Let men be careful how they handle the Word of inspiration which has been preserved for ages through the power of God. If men were themselves controlled by the Holy Spirit, they would bring heart and soul to the task, searching and digging in the mines of God for precious ore. They would be eager to come into harmony with the writings of inspired men. If they are not controlled by the Spirit of God, they will give evidence of this by caviling over His Word and by sitting in judgment upon its teachings just as did the Jews. (5LtMs, Ms 15, 1888, 21)

We should guard against the influence of men who have trained themselves as debaters, for they are in continual danger of handling the Word of God deceitfully. There are men in our churches all through the land who will pervert the meaning of the Scripture to make a sharp point and overcome an opponent. They do not reverence the sacred Word. They put their own construction upon its utterances. Christ is not formed within, the hope of glory. They are educated critics, but spiritual truths can only be spiritually discerned. These men are ever ready and equipped to oppose at a moment’s notice anything that is contrary to their own opinions. They handle the Scriptures in an unwise way and bring self into everything they do. (5LtMs, Ms 15, 1888, 22)

“And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient; in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” 2 Timothy 2:24-26. The servant of the Lord must not strive, but must teach the Word of God in the manner that God has ordained. Any other way is not God’s way and will create confusion. (5LtMs, Ms 15, 1888, 23)

Brother Morrison is a debater; he is a man who has not had a daily, living experience in the meekness and lowliness of Christ. He is in danger of making false issues and of treating them as realities. He will create strife, and the result will be dissensions and bickerings. He has many things to overcome, and if he fails to overcome them, he will make shipwreck of faith as did Elder Canright. It is dangerous to cherish feelings of self-sufficiency. He must have the meekness of Christ; the sanctifying power of the truth must be brought into the sanctuary of his soul; then he will be a polished instrument in the hands of God to do His work. (5LtMs, Ms 15, 1888, 24)

It is a matter of deep concern to us whether or not we are perfecting a Christian character, growing in grace and in the knowledge of our Lord Jesus Christ. If we are daily learners in the school of Christ, we shall be daily obtaining an experience in Christian life, and we shall not be self-sufficient and self-exalted. We shall be as humble as little children, and there will be a nourishing power in our words which will drop as the dew. The fruits of righteousness, sown in peace of them that make peace, will then appear. (5LtMs, Ms 15, 1888, 25)

Growth in grace will give Brother Morrison increased ability to comprehend the deep mysteries of the gospel. Those who are in so great a degree unacquainted with Christ are ignorant of the spirit they cherish. They will be dry and Christless. The knowledge of Christ and His Word is the foundation and fullness of all knowledge. Many workers are not now fitted for the position of trust they occupy. They must be transformed by the grace of Christ. God wants to give our brethren another spirit. Without this change they will carry the spirit of irreverence for God and His living Oracles into their work; and if this mold is put upon the work, it will dishonor God. The subduing, softening influence of the grace of Christ must fashion and mold character; then it will be a pleasure to deal justly, to love mercy, and to walk humbly with God. (5LtMs, Ms 15, 1888, 26)

The debating spirit has come into the ranks of Sabbathkeepers to take the place of the Spirit of God. They have placed finite men where God should be, but nothing can suffice for us but to have Christ dwell in our hearts by faith. The truth must become ours. Christ must be our Saviour by an experimental knowledge. We should know by faith what it is to have our sins pardoned and to be born again. We must have a higher, deeper wisdom than man’s to guide us amid the perils surrounding our pathway. The Spirit of Christ must be in us just as the blood is in the body, circulating through it as a vitalizing power. (5LtMs, Ms 15, 1888, 27)

Our greatest fear should be that we may be found rebelling against God’s Word, which is to be our guide amid all the perils of the last days. We must be sure that we are on the Lord’s side, that we have the truth as it is in Jesus. With the grace of God in the soul, we may be secure anywhere, strong in the Lord and in the power of His might. (5LtMs, Ms 15, 1888, 28)

We would discourage the discipline that tends to make persons debaters. We urge you not to connect young men who are learning to be teachers of Bible truth with one who has a debating spirit, for they will surely receive the wrong mold of character. The habitual debater is so accustomed to beclouding and turning aside evidence, and even the Scriptures, from the true meaning to win his point, that everything that does not strike him favorably and is not in harmony with his ideas he will combat, caviling at God’s inspired Word. (5LtMs, Ms 15, 1888, 29)

