John 5:17, 20, 36-40, 46, 47; John 13:18; John 17:12; Jer. 2:13; Zech. 9:9; John 8:12-30.

 “‘But I have a greater witness than John’s; for the works which the Father has given Me to finish—the very works that I do—bear witness of Me, that the Father has sent Me’” (John 5:36, NKJV).

 We can see again and again in the book of John all the things that Jesus said and did which revealed that, yes, the Messiah (hammashiach), the Christ, had come to Israel. And He had come, in fact, as one of them, a Jew born in Bethlehem, just as the Scriptures had predicted.

 Yet, as John wrote, “He was in the world, and the world was made through Him, and the world did not know Him” (John 1:10, NKJV).

 He was in the world, the world was made through Him, and yet the world did not know Him? That’s an amazing statement. And, as we can see in John and in the other Gospels, many people didn’t know Him even though they should have, especially because of all the things that Jesus did and said. And, even more so, because the Old Testament scriptures pointed to Him.

 This week we will look at more ways John revealed Jesus as the Messiah, and also, we will look at why some people still continued to reject Him—despite all the powerful reasons affirming Him as the Christ.

 What can we learn from their mistakes?

 *Study this week’s lesson to prepare for Sabbath, November 23.

 In addition to the specific miracles that John used to point to Jesus as the Messiah, he also recorded the broader discussion about the signs, works, and wonders that Jesus did.

 The signs and wonders, in and of themselves, were not proof of His Messiahship because many prophets, sometimes false ones, also performed miracles. John did not record the signs because they pointed to a great miracle worker only. The signs that John wrote about had the unique character of pointing to Jesus as the Messiah and to show that He, indeed, came from God the Father Himself.

 Read John 5:17, 20, 36-38. How do these verses describe the relationship between Jesus and God the Father, especially in the context of the signs?

 Jesus used the signs to show His close working relationship with the Father. The two were one. The works showed that “ ‘the Father is in Me, and I in Him’ ” (John 10:38, NKJV; see also John 14:10, 11.)

 The purpose of Jesus’ coming was to do the works of the One who sent Him, in order that these works might be made manifest to the world. That is, He came to do the work that the Father sent Him to do, and the works that He did testified, clearly, that He was from the Father.

 And yet, as we have already seen, even despite the powerful signs and the testimonies from many people, people still chose not to believe.

 The religious leaders asked Jesus, “ ‘How long do You keep us in doubt? If You are the Christ, tell us plainly.’ Jesus answered them, ‘I told you, and you do not believe. The works that I do in My Father’s name, they bear witness of Me’ ” (John 10:24, 25, NKJV).

 If Jesus had come right out and said He was the Messiah, the religious leaders—looking for anything they could find against Him—would have pounced on Him. Knowing this, Jesus instead pointed to the works He had done. If Jesus had said He was the Christ, they could easily seek to deny that. But how could they deny the signs, the works, and the wonders? These were powerful testimonies to who He was and where He had come from.

 In addition to the specific signs and testimonies that John used to point to Jesus as the Messiah, John also appealed to the authority of the Old Testament and to its prophecies, which foretold the work of Christ. The Old Testament is central, not just to John’s Gospel but to all the New Testament. Justification for Jesus, for who He was, where He came from, what He did, and what He will do—is based on Scripture, in this case the Old Testament.

 Read the following texts: John 5:39, 40, 46, 47. What do they teach us about Jesus’ attitude toward the authority of Scripture?

 All through the Gospels, time and again, Jesus points to the authority of Scripture as a key witness to Him. For instance, Jesus often uses events from the Old Testament to help point to Himself and to what He does. The following is one case, where He takes an event from Numbers 21:5-9. “ ‘As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up’ ” (John 3:14, NKJV). Here, not only does Jesus refer to the story, but by using it to point to Himself, He basically gives us the authoritative interpretation of what the story meant to convey.

 And not just Jesus, but others, as well, use the Old Testament to point to Jesus. For example, early on in John, we read the words of Philip: “ ‘We have found Him of whom Moses in the law, and also the prophets, wrote’ ” (John 1:45, NKJV).

 Read the following texts: John 13:18; John 17:12; and John 19:24, 28, 36. What do they teach about the authority of Scripture as understood by Jesus and John? What should this tell us about the crucial role all Scripture must have for our faith, as well?

 In a discussion with the religious leaders about His identity, Jesus affirmed the authority of Scripture. At first glance, it would seem unnecessary for Him to do that because the religious leaders believed in Scripture. Nevertheless, even with them, Jesus would emphasize the authority of the Scriptures, and He did so in order to show them who He was—no matter how hard their hearts were, and no matter how much they tried to fight conviction.

 Meanwhile, John records many direct quotations from and allusions to the Old Testament that point to Jesus as the fulfillment of the Old Testament promise of a Messiah.

 How are the following New Testament and Old Testament passages linked? That is, how does the New Testament use these texts to bear witness to Jesus?

 John 1:23, Isa. 40:3

 John 2:16, 17; Ps. 69:9

 John 7:38, Jer. 2:13

 John 19:36, Num. 9:12

 Not just John, but Peter, Paul, Matthew, Mark, Luke, and all the New Testament writers, under the inspiration of the Holy Spirit, time and again stress how Jesus of Nazareth’s life, death, resurrection, and ascension to the throne of God are all fulfillments of the Old Testament prophecies.

