea that salvation by grace somehow negates the law of God or minimizes the necessity for obedience. They believe that any talk about obedience is legalism. They have declared, All I want is Jesus. The question is, “Which Jesus?” A Jesus of our own making, or the Jesus of Scripture? The Christ of Scripture never leads us to downplay His law, which is the transcript of His character. The Christ of Scripture never leads us to minimize the doctrines of the Bible, which reveal more clearly who He is and His plan for this world. The Christ of Scripture never leads us to reduce His teaching to pious platitudes that are nonessential. Christ is the embodiment of all doctrinal truth. Jesus is truth incarnated. He is doctrine lived out.

 Revelation’s final appeal calls us through faith in Jesus to accept the fullness of everything He offers. It calls us to “fear God,” which is expressed by faith in His redeeming power to empower us to live godly, obedient lives.

 In an age of consumerism, when secular values have made self the center, heaven’s appeal is to turn from the tyranny of self-centeredness and the bondage of self-inflated importance and to place God at the center of our lives. For some, money is the center of their lives. For others, it is pleasure or power. For some, it may be sports, music, or entertainment. Revelation’s message is a clarion call to fear, respect, and honor God as life’s true center.

 Read Matthew 6:33, Colossians 3:1, 2, and Hebrews 12:1, 2. What do these passages tell us about making God the true center of our lives?

 The central issue in earth’s final conflict is a battle for the mind. It is really one of allegiance, authority, and commitment to God’s will.

 The final battle in the great controversy is between good and evil to control our thoughts. The apostle Paul gives us this admonition: “Let this mind be in you which was also in Christ Jesus” (Phil. 2:5, NKJV). The mind is the citadel of our being. It is the wellspring of our actions. The word “let” means to allow or to choose. It speaks of a volitional act of the will. The choice to have the mind of Christ is the choice to allow Jesus to shape our thinking by filling our minds with the things of eternity. Our actions reveal where our thinking process is. To fear God is to make Him first in our lives.

 Think about how easy, in one sense, it is to control your thoughts, at least when you are conscious that you need to control them. Often the problem is that unless we make a conscious effort to dwell on the right things, the “things above, not on things on the earth,” our minds, fallen and sinful as they are, will naturally tend toward the base things, the things of the world. Hence, we need to, as Paul said, purposely and deliberately choose, using the sacred gift of free will, to dwell on the heavenly things.

 A study of the use of the phrase in the Old Testament “to give glory to God” (Rev. 14:7) shows that it, interestingly enough, often (but not only) appears in the context of divine judgment (Josh. 7:19; 1 Sam. 6:5; Jer. 13:15, 16; Mal. 2:2), just as it does in the first angel’s message, as well (Rev. 14:7). This idea is seen, too, in Revelation 19:1, 2 — “Alleluia! Salvation and glory and honor and power belong to the Lord our God! For true and righteous are His judgments” (NKJV).

 Read 1 Corinthians 3:16, 17; 1 Corinthians 6:19, 20; and 1 Corinthians 10:31. How do these passages help us understand one way that we can glorify God?

 According to the apostle Paul, our bodies are a sanctuary, the dwelling place of the Spirit of God, a temple made holy by the presence of God. The Scriptures give us a clarion call to glorify God in every aspect of our lives. When God is the center of our lives, our one desire is to give glory to Him, whether with our diet, our dress, our entertainment, or our interaction with others. We give glory to God as we reveal His character of love to the world through our commitment to doing His will. This is even more important in the light of earth’s end-time judgment.

 Read Romans 12:1, 2. What appeal does the apostle Paul make regarding the totality of our life choices?

 The New Testament Greek word for bodies in this passage is somata, which is better translated the collective sum of who you are — body, mind, and emotions. The Phillips translation of the Bible translates the expression “reasonable service” as an “act of intelligent worship.” In other words, when you make a total commitment to “fear God” and “glorify Him” in all you do, giving your mind, body, and emotions to Him, this is an act of intelligent worship. And, too, in light of God’s judgment, taking heed to obey is, indeed, a good idea.

