John 1:4; John 10:10; John 1:12, 13; John 6:61-68; Num.13:23-33; Matt. 4:1-4.

 “‘I am the way, the truth, and the life. No one comes to the Father except through Me’ ” (John 14:6, NKJV).

 In the Gospel of John, when asked who He was, Jesus answered with the term that designates deity. “I AM” was an unmistakable reference to the Lord Himself, who had appeared to Moses in the burning bush. “ ‘I AM WHO I AM,’ ” He said to Moses (Exod. 3:14). And this same God, the “I AM,” then “became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:14, NKJV).

 The theme “I AM” threads throughout John. This week’s memory verse reflects that theme: “ ‘I am the way, the truth, and the life’ ” (John 14:6, NKJV). The “I AM” is the Light of the world, the Bread of Life, the Gate or the Door of the sheep, the Good Shepherd, and the True Vine.

 This week continues with the revelation of God as given us in John. We will also more fully explore the flip side of things, in which, despite the powerful evidence for Jesus as the Messiah, some rejected Him. We will study this idea for two reasons: to avoid the same mistake, but also to consider how we might be able to reach out to those in danger of making that mistake, as well.

 *Study this week’s lesson to prepare for Sabbath, November 30.

 In John 1:1, the apostle clearly states that Jesus is God, the divine Son. Consequently, in John 1:4—“In Him was life, and the life was the light of men” (NKJV)—the reference to life here has to be divine life, underived eternal self-existence. Because He has life within Himself, He can lay down His life and take it again (John 10:17). And, because He has life within, He can give life to whom He will (John 5:21; compare with John 14:19).

 This term life (zoē) appears 36 times in the Gospel of John, about 25 percent of the uses in the New Testament. In John 1:4, 5, besides referring to the Source of life on our planet, the word is also linked to salvation. Throughout the rest of John, this idea of life (zoē) is most often expressed as everlasting life, the promise of salvation (see John 3:15, 16, 36; John 4:14, 36; John 6:27, 40, 47, 54, 68; and John 10:27, 28). Thus, the One who gave life at Creation is the same One who brings salvation, eternal life, to a lost world.

 Why did Jesus come to this earth? John 1:29, John 3:16, John 6:40, John 10:10, John 12:27.

 “ ‘As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life’ ” (John 3:14, 15, NKJV).

 Just as the bronze serpent took the place of the Israelites who had been bitten by serpents, so Jesus took our place, we who have been struck down by sin. He took the penalty that was ours so that we might have the life that was His.

 Christ also desires that we have life and have it more abundantly (John 10:10). Thus, for “as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:12, 13, NKJV).

 Christ came to reveal the Father to us. For, “no one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him” (John 1:18, NKJV). By seeing the character of Jesus, we can see the character of the Father.

 Read John 6:61-68. When Jesus asked the disciples if they would leave Him, what was the meaning of Peter’s answer?

 Peter’s words about “eternal life” tap into a theme that runs throughout the Gospel of John. A concentration of phraseology about eternal life appears in John 6, in the context of the feeding of the 5,000 (John 6:27, 40, 47, 54, 68). Jesus says that He is the Bread of Life (John 6:35), meaning that His life, His death, and His resurrection are the source of eternal salvation.

 The phrase everlasting life or its equivalent occurs at least 17 times in the Gospel of John. This term does not refer to a spirit existence, or to becoming part of an eternal being, or to some other ethereal concept. Rather, it refers to that life-giving power that brings salvation and meaning to our existence now and to life without end when our Lord returns. Just as Jesus became flesh, so the resurrection that Jesus talks about takes place in time and space and in a physical body. It is a resurrection from the dead, a renewal of the life that we once had in Eden.

 How do we receive eternal life? John 3:15, 16; John 5:24; John 6:40, 47; John 8:31; John 12:46; John 20:31.

 By faith alone we believe that Jesus Christ came to live and to die on our behalf. This faith comes to us as a gift, but we must consciously choose to surrender ourselves to Jesus, to repent, and to claim His blood for the forgiveness and cleansing of sin.

 When Jesus asked Peter if he, too, was going to leave, Peter’s answer, “ ‘Lord, to whom shall we go? You have the words of eternal life’ ” (John 6:68, NKJV), encapsulates the essence of salvation and how we attain it. It doesn’t come from philosophy, history, or science—all human disciplines. It comes from Jesus, who—possessing in Himself eternal life—offers it freely to all who, responding to the Holy Spirit, will accept it.

 Read John 1:12, 13. What are the steps described here about becoming a Christian?

 John wrote his Gospel so that we would believe in Jesus and that by believing we may have eternal life in His name (John 20:31). In John 1:12, 13, this process is described in two steps. First, we receive Him, that is, believe in Him. Second, He gives us authority or power to become God’s children, described in verse 13 as being begotten by God. Thus, there is a human and divine aspect of becoming a Christian. We must act in belief, receive Him, and be open to the light, but He is the one who regenerates the heart.

 In fact, faith itself is a gift of God that comes by hearing His Word (Rom. 10:17). “In order to have true, abiding faith in Christ, we must know Him as He is represented in the word.”—Ellen G. White, Fundamentals of Christian Education, p. 433. “The Spirit operating upon and enlightening the human mind, creates faith in God.”—Ellen G. White Comments, The Seventh-day Adventist Bible Commentary, vol. 7, p. 940.