There is too little dependence upon God. When God would have a special work done for the advancement of the truth, He will impress men to work in the mines of truth with prayerful earnestness to discover the precious ore. These men will have Christlike perseverance. They will not fail or be discouraged. They will sink self out of sight in Jesus. Men will go forth in the spirit and power of Elijah to prepare the way for the second advent of the Lord Jesus Christ. It is their work to make crooked things straight. Some things must be torn down; some things must be built up. The old treasures must be reset in a framework of truth. They are to preach God’s Word; their testimony must not be molded by the opinions and ideas that have been regarded as sound, but by the Word of God which liveth and abideth forever. They are to lift up Christ and call sinners to repentance. They are to practice the graces of Christ, to pursue a straightforward course, breaking down skepticism and urging upon all their personal responsibility to be kind and courteous, to do good and to win souls to Jesus. (5LtMs, Ms 15, 1888, 30)

The Scripture should not be treated in a debating style. Those who have educated themselves as debaters have so increased their spirit of combativeness that they are ready to cavil over the Word of God, to resist and oppose everything that disagrees with their ideas or opinions. They are in their element when an opportunity is offered for them to question and criticize, for it is natural for them to be ready for battle at any time. They will play upon words, misinterpret, and misstate because this has become a settled habit with them, a second nature. Nothing is safe in their hands. Now the Lord desires that those who are in this condition should be converted that they become as little children—simple, meek, teachable, and Christlike. (5LtMs, Ms 15, 1888, 31)

We must have the power of God to soften and change the rugged traits of our character that we may be susceptible to the influence of truth. We should look upon the Word of God with reverence, as something sacred. Christ is true, and without Him we know nothing as we ought to know it. We are lacking in the spirituality of true religion. (5LtMs, Ms 15, 1888, 32)

When the Jews took the first step in the rejection of Christ, they took a dangerous step. When afterward evidence accumulated that Jesus of Nazareth was the Messiah, they were too proud to acknowledge that they had erred. So with the people of our day who reject the truth. They do not take time to investigate candidly, with earnest prayer, the evidences of the truth, and they oppose that which they do not understand. Just like the Jews, they take it for granted they have all the truth, and feel a sort of contempt for anyone who should suppose they had more correct ideas than themselves of what is truth. All the evidence produced they decide shall not weigh a straw with them, and they tell others that the doctrine is not true, and afterward, when they see evidence they were so forward to condemn as light, they have too much pride to say “I was wrong;” they still cherish doubt and unbelief and are too proud to acknowledge their convictions. Because of this, they take steps which lead to results of which they have never dreamed. (5LtMs, Ms 15, 1888, 33)

Those who have not been in the habit of thinking and investigating for themselves believe certain doctrines because their associates with them in the work believe them. They resist the truth without going to the Scriptures for themselves to learn what is truth. Because those in whom they have had confidence oppose the light, they oppose it, not knowing they are rejecting the counsel of God against themselves. (5LtMs, Ms 15, 1888, 34)

God has a work to do in our world that many finite minds do not see or understand, and when God unfolds truth to His people, and it does not come in harmony with their ideas, many are ready to despise and reject it. I entreat you, brethren, reverence your Bible. Plead with God for light. Fast and pray in your closet upon your knees. Ask God to lead you into all truth. Tell Him that you want the truth as it is in Jesus. It is not wise for one of these young men to commit himself to a decision at this meeting, where opposition rather than investigation is the order of the day. The Scriptures must be your study, then you will know that you have the truth. Open your heart that God might write the truth upon its tablets. (5LtMs, Ms 15, 1888, 35)

One who would be a teacher of sacred things should not go forth to work with the people without a full assurance that he has the truth. He should not go forth feeling that perhaps the doctrines which he advocates may not all be substantiated by the Bible. Anything short of a full conviction that what he presents is truth will make his preaching powerless unless he has the presumption to put forth mere assertions as conclusive evidence. This is unfair, and yet this has often been done by sharp debaters. You should give your authority to the people from God’s Word. You should not believe any doctrine simply because another says it is truth. You should not believe it because Elder Smith, or Elder Kilgore, or Elder Van Horn, or Elder Haskell says it is truth, but because God’s voice has declared it in His living Oracles. (5LtMs, Ms 15, 1888, 36)

