“And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the Lord your God.”Ezekiel 20:20.
(TMK 211.1)
How shall we distinguish God’s true servants from the false prophets who Christ said should arise to deceive many? There is only one test of character—the law of Jehovah.
(TMK 211.2)
The Israelites placed over their doors a signature of blood to show that they were God’s property. So the children of God in this age will bear the signature God has appointed. They will place themselves in harmony with God’s holy law. A mark is placed upon every one of God’s people just as verily as a mark was placed over the doors of the Hebrew dwellings, to preserve the people from the general ruin. God declares, “I gave them my sabbaths, to be a sign between me and them” (Ezekiel 20:12).... There is no need for us to be deceived....
(TMK 211.3)
Satanic agencies have made the earth a stage for horrors which no language can describe. War and bloodshed are carried on by nations claiming to be Christian. A disregard for the law of God has brought its sure result. The great conflict now being waged is not merely a strife of man against man. On one side stands the Prince of life, acting as man’s substitute and surety; on the other, the prince of darkness, with the fallen angels under his command....
(TMK 211.4)
There will be a sharp conflict between those who are loyal to God and those who cast scorn upon His law. The church has joined hands with the world. Reverence to God’s law has been subverted. The religious leaders are teaching for doctrine the commandments of men. As it was in the days of Noah, so it is in this age of the world. But shall the prevalence of disloyalty and transgression cause those who have reverenced the law of God to have less respect for it, to unite with the powers of earth to make it void? The truly loyal will not be carried away by the current of evil. They will not throw scorn and contempt on that which God has set apart as holy. The test comes to every one. There are only two sides. On which side are you?
(TMK 211.5)