 “Here are they that keep the commandments of God, and the faith of Jesus” (Rev. 14:12). This is the depiction of God’s faithful people in the last days. Yet, the only way anyone can keep the commandments of God, then or now, is through the faith of Jesus. Notice our text does not say, “faith in Jesus,” although that is extremely important, but this expression, “the faith of Jesus,” is something more. It is the quality of faith that enabled Christ to be victorious over Satan’s fiercest temptations. Faith is a gift given to each believer. When we exercise the faith that the Holy Spirit puts in our hearts, that faith grows. We overcome, not by our willpower, but by the power of the living Christ working through us. We overcome not because of who we are but because of who He is.

 We can overcome because He overcame. We can be victorious because He was victorious. We can triumph over temptation because He triumphed over temptation.

 Read Hebrews 4:14-16 and Hebrews 7:25. What is the means of overcoming and living lives that “fear God” and “give Him glory”?

 Jesus, the divine Son of God, has overcome the wiles of the devil. He faced temptations trusting in the promises of God, surrendering His will to the Father’s will and depending on the Father’s power. Trusting Him, looking to Him, believing in Him, we, too, can be victorious. Jesus is our all in all, and the three angels’ messages are all about Him. Revelation’s message is one of victory, not defeat. It speaks of a people who through His grace and by His power overcome.

 The word “overcome” in one form or another is used 11 times in the book of Revelation. In the vision of the seven churches representing the Christian church from the first century to our time, there are believers in every generation who, John says, “overcame.” At the end time those that “overcome” inherit all things (Rev. 21:7). This is not legalism. It is victory through Jesus Christ, whose perfect life of perfect righteousness, and that alone, is what gives them the promise of eternal life. It is faith in action. It is transforming, lifechanging, miraculous grace in the life of the believer.

 Think about the amazing words of Paul in Hebrews 7:25, which, talking about Jesus as our High Priest, says that “He is also able to save to the uttermost those who come to God through Him” (NKJV). Save to the uttermost. The Greek word for “uttermost” means “full, complete, total.” It is Jesus who saves us; our job is to surrender to Him, claiming His victory for us. Our trust must be in Him, not in ourselves.

 “We can summarize the force of the expression ‘fear God’ in Revelation as God’s final call to humanity to choose Him as their glorious and majestic God, ... who will be victorious over the forces of evil that oppose Him and His plan for the human race (cf. [Rev.] 14:9-11). This fear does not manifest itself, at least not for now (cf., [Rev.] 6:14-17), in terror and trembling, but in joyous and loving submission to God’s law and to His exclusive worship. No other power should be acknowledged as worthy of such devotion and loyalty. In fact, there are no other options, because what shows itself on the horizon of the cosmic conflict as possibilities are actions of demonic powers destined to extinction (Revelation 16:13, 14; 17:14; 20:11-15). The fear of the Lord is therefore a positive divine invitation ... to take God’s side in the cosmic conflict in order to stand before His most glorious presence, filled with joy in eternal fellowship with Him ([Rev.] 21:3-4; [Rev.] 22:3-5).” – Ángel Manuel Rodríguez, The Closing of the Cosmic Conflict: Role of the Three Angels’ Messages, unpublished manuscript, p. 27.

 1. Think about the incredible power of God, the One who created and sustains the entire cosmos. We can barely grasp the idea of the cosmos; how then could we even begin to grasp the Creator of it? Think about how much greater and vaster and more powerful He is than we are. And this God will one day judge us? How do these facts help us understand the idea of the “fear of God” and what it means?
 2. How can we avoid legalism when we discuss the biblical concepts of holiness, overcoming, and victory? Why must we always understand that it was Christ’s victory for us, at the cross, that alone remains the foundation of our hope of salvation, regardless of our victories (or even failures) here now?
 3. Why, even with all the promises of victory over sin, do we often find ourselves failing and not living up to the standard of righteousness that Jesus Himself modeled for us and promises us could be ours, as well? What mistakes are we making in not allowing God to do the work in us that He has promised?