Truth will triumph gloriously, and those who have received the truth because God has revealed it in His Word will triumph with it. Those who neglect to search for evidence for themselves and rely upon what someone else says will not have root in themselves and will not be able to give a reason of the hope that is within them. God’s commands must be heard. He says, “Go forward.” [Exodus 14:15.] There are large fields to be explored. There are mines to be discovered in which are precious jewels of truth. Let no one close these mines and cease to dig for the truth lest they should have to cast aside some preconceived idea or opinion. No, brethren, we want to know the truth; and God forbid that any of you should turn from precious truths simply because you do not want to believe them. (5LtMs, Ms 15, 1888, 37)

No one must be permitted to close the avenues whereby the light of truth shall come to the people. As soon as this shall be attempted, God’s Spirit will be quenched, for that Spirit is constantly at work to give fresh and increased light to His people through His Word. Let the love of Christ reign in hearts here. Let all yield themselves to that heavenly power which alone can create unity by quelling selfish ambitions and human pride. When the Spirit of God comes in, love will take the place of variance because Jesus is love; if His Spirit were cherished here, our meeting would be like a stream in the desert. (5LtMs, Ms 15, 1888, 38)

Has the truth as it is in Jesus been received into the heart? Have the mind of God and His ways become our mind and our ways? Is the law of God our standard? If it is, its principles will be wrought out in our life. Wherever the love of Jesus reigns there is peace with God, joy in God; and the love and joy are reflected to others. We cannot afford to be deceived by a semblance, a form. The truth of the Bible may be read, and we may think that a form of words will accomplish that which only the Spirit of God can accomplish by its converting, transforming power. We may hold certain points of truth firmly and yet refuse to let in any fresh rays of light which God may send to show us the beauty of the truth. It is dangerous for us to take a step in uncertainty. We should not reject or oppose the views of our fellow laborers because they do not agree with our ideas until we have used every means in our power to find out whether or not they are truth, comparing Scripture with Scripture. (5LtMs, Ms 15, 1888, 39)

If we do otherwise, a combative spirit will arise at the first approach of anything that differs from our views. We may be led on by the enemy to take a position against the truth because it does not come in a way to suit us; and in the spirit of the deceived Jews, we shall resist the light which God sends; and that light, instead of being the blessing which heaven meant it to be to us, to advance us in spirituality and in the knowledge of God, will become a stumbling-block over which we shall be constantly falling. We shall become irritated and indignant, for enmity is in our heart against God’s truth. If evidence is afterwards presented from the Scriptures, it will not be received by him who has rejected light. The men of Nazareth opened their hearts to unbelief, and as the result they rejected Christ. The combative spirit will rise against the truth, and unfair means will be taken to influence others and to make it of none effect. The Lord would have our intelligent sanctified, elevated, ennobled, that we may distinguish truth from error and bring the truth into the soul temple that it may exercise an influence upon our spirit and character. (5LtMs, Ms 15, 1888, 40)

The most terrible thing that could come to us as people is the fatal deception that was the ruin of Chorazin and Bethsaida. They had great light, great privileges and blessings. Jesus was with them, but they did not appreciate or receive the light He gave them. They were not made better by it. (5LtMs, Ms 15, 1888, 41)

I would warn all my ministering brethren, and especially the young, never to touch an infidel book, never to present infidel cavils. Some have thought it essential to understand these that they might know how to meet objectors. In our college, debaters have been educated by considering objections to the Bible. This has sometimes been done by our students for the purpose of bringing the light of truth in contrast with infidel arguments. In times when the soul is under temptation, Satan causes the seeds of doubt that are thus sown to germinate, and they blossom into fruit. Discipline of this order is a dangerous discipline for our students. Never give the least sanction to the presentation of infidel arguments. Turn from them as you would from a serpent, for there is concealed in them a sting that would wound the soul. (5LtMs, Ms 15, 1888, 42)

