MR No. 247—Recollections of the Discovery of the Sanctuary Truth
We remember when the Adventists keeping the Sabbath could be readily counted, and epistles were addressed to all in a day. We acted a part in the first conference that was ever held among Seventh-day Adventists, which was convened in Connecticut.... We had nothing in our possession but our spare wardrobe and a firm faith and confidence in the truth, dearer to us than life itself.
(4MR 402.1)
The light upon the fourth commandment, which was new and unpopular and generally rejected by our Adventist brethren and sisters, we had accepted. If we had trials and difficulties before this, in accepting the message that the Lord would soon come the second time to our world with power and great glory, we found that accepting new and advanced truth brought us into positions of still greater difficulty. It brought down upon us not only the opposition of the Christian world who refused to believe in the Lord’s soon coming, but opposition unexpectedly came upon us from those with whom we had been united in the faith and glorious hope of the second advent of our Saviour. In the place of closely investigating the Scriptures as did the noble Bereans to see if these things were so, there were those with whom we had taken sweet counsel together who denounced the third angel’s message as heresy.
(4MR 402.2)
The beams of light were shining forth from the open door of the temple of God in heaven, and our attention was called to the ark of God in that temple, containing the tables of stone, upon which were engraved the law of God. We saw, in tracing down the commandments, that the fourth commandment— 403placed in the very bosom of the decalogue—had been perverted; that we had ignorantly been keeping the first day of the week, a common working day, as sacred, when the fourth commandment stated that the seventh day was the Sabbath ordained and set apart by God Himself for man to keep holy. He sanctified the day and man was to show special honor to God in observing the day He had given him. This commandment is the great truth which unites the two dispensations, the Mosaic and the Christian, and the light upon the sanctuary shows their relation to each other.
(4MR 402.3)
A few began to search the Scriptures after the disappointment in 1844, and the result was light in regard to what constituted the sanctuary. This searching revealed the fact that the prophecy referred not to this earth as the sanctuary to be cleansed at the end of the days, but to the heavenly sanctuary; and this truth explained our disappointment in 1844. Investigation of the Scriptures also revealed the light upon the Sabbath.
(4MR 403.1)
Now we saw a great work to be done to present this light to the people, for the sanctuary question, if understood, would remove all perplexities as to where we were standing in prophecy, and explain clearly the disappointment in 1844. The light of prophecy would then appear clear and forcible to those who would search the Scriptures with hearts open to receive the truth which had been so undiscerned. New hope and courage took possession of our souls....
(4MR 403.2)
Now the work was before us to proclaim the third angel’s message. We were poor, destitute of means, and disease upon us, yet we had faith and courage in the Lord.—Manuscript 76, 1886, 1-3. (“Recollections of Early Days of the Message in America,” November, 1886.)
(4MR 403.3)
Age to Come
God has shown me about some trying to get a substitute after the time passed, some would get Jesus upon the great white cloud, others would be looking to old Jerusalem, or as they called it the age-to-come.—Letter 8, 1851, p. 4. (To “Dear Brother and Sister Howland,” November 12, 1851.)
(4MR 404.1)