I have an earnest desire that you shall every day be learning of the Great Teacher. If you will first draw nigh to God and then to your students, you can do a very precious work. If you are diligent and humble, God will daily give you knowledge and an aptitude to teach. Do your very best to impart to others the blessings He has given you.
(CT 253.1)
With a deep, earnest interest to help your students, carry them over the ground of knowledge. Come as close to them as you can. Unless teachers have the love and gentleness of Christ abounding in their hearts, they will manifest too much of the spirit of a harsh, domineering schoolmaster. “Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.”Jude 21-23.
(CT 253.2)
The Lord wishes you to learn how to use the gospel net. Many need to learn this art. In order for you to be successful in your work, the meshes of your net—the application of the Scriptures—must be close, and the meaning easily discerned. Then make the most of drawing in the net. Come right to the point. Make your illustrations self-evident. However great a man’s knowledge, it is of no avail unless he is able to communicate it to others. Let the pathos of your voice, its deep feeling, make its impression on hearts. Urge your students to surrender themselves to God.
(CT 253.3)
Teachers, remember that the Lord is your strength. Strive to give the students ideas that will be to them a savor of life unto life. Teach by illustrations. Ask God to give you words to speak that all can understand.
(CT 254.1)
A little girl once asked me, “Are you going to speak this afternoon?”“No, not this afternoon,” I replied. “I am very sorry,” she said. “I thought you were going to speak, and I asked several of my companions to come. Will you please ask the minister to speak easy words that we can understand? Will you please tell him that we do not understand large words, like ‘justification’ and ‘sanctification’? We do not know what these words mean.”
(CT 254.2)
The little girl’s complaint contains a lesson worthy of consideration by teachers and ministers. Are there not many who would do well to heed the request, “Speak easy words, that we may know what you mean”?
(CT 254.3)
Make your explanations clear, for I know that there are many who do not understand many of the things said to them. Let the Holy Spirit mold and fashion your speech, cleansing it from all dross. Speak as little children, remembering that there are many well advanced in years who are but little children in understanding.
(CT 254.4)
By earnest prayer and diligent effort we are to obtain a fitness for speaking. This fitness includes uttering every syllable clearly, placing the force and emphasis where it belongs. Speak slowly. Many speak rapidly, hurrying one word after another so fast that the effect of what they say is lost. Into what you say put the spirit and life of Christ.
(CT 254.5)
On a certain occasion, when Betterton, the celebrated actor, was dining with Dr. Sheldon, archbishop of Canterbury, the archbishop said to him, “Pray, Mr. Betterton, tell me why it is that you actors affect your audiences so powerfully by speaking of things imaginary.”“My lord,” replied Betterton, “with due submission to Your Grace, permit me to say that the reason is plain: It all lies in the power of enthusiasm. We on the stage speak of things imaginary as if they were real, and you in the pulpit speak of things real as if they were imaginary.”
(CT 255.1)
“Feed My lambs;”“feed My sheep,” was the commission given to Peter. “And when thou art converted, strengthen thy brethren.”John 21:15, 16; Luke 22:32. To those who hear, the gospel is made the power of God unto salvation. Present the gospel in its simplicity. Follow Christ’s example, and you will have the reward of seeing your students won to Him.
(CT 255.2)
Sanitarium, California,
July 6, 1902
(CT 255)
Our people are now being tested as to whether they will obtain their wisdom from the greatest Teacher the world ever knew, or seek to the God of Ekron. Let us determine that we will not be tied by so much as a thread to the educational policies of those who do not discern the voice of God and who will not hearken to His commandments.
(CT 255.3)