Revelation 1:1-7; 1 Peter 2:9; Revelation 14:6-12; Luke 11:23; 1 Timothy 2:4; Revelation 21:1-4.

 “Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God . . . ?” (2 Peter 3:11-12).

 The book of Revelation fills the mind with scenes of the end. The epicenter of the book deals with the cosmic conflict between Christ and Satan. Satan has lost his legal hold over the earth, and now he pursues those who remain loyal to God. The book climaxes with Jesus’ return to deliver His children, both the living righteous and those faithful ones who have died since the fall of Adam and Eve. The book shows us, too, the destruction of Satan and the wicked by fire, and Jesus’ establishment of His eternal kingdom on the earth made new.

 Students of Revelation enthusiastically explore and seek to identify the predicted signs and events that mark church history from the first century ad to our day in the end of time. They are right to do so, too.

 However, in this quarter’s final lesson, we will see that Revelation is a missionary book focused on a missionary God who is calling us to be a missionary church. Our calling to proclaim “present truth” to the world will exist right up until everyone has made the choice for or against God.

 *Study this week’s lesson to prepare for Sabbath, December 30.

 The opening lines of Revelation indicate to the reader that this book is focused on God’s mission.

 Read Revelation 1:1-7. In what ways do you see evidence that Revelation is focused on God’s mission in the last days?

 After revealing in the first verses that Jesus is the source and focus of Revelation, Revelation 1:4-5 alludes to all Three Members of the Godhead, who are working unitedly to save human beings. The Father is the eternal one who was and is and is to come. The Holy Spirit, who is working powerfully among the first-century churches, is named. Then John recalls the status of Jesus Christ—the “faithful witness,” “the firstborn of the dead” (Revelation 1:5, NRSV), who possesses legal ownership of this planet. Satan’s attempt to use this earth to establish his kingdom is ruined. In addition to God’s victory over Satan, our Creator’s shed blood washes away our guilt and shame.

 Read Revelation 1:6; 1 Peter 2:9. What do the titles for the redeemed in these verses signify?

 The focus of God’s mission is not simply to drag perishing people to safety. God’s salvation offers a new and honorable status, because God’s image is restored in us. The redeemed become royalty (kings) because we are blood-related to the King of the universe through Jesus’ shed blood. Now, as royal family members, we join the mission of the royal family in the salvation of other human beings. This makes us priests! Christ had constituted His church a “kingdom” and its individual members “priests.” To be a member of the kingdom is to be a priest.

 In Revelation 1:7, we find the urgency of mission: Jesus is coming, and the nations will mourn because they are lost. God longs after those who are estranged from Him.

 The book of Revelation opens, then, with God’s mission for human beings.

 The book of Revelation gives us a powerful and graphic representation of the great controversy theme, perhaps most dramatically depicted in Revelation 12:12: “‘Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time’” (NKJV). It’s hard to imagine how anyone can understand anything in Scripture apart from the great controversy motif, which will climax in the last days.

 Read Revelation 14:6-12. What is depicted here, and what have these verses to do with our mission and message?

 Central to mission, God’s mission, is the message, God’s message: the gospel. The message, in a real sense, is the mission. The world needs to be warned about what is coming upon it, and every person will be forced to make a choice, a choice either for life or for death.

 “‘He who is not with Me is against Me, and he who does not gather with Me scatters’” (Luke 11:23).

 What is Jesus saying here that deals so directly with our mission?

 The three angels’ messages of Revelation 14:1-20 form the core, the heart, of what we as Seventh-day Adventists have been called to proclaim to the world. Central to it, foundational to it, are two themes: “the everlasting gospel” (Revelation 14:6) and the worship of the Creator. These two themes appear in this depiction of the saints: “Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus” (Revelation 14:12). No matter what else we do—all the good that we do in helping people—we must never lose sight of our special calling and mission, which is to proclaim to a lost world the hope found in the “everlasting gospel,” as well as to warn the world of what will one day come upon it.

 Jesus said to His disciples and to us: “ ‘Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.’ Amen” (Matthew 28:19-20). This is the Great Commission, and in many ways the three angels’ messages, with a call to “every nation, tribe, tongue, and people” (Revelation 14:6), is simply the “present truth” (2 Peter 1:12) expression of the Great Commission.

 Read 1 John 4:8; 2 Peter 3:9; 1 Timothy 2:4; Genesis 12:3. Why does every group of people matter to God?

 Christ’s love is for all humanity, with no people group excluded. Contrary to the theology that teaches that Christ died only for a predestined elite, the Bible is clear that Christ’s death was for all people, regardless of race, ethnicity, or any other factor. If you are a human being, Christ died for you. Period. The only question remaining for anyone is, How do you respond to His death?

 When Jesus returns, there will be only two overt camps: those who have submitted to the authority of Satan through religious and political institutions as shown in Revelation 13:1-18 and 17, and those who have fully submitted to Jesus Christ, whose faith is made manifest by their keeping “the commandments of God” (Revelation 14:12).

