Chapter 4—Temperance Education an Objective of Our Medical Work
Established to Preach True Temperance—Our Sanitariums are established, to preach the truth of true temperance.—Counsels on Diet and Foods, 162.
(Te 245.2)
Presented From Moral Standpoint—In our sanitariums our ministers, who labor in word and doctrine, should give short talks upon the principles of temperance, showing that the body is the temple of the Holy Spirit, and bringing to the minds of the people the responsibility resting upon them as God’s purchased possession to make the body a holy temple, fit for the indwelling of the Holy Spirit. As this instruction is given, the people will become interested in Bible doctrine.
(Te 245.3)
There must also be presented the moral pestilence that is making the inhabitants of the world today like the inhabitants of the world before the Flood—bold, blasphemous, intemperate, corrupted. The sins that are practiced are making this earth a lazar house of corruption. These sins must be sternly rebuked. Those who preach must uplift the standard of temperance from a Christian standpoint. As temperance is presented as a part of the gospel, many will see their need of reform.—Manuscript 14, 1901.
(Te 245.4)
Doctors to Instruct in Temperance Lines—They should give instruction to the people in regard to the dangers of intemperance. This evil must be more boldly met in the future than it has been in the past. Ministers and doctors should set forth the evils of intemperance. Both should work in the gospel with power to condemn sin and exalt righteousness. Those ministers or doctors who do not make personal appeals to the people are remiss in their duty. They fail of doing the work which God has appointed them.—Testimonies for the Church 6:110.
(Te 246.1)
To Teach Strict Temperance—When a physician sees a patient suffering from disease caused by improper eating and drinking or other wrong habits, yet neglects to tell him of this, he is doing his fellow being an injury. Drunkards, maniacs, those who are given over to licentiousness, all appeal to the physician to declare clearly and distinctly that suffering results from sin. Those who understand the principles of life should be in earnest in striving to counteract the causes of disease. Seeing a continual conflict with pain, laboring constantly to alleviate suffering, how can the physician hold his peace? Is he benevolent and merciful if he does not teach strict temperance as a remedy for disease?—The Ministry of Healing, 114.
(Te 246.2)
A Guardian of Physical and Moral Health—The true physician is an educator. He recognizes his responsibility, not only to the sick who are under his direct care, but also to the community in which he lives. He stands as a guardian of both physical and moral health. It is his endeavor not only to teach right methods for the treatment of the sick, but to encourage right habits of living, and to spread a knowledge of right principles.
(Te 246.3)
Education in health principles was never more needed than now. Notwithstanding the wonderful progress in so many lines relating to the comforts and conveniences of life, even to sanitary matters and to the treatment of disease, the decline in physical vigor and power of endurance is alarming. It demands the attention of all who have at heart the well-being of their fellow men.
(Te 247.1)
Our artificial civilization is encouraging evils destructive of sound principles. Custom and fashion are at war with nature. The practices they enjoin, and the indulgences they foster, are steadily lessening both physical and mental strength, and bringing upon the race an intolerable burden. Intemperance and crime, disease and wretchedness, are everywhere.
(Te 247.2)
Many transgress the laws of health through ignorance, and they need instruction. But the greater number know better than they do. They need to be impressed with the importance of making their knowledge a guide of life. The physician has many opportunities both of imparting a knowledge of health principles, and of showing the importance of putting them in practice. By right instruction he can do much to correct evils that are working untold harm.—The Ministry of Healing, 125, 126.
(Te 247.3)
The Sanitarium an Educating Force—In all our sanitarium and school work, let matters pertaining to health reform take a leading part. The Lord desires to make our sanitariums an educating force in every place. Whether they are large or small institutions, their responsibility remains the same. The Saviour’s commission to us is, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”(Matthew 5:16)—Manuscript 65, 1908.
(Te 247.4)
Patients Will Lose Feeling of Need for Stimulants and Narcotics—In our medical institutions clear instruction should be given in regard to temperance. The patients should be shown the evil of intoxicating liquor, and the blessing of total abstinence. They should be asked to discard the things that have ruined their health, and the place of these things should be supplied with an abundance of fruit....
(Te 248.1)
And as the sick are led to put forth physical effort, the wearied brain and nerves will find relief, and pure water and wholesome, palatable food will build them up and strengthen them. They will feel no need for health-destroying drugs or intoxicating drink.—Letter 145, 1904.
(Te 248.2)
In Connection With Hygienic Restaurants—Hygienic restaurants are to be established in the cities, and by them the message of temperance is to be proclaimed. Arrangements should be made to hold meetings in connection with our restaurants. Whenever possible, let a room be provided where the patrons can be invited to lectures on the science of health and Christian temperance, where they can receive instruction on the preparation of wholesome food and on other important subjects. In these meetings there should be prayer and singing and talks, not only on health and temperance topics, but also on other appropriate Bible subjects. As the people are taught how to preserve physical health, many opportunities will be found to sow the seeds of the gospel of the kingdom.—Testimonies for the Church 7:115.
(Te 248.3)