 Those who believe or accept the Son as the Messiah receive everlasting life. John also emphasizes accepting or believing the Word that Jesus spoke (John 5:24, 38, 47). It is the role of the Holy Spirit to bring conviction (John 16:7, 8; compare with Rom. 8:16).

 Read Romans 8:16. What principle about salvation in Jesus is found here?

 Faith, biblical faith, based on the work of the Holy Spirit in our hearts, is the foundation of our faith. “Faith is . . . the great blessing—the eye that sees, the ear that hears.”—Ellen G. White, In Heavenly Places, p. 104. The humanistic approach to faith states that we must find a foundation, the criteria for faith, and then believe. In contrast, the biblical approach states that faith is the foundation, a gift from God (Eph. 2:8, 1 Cor. 1:17-24, 1 Cor. 2:1-6). We start with the foundation of faith, and then from there we grow in understanding and grace.

 Some of the saddest accounts in all of Scripture occur in the Gospel of John. “The light shines in the darkness, and the darkness did not comprehend it. . . . [The Light] was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him” (John 1:5, 10, 11, NKJV). The “I AM” was rejected by many of His own people.

 No wonder Paul later warns, “Do not cast away your confidence” (Heb. 10:35, NKJV). As we have seen again and again, Christ was rejected because people did not accept His Word.

 “The contemporary humanistic way of thinking begins with doubt. People question everything in order to determine what is truth. That which survives the fire of cross-examination they accept as rock-solid knowledge, something on which to place one’s faith. Some apply the same method to the Bible, calling everything into question from a scientific, historical, psychological, philosophical, archaeological, or geological perspective in order to determine what is truth in the Bible. The very method itself starts with and builds upon doubt in the veracity of Scripture. Christ asked, ‘When the Son of Man comes, will He really find faith on the earth?’ (Luke 18:8).”—E. Edward Zinke and Roland Hegstad, The Certainty of the Second Coming (Hagerstown, MD: Review and Herald Publishing Association, 2000), p. 96.

 Read Numbers 13:23-33. What made the difference between the two reports the spies brought back about Canaan?

 The sin of the Hebrews when they were at Kadesh Barnea was to doubt the Word of God. God had asked them to go up and take the land. Twelve spies were sent to Canaan to spy out the land. They came back with two reports. The majority gave a negative report. There are giants in the land, walled cities, weapons we have never seen before, and well-trained armies. By contrast, we have been slaves in the land of Egypt with little military experience. Ten spies voted no, based upon the overwhelming evidence from a human standpoint. Two spies voted yes based upon their faith in the overwhelming power of the Word of God.

 “Whoever believes in him is not condemned, but whoever does not believe stands condemned already because [he has] not believed in the name of God’s one and only Son. . . . Everyone who does evil hates the light, and will not come into the light for fear that [his] deeds will be exposed. But whoever lives by the truth comes into the light” (John 3:18-21, NIV; compare with John 1:10).

 Why do people come into judgment? John 3:18, 36; John 5:24, 38; John 8:24; John 12:47.

 The rejection of Jesus Christ, the Light of the world, leaves us open to doubt and to the temptations of the devil. It is to turn from light to darkness.

 Eve was given light on how to relate to the tree in the center of the garden. Satan tempted her to bring the light into question. She tested God’s word by reasoning that a God of love would not destroy the creatures whom He created. She also relied upon the data of her senses. The serpent has eaten of the fruit and now has the power to speak. Perhaps the serpent is right. If I partake of the fruit, I may become like God! Deceived, she turned away from the light. And her husband chose the same path.

 Read Matthew 4:1-4. What principles did Christ use in the wilderness of temptation to combat the deceptions of Satan?

 Christ had at His disposal the same humanistic tool of thought used by Adam and Eve, the antediluvians, and Israel at Kadesh Barnea. He could have asked why a God of love would leave His Son in the wilderness for 40 days and nights without food and protection. He also could have determined to prove His Sonship by turning stones into bread! Instead, He answered with the Word of God. He operated on the level of heavenly things rather than on earthly patterns of thought. How easily He could have rationalized His way to a wrong decision, which so many people, even people of faith, often do.

 Read Ellen G. White, “ ‘God With Us,’ ” pp. 19-26; “Controversy,” pp. 601-609, in The Desire of Ages.

 “In stooping to take upon Himself humanity, Christ revealed a character the opposite of the character of Satan. But He stepped still lower in the path of humiliation. ‘Being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.’ Phil. 2:8. As the high priest laid aside his gorgeous pontifical robes, and officiated in the white linen dress of the common priest, so Christ took the form of a servant, and offered sacrifice, Himself the priest, Himself the victim. ‘He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him.’ Isa. 53:5”.

 “Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. ‘With His stripes we are healed.’ ”—Ellen G. White, The Desire of Ages,p. 25.

 1. Jesus gave so much to save the world. What do you consider the best ways to help others see this amazing truth and come to Him in faith?
 2. What are the key differences in making decisions on a human, worldly level versus making decisions on the basis of divine revelation?
 3. How do such things as logic and reason fit with understanding the Word of God? What logical and rational reasons do we have for coming to faith? How do such things as the fulfillment of prophecy or the astonishing beauty and complexity of the created world point us logically and rationally to the existence of God and to the truth of the plan of salvation?
 4. In class, talk about your answer to the question at the end of Tuesday’s study. What is your faith based on? If someone were to ask you why you believe in Jesus and the claims of the gospel, how would you respond?