God’s plan in the tithing system is beautiful in its simplicity and equality. All may take hold of it in faith and courage, for it is divine in its origin. In it are combined simplicity and utility, and it does not require depth of learning to understand and execute it. All may feel that they can act a part in carrying forward the precious work of salvation. Every man, woman, and youth may become a treasurer for the Lord, and may be an agent to meet the demands upon the treasury....
(CS 73.1)
Great objects are accomplished by this system. If one and all would accept it, each would be made a vigilant and faithful treasurer for God; and there would be no want of means with which to carry forward the great work of sounding the last message of warning to the world. The treasury will be full if all adopt this system, and the contributors will not be left the poorer. Through every investment made, they will become more wedded to the cause of present truth. They will be “laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.”(1 Timothy 6:19)—Testimonies for the Church 3:388, 389.
(CS 73.2)
For Rich and Poor
In the Bible system of tithes and offerings the amounts paid by different persons will of course vary greatly, since they are proportioned to the income. With the poor man, the tithe will be a comparatively small sum, and his gifts will be according to his ability. But it is not the greatness of the gift that makes the offering acceptable to God; it is the purpose of the heart, the spirit of gratitude and love that it expresses. Let not the poor feel that their gifts are so small as to be unworthy of notice. Let them give according to their ability, feeling that they are servants of God, and that He will accept their offering.
(CS 73.3)
The one to whom God has entrusted a large capital will not, if he loves and fears God, find it a burden to meet the demands of an enlightened conscience according to the claims of God. The rich will be tempted to indulge in selfishness and avarice, and to withhold from the Lord His own. But he who is true to God will, when tempted, answer to Satan, “It is written,”“Will a man rob God?”Malachi 3:8. “What shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?”(Mark 8:36-37)—The Review and Herald, May 16, 1893.
(CS 74.1)
Bound by Covenant Relations
In the great work of warning the world, those who have the truth in the heart, and are sanctified through the truth, will act their assigned part. They will be faithful in the payment of tithes and offerings. Every church member is bound by covenant relation with God to deny himself of every extravagant outlay of means. Let not the want of economy in the home life render us unable to act our part in strengthening the work already established, and in entering new territory.—The Review and Herald, January 17, 1907.
(CS 74.2)
I entreat my brethren and sisters throughout the world to awaken to the responsibility that rests upon them to pay a faithful tithe.... Keep a faithful account with your Creator. Realize fully the importance of being just with Him who has divine foreknowledge. Let everyone search His heart diligently. Let him look up his accounts, and find out how he stands as related to God.
(CS 74.3)
He who gave His only-begotten Son to die for you, has made a covenant with you. He gives you His blessings, and in return He requires you to bring Him your tithes and offerings. No one will ever dare to say that there was no way in which he could understand in regard to this matter. God’s plan regarding tithes and offerings is definitely stated in the third chapter of Malachi. God calls upon His human agents to be true to the contract He has made with them. “Bring ye all the tithes into the storehouse,” He says, “that there may be meat in Mine house.”(Malachi 3:10)—The Review and Herald, December 3, 1901.
(CS 75.1)
Not a Rigorous Law
Some will pronounce this one of the rigorous laws binding upon the Hebrews. But this was not a burden to the willing heart that loved God. It was only when their selfish natures were strengthened by withholding, that men lost sight of eternal considerations, and valued their earthly treasures above souls.—Testimonies for the Church 3:396.
(CS 75.2)
No Burden Save to the Disobedient
Christians are required by the Scriptures to enter upon a plan of active benevolence which will keep in constant exercise an interest in the salvation of their fellow men. The moral law enjoined the observance of the Sabbath, which was not a burden, except when that law was transgressed and they were bound by the penalties involved in breaking it. The tithing system was no burden to those who did not depart from the plan. The system enjoined upon the Hebrews has not been repealed or relaxed by the One who originated it. Instead of being of no force now, it was to be more fully carried out and more extended, as salvation through Christ alone should be more fully brought to light in the Christian age.—Testimonies for the Church 3:391, 392.
(CS 75.3)
A Meager Pittance
I speak of the tithing system; yet how meager it looks to my mind! How small the estimate! How vain the endeavor to measure with mathematical rules, time, money, and love against a love and sacrifice that is measureless and incomputable! Tithes for Christ! Oh, meager pittance, shameful recompense for that which cost so much!—Testimonies for the Church 4:119.
(CS 76.1)