 Since the beginning, human beings have had evidence of who God is and of His way of righteousness and love (Romans 1:18-21). Therefore, all human beings from ages past will be judged based on how they cooperated with God and how they lived—regardless of how much they did or didn’t understand (Romans 2:11-16).

 But in this time of the end, there is a growing polarization, and no longer will freedom of conscience be respected. People will be pressed to align themselves with Satan’s party. It is urgent that the gospel be proclaimed and the serious news about Satan’s strategies be exposed. And that is exactly what the three angels’ messages, and our mission, are all about.

 What is success in mission? We might be tempted to think that it is many baptisms, big churches, and rapid growth rates. We might feel that success consists of entering every tribe and people group on earth with the truth and that we can speed it up by using radio, the internet, and TV. While all of this can be good, we must remember what Paul wrote to the community of faith in Corinth: “I planted, Apollos watered, but God gave the increase” (1 Corinthians 3:6). In other words, our focus is to be on the process; God’s focus will be on the growth.

 We have already seen that the object of God’s mission is saving the lost in every people group on earth by making them loyal disciples of Jesus who are involved in His mission.

 Read the following texts. What do they tell us about the character of those who become followers of Jesus?

 2 Corinthians 11:2

 Isaiah 30:21; John 10:27; John 16:12-13

 2 Thessalonians 2:9-11; Hebrews 3:12-13; 1 John 1:8

 1 John 1:9; Revelation 7:14; Revelation 19:8

 Disciples of Jesus are pure, remaining loyal to Him as a pure bride would to her betrothed. They follow Jesus as He leads them by the still small voice of the Holy Spirit. This includes leading us into missionary work for others. There is no deception in these disciples. They are not led astray by debilitating doubt, false teachings, or immorality. And they do not feel morally superior to others. They recognize that they are imperfect, requiring God’s cleansing grace and mercy. Understanding this, they also are open to receiving correction and instruction from other believers. Success in mission results in making this type of disciple.

 Read Revelation 21:1-4; Revelation 21:22-27; Revelation 22:1-5. What is the scene described here?

 What a paradise the new earth will be! Death and sin will be gone, Satan and wickedness destroyed. We will meet our loving Savior and reunite with loved ones. And the new earth will be populated with representatives from every ethnicity and language.

 The General Conference Mission Board has approved Global Mission metrics that can be used to determine whether a people group is reached or unreached. A “reached people group” is one that has adequate numbers and resources to witness effectively to the rest of the group without requiring outside assistance; it has worship services, Bibles, and other literature in their first language; and there are indigenous church leaders who can witness to the rest of the people group without working through a translator.

 An “unreached people group” is one that has no indigenous community of believing Adventists with adequate numbers and resources to witness effectively to their own group without assistance from outside their culture.

 Each local church and conference must determine the people groups in their community who need to be reached. Now is the time to invest in God’s mission of making disciples in all people groups, hastening our Savior’s return and, in the end, living with them in the new heaven and new earth that is promised to us here.

 “The great plan of redemption results in fully bringing back the world into God’s favor. All that was lost by sin is restored. Not only man but the earth is redeemed, to be the eternal abode of the obedient. For six thousand years Satan has struggled to maintain possession of the earth. Now God’s original purpose in its creation is accomplished. ‘The saints of the Most High shall take the kingdom, and possess the kingdom forever, even forever and ever.’ ”—Ellen G. White, Patriarchs and Prophets,p. 342.

 But before that can become a reality, it is our duty to partner with God in His mission to reach the world with the message of warning so that people can accept and be a part of God’s promise of re-creation.

 “I long to see very many laborers at work for those who know not the evidences of our faith. Many have received great light through hearing the three angels’ messages, and now they should proclaim these messages in all parts of the world. I desire to do my part and to open the way for others to carry the light of truth. May the Lord help us to put the armor on. The believers are to unite in the solemn work of giving the last note of warning to the world.”—Ellen G. White, Letter 390, 1907 (unpublished).

 Throughout this quarter we have studied various aspects and issues related to God’s mission. This week we concluded our study by exploring Revelation’s keys to understanding what a restored relationship with God looks like, and it climaxed with a vision of the mission ­fulfilled—the re-creation and restoration of the earth. While it is true that the destruction of sin and suffering will be the most terrifying days of earth’s history, God casts our vision to a time beyond this destruction and provides comfort and encouragement in the promise of the earth restored.

 1. What is the “everlasting gospel”? Why is it “everlasting”? And why must what it teaches be foundational to our mission?
 2. Why do we have such an emphasis on the three angels’ messages? How do you respond to the argument that we need to focus on Jesus and not on something as supposedly “negative” as these messages, which include very strong warnings?
 3. How has this quarter helped you better understand not only the importance of mission but how you and your church could better participate in it, which is what we have been called to do?