Principles and practices must be strictly guarded. Habits are formed by training the mind in a certain course of action. What we do once, we do more readily the second time, and we learn to pursue a certain course by force of habit. If we are trained to cavil, we shall be trained to doubt and uncertainty. When Jesus is not abiding in the soul, the natural tendency to doubt, question, and criticize will extend to God’s Word as well as to the testimonies, and the habit of caviling will ruin the soul. In place of godly fear and holy reverence in handling the Scriptures, there will be a forward, bold assumption, a proud, boasting spirit that loves to strive, and the most sacred things will be lightly regarded, the most sacred feelings will be trampled upon. God has but little to do with such workers. (5LtMs, Ms 15, 1888, 43)

We are to hold fast every jot and tittle of the truth revealed to us in the living Oracles; but we are not to think that we now have a knowledge of all the truth that there is for us. We may well ask whither we are drifting. Even the inspiration of the Scriptures has been under the judgment of finite man, and they have dealt with the Oracles of God in the same manner as they have with the testimonies of the Spirit of God, cutting and carving them at will, as it pleased them and in so doing, making them of none effect. Those who do this know not what they are doing. (5LtMs, Ms 15, 1888, 44)

Unless there is most earnest seeking of the Lord, unless there is zealous work of repentance, darkness will come upon minds, and the darkness will be in proportion to the light which has not been appreciated. Unless there is less of self and far more of the Holy Spirit to take control of the minds and hearts of men who have stood in the foremost rank, there will be a failure on their part to walk out in harmony with the opening providences of God; they will question and quibble over any light that the Lord may send and will turn away from the teachings of Christ, confiding in themselves and trusting in their supposed knowledge of what is truth. As the Jews refused the light of the world, so many of those who claim to believe the present truth will refuse light which the Lord will send to His people. (5LtMs, Ms 15, 1888, 45)

[Revelation 3:14-21 quoted.] Shall its solemn warnings have no weight we us? (5LtMs, Ms 15, 1888, 46)

Never let Satan have the control of your powers. As a people we need humility. In this conference we are sowing seeds that will yield a harvest, and the results will be as enduring as eternity. Young workers are watching to see what spirit you manifest in this meeting and how you treat those who hold views that differ from yours. You know that precious light has shone forth in connection with the law of God, as the righteousness of Christ has been presented with that law. Dr. Waggoner has opened to you precious light, not new, but old light which has been lost sight of by many minds and is now shining forth in clear rays. Let a spirit of fairness come in. Though you think his ideas upon this subject may not be all sound, do not make false statements; do not mistake his words; place him in no false light; maintain the Spirit of Christ; keep the commandments of God; love God supremely, and your neighbor as yourself. (5LtMs, Ms 15, 1888, 47)

God’s law reads, “Thou shalt not bear false witness.” [Exodus 20:16.] I hope none will go from this meeting repeating the false statements that have been circulated here, or carrying with them the spirit which has been here manifested. It has not been of Christ; it has come from another source. All who have the truth can afford to be fair. See to it, my brethren, that words coming from finite man are not received as the voice of God. We want to be Christians. We should pray and study our Bibles more. Nothing is safe that does not bear the credentials of heaven. Let God be true, and every man a liar. His Word is infinite, and every man will find that it is sure and steadfast forever. (5LtMs, Ms 15, 1888, 48)

Ms 16, 1888

The Guide Book
Minneapolis, Minnesota
[Autumn of 1888]
This manuscript is published in entirety in 1SM 15-18.

This is a time when the question with all propriety may be asked, “When the Son of Man cometh shall He find faith on the earth?” [Luke 18:8.] (5LtMs, Ms 16, 1888, 1)

Spiritual darkness has covered the earth and gross darkness the people. There are in many churches skepticism and infidelity in the interpretation of the Scriptures. Many, very many, are questioning the verity and truth of the Scriptures, and human reasoning and the imaginings of the human heart are undermining the inspiration of the Word of God, and that which should be received as granted is surrounded with a cloud of mysticism. Nothing stands out in clear and distinct lines, upon rock bottom. This is one of the marked signs of the last days. (5LtMs, Ms 16, 1888, 2)

This Holy Book has stood the assaults of Satan, who has united with evil men to make everything of divine character shrouded in clouds and darkness. But the Lord has preserved this Holy Book by His own miraculous power in its present shape—a chart or guide book to the human family to show them the way to heaven. (5LtMs, Ms 16, 1888, 3)