 And although Jesus was continually pointing the disciples to the Scriptures, which foretold His ministry—when did the disciples finally understand that the Scriptures pointed to His death and resurrection? It was only after He died and was resurrected and appeared to them that they, finally, got it. “Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said” (John 2:22, NKJV; see also John 20:9).

 Jesus said to the religious leaders: “ ‘You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me’ ” (John 5:39, NKJV). What an incredible claim to make about Himself!

 Estimates vary, but some scholars argue that Jesus of Nazareth fulfilled hundreds of Old Testament prophecies. Whatever the amount, the odds against one man’s fulfilling even a few of them, much less them all, are staggering. Every now and then someone will use an image like this: imagine filling an area the size of Texas with coins two feet high and painting one coin pink and then mixing them all up. Then give a blindfolded person one chance to pick the pink coin. What are the odds that, with one pick, he or she would get the pink one?

 No question—Christ’s birth, life, and death were predicted by the Old Testament, stunning evidence of His identity as the expected Messiah. John points to these Old Testament texts again and again to make that very point about who Jesus was, and also, why we should believe in Him and accept the salvation He offers.

 What do each of the following passages from John’s Gospel reveal about Jesus as a fulfillment of Messianic prophecy?

 John 12:13, Ps. 118:26

 John 12:14, 15; Zech. 9:9

 John 13:18, Ps. 41:9

 John 19:37, Zech. 12:10, Zech. 13:6

 In our study of John so far, we’ve seen that John shows how Jesus, indeed, is the promised Messiah, the great hope that the Jewish people had been longing for.

 And yet, many of the religious leaders, the spiritual guides of the people, were His biggest enemies instead.

 Why?

 Read John 8:12-30. What is the dynamic here between Jesus and these religious leaders? Which texts best explain why many rejected Him?

 Jesus says that they know neither Him nor the Father (John 8:19). They should have known both, but these men were self-deceived. They were so caught up in their own traditions and philosophies that even with Jesus right before them, doing all the things that He did and saying the things that He said—all powerful revelations of the Father—they still rejected Him.

 Second, Jesus says to them, “ ‘You are from beneath’ ” (John 8:23, NKJV). In other words, however religious they might be, these were not spiritual, godly men. They had a “form of godliness” (2 Tim. 3:5), but that was all. They had outward piety but inward disbelief.

 This was nothing new: “ ‘Inasmuch as these people draw near with their mouths and honor Me with their lips, but have removed their hearts far from Me, and their fear toward Me is taught by the commandment of men’ ” (Isa. 29:13, NKJV). This very concept is echoed by Jesus centuries later, when He said, “ ‘And in vain they worship Me, teaching as doctrines the commandments of men’ ” (Mark 7:7, NKJV). Their human teachings, their human commandments, were “of this world” (John 8:23) and, as Jesus then said, “I am not of this world” (John 8:23). It was bad enough that these men had been deceiving themselves; the tragedy was made worse because they also led others astray, even though, interestingly enough, John wrote that as a result of the exchange depicted in these verses, “many believed in Him” (John 8:30, NKJV).

 Thus, even despite bad leadership, many Jews were able to get beyond it and see, for themselves, who Jesus was.

 Read Ellen G. White, “ ‘Let Not Your Heart Be Troubled,’ ” pp. 662-680, in The Desire of Ages.

 “As a golden treasure, truth had been intrusted to the Hebrew people. The Jewish economy, bearing the signature of Heaven, had been instituted by Christ Himself. In types and symbols the great truths of redemption were veiled. Yet when Christ came, the Jews did not recognize Him to whom all these symbols pointed. They had the word of God in their hands; but the traditions which had been handed down from generation to generation, and the human interpretation of the Scriptures, hid from them the truth as it is in Jesus. The spiritual import of the sacred writings was lost. The treasure house of all knowledge was open to them, but they knew it not”.

 “God does not conceal His truth from men. By their own course of action they make it obscure to themselves. Christ gave the Jewish people abundant evidence that He was the Messiah; but His teaching called for a decided change in their lives. They saw that if they received Christ, they must give up their cherished maxims and traditions, their selfish, ungodly practices. It required a sacrifice to receive changeless, eternal truth. Therefore they would not admit the most conclusive evidence that God could give to establish faith in Christ. They professed to believe the Old Testament Scriptures, yet they refused to accept the testimony contained therein concerning Christ’s life and character. They were afraid of being convinced lest they should be converted and be compelled to give up their preconceived opinions. The treasure of the gospel, the Way, the Truth, and the Life, was among them, but they rejected the greatest gift that Heaven could bestow.”—Ellen G. White, Christ’s Object Lessons,p. 105.

 1. How do the prophecies fulfilled in Jesus’ life build faith?
 2. What are the three or four major obstacles that stood in the way of the religious leaders’ believing in Jesus? How are these same principles manifested today?
 3. Take a personal inventory of where your confidence resides today. What steps do you think can strengthen your faith?
 4. What should your answer to the question at the end of Monday’s study teach us about the authority of Scripture, and why must we reject anything that casts doubt on the final and ultimate authority of the Scriptures?