But the Oracles of God have been so manifestly neglected that there are but a few in our world, even of those who profess to explain it to others, who have the divine knowledge of the Scriptures. There are learned men who have a college education, but these shepherds do not feed the flock of God. They do not consider that the excellencies of the Scriptures will be continually unfolding their hidden treasures as precious jewels are discovered by digging for them. (5LtMs, Ms 16, 1888, 4)

There are men who strive to be original, who are wise above what is written; therefore their wisdom is foolishness. They discover wonderful things in advance, ideas which reveal that they are far behind in the comprehension of the Divine will and purposes of God. (5LtMs, Ms 16, 1888, 5)

In seeking to make plain or to unravel mysteries hid from ages from mortal man, they are like a man floundering about in the mud, unable to extricate himself, and yet telling others how to get out of the muddy sea they themselves are in. This is a fit representation of the men who set themselves to correct the errors of the Bible. No man can improve the Bible by suggesting what the Lord meant to say or ought to have said. (5LtMs, Ms 16, 1888, 6)

Some look to us gravely and say, “Don’t you think there might have been some mistake in the copyist or in the translators?” This all is probable, and the mind that is so narrow that it will hesitate and stumble over this possibility or probability would be just as ready to stumble over the mysteries of the inspired Word because their feeble minds cannot see through the purposes of God. Yes, they would just as easily stumble over plain facts that the common mind will accept and discern the Divine, and to which God’s utterance is plain and beautiful, full of marrow and fatness. All the mistakes will not cause trouble to one soul or cause any feet to stumble that would not manufacture difficulties from the plainest revealed truth. (5LtMs, Ms 16, 1888, 7)

God committed the preparation of His divinely inspired Word to finite man. This Word, arranged into books, the Old and New Testaments, is the Guidebook to the inhabitants of a fallen world, bequeathed to them, that by studying and obeying the directions not one soul would lose its way to heaven. (5LtMs, Ms 16, 1888, 8)

Those who think to make the supposed difficulties of Scriptures plain, in measuring by their finite rule that which is inspired and that which is not inspired, had better cover their faces as Elijah [did] when the still small voice spoke to him; for they are in the presence of God and holy angels, who for ages have communicated to men light and knowledge, telling them what to do and what not to do unfolding before them scenes of thrilling interest, waymark by waymark in symbols and signs and illustrations. (5LtMs, Ms 16, 1888, 9)

And He [God] has not, while presenting the perils clustering about the last days, qualified any finite man to unravel hidden mysteries or inspired one man or any class of men to pronounce judgment as to that which is inspired or is not. When men, in their finite judgement, find it necessary to go into an examination of Scriptures to define that which is inspired and that which is not, they have stepped before Jesus to show Him a better way than He has led us. (5LtMs, Ms 16, 1888, 10)

I take the Bible just as it is, as the Inspired Word. I believe its utterances in an entire Bible. Men arise who think they find something to criticize in God’s Word. They lay it bare before others as evidence of superior wisdom. These men are, many of them, smart men, learned men; they have eloquence and talent, the whole lifework [of whom] is to unsettle minds in regard to the inspiration of the Scriptures. They influence many to see as they do. And the same work is passed on from one to another, just as Satan designed it should be, until we may see the full meaning of the words of Christ, “When the Son of Man cometh, shall he find faith on the earth?” Luke 18:8. (5LtMs, Ms 16, 1888, 11)

Brethren let not a mind or hand be engaged in criticizing the Bible. It is a work that Satan delights to have any of you do, but it is not a work the Lord has pointed out for you to do. (5LtMs, Ms 16, 1888, 12)

Men should let God take care of His own Book, His living Oracles, as He has done for ages. They begin to question some parts of revelation and pick flaws in the apparent inconsistencies of this statement and that statement. Beginning at Genesis, they give up that which they deem questionable, and their minds lead on, for Satan will lead to any length they may follow in their criticism and they see something to doubt in the whole Scriptures. Their faculties of criticism become sharpened by exercise, and they can rest on nothing with a certainty. You try to reason with these men, but your time is lost. They will exercise their power of ridicule even upon the Bible. They even become mockers, and they would be astonished if you put it to them in that light. (5LtMs, Ms 16, 1888, 13)

Brethren, cling to your Bible as it reads, and stop your criticism in regard to its validity, and obey the Word, and not one of you will be lost. The ingenuity of men has been exercised for ages to measure the Word of God by their finite minds and limited comprehension. If the Lord, the author of the living Oracles, would throw back the curtain and reveal His wisdom and His glory before them, they would shrink into nothingness and exclaim as did Isaiah, “I am a man of unclean lips, and I dwell in the midst of a people of unclean lips.” Isaiah 6:5. (5LtMs, Ms 16, 1888, 14)

Simplicity and plain utterance are comprehended by the illiterate, by the peasant, and the child as well as by the full grown man or the giant in intellect. If the individual is possessed of large talents of mental powers, he will find in the Oracles of God treasures of truth, beautiful and valuable, which he can appropriate. He will also find difficulties, and secrets and wonders which will give him the highest satisfaction to study during a long lifetime, and yet there is an infinity beyond. (5LtMs, Ms 16, 1888, 15)

Men of humble acquirements, possessing but limited capabilities and opportunities to become conversant in the Scriptures, find in the living Oracles comfort, guidance, counsel, and the plan of salvation as clear as a sunbeam. No one need be lost for want of knowledge, unless he is willfully blind. (5LtMs, Ms 16, 1888, 16)

We thank God that the Bible is prepared for the poor man as well as for the learned man. It is fitted for all ages and all classes. (5LtMs, Ms 16, 1888, 17)

Ms 17, 1888

Sermon/A Chosen People
Minneapolis, Minnesota
October 21, 1888
This manuscript is published in entirety in 1888 129-131.

“Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light.... Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles; that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.” [1 Peter 2:9-12.] (5LtMs, Ms 17, 1888, 1)

These words point out the high standard that we should maintain before the world. The God of heaven has done everything that He could do to win our allegiance. He made an infinite sacrifice that we might be brought out of darkness into His marvelous light. (5LtMs, Ms 17, 1888, 2)

Claiming possession of the world, Satan determined to get possession also of the minds of men. He comes to them with the advantages offered by the world and says, “All these shall be yours if you will worship me.” [Matthew 4:9.] And many, lured on by the prize held out by him, bow at his shrine. (5LtMs, Ms 17, 1888, 3)

With a mighty arm and with wonderful manifestations of His power, God brought Israel out of Egypt. He made them His chosen people and gave them His law. He said to them: “Thou art an holy people unto the Lord thy God .... Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him and keep His commandments to a thousand generations.” [Deuteronomy 7:6-9.] (5LtMs, Ms 17, 1888, 4)

To us also have been spoken the words, “Ye are a chosen nation.” [1 Peter 2:9.] Our work is to show forth the praises of Him who hath called us out of darkness into His marvelous light. How are we to do this? By showing to the world that we are a commandment-keeping people, walking in harmony with God’s law, by never losing sight of His goodness and love, and by making everything in our lives subordinate to the claims of His Word. Thus we shall be representatives of Christ, showing forth in our lives a transcript of His character. (5LtMs, Ms 17, 1888, 5)

“But,” one says, “I thought the commandments were a yoke of bondage.” It is those only who break the law that find it a yoke of bondage. To those who keep the law, it is life and joy and peace and happiness. The law is a mirror into which we may look and discern the defects in our characters. Should we not be grateful that God has provided a means whereby we may discover our shortcomings? (5LtMs, Ms 17, 1888, 6)

There is no power in the law to save or to pardon the transgressor. What then does it do? It brings the repentant sinner to Christ. Paul declares, “I have taught you publicly and from house to house, testifying to the Jews and also to the Greeks, repentance toward God and faith toward our Lord Jesus Christ.” [Acts 20:20, 21.] Why did he preach repentance? Because the law of God had been transgressed. Those who have broken the law must repent. Why did he preach faith in Christ? Because Christ is the One who has redeemed sinners from the penalty of the law. The Law points to the remedy for sin—repentance toward God and faith in Christ. (5LtMs, Ms 17, 1888, 7)

Do you wonder that Satan wants to get rid of the law? He and all his agencies are striving to trample underfoot the commandments of Jehovah and to erect a standard of their own. We are to show that God’s chosen people will keep His commandments, refusing to swerve to the right or to the left in disobedience. They are to show that the truth of heavenly origin has done great things for them, that its converting power has taken hold of their souls. (5LtMs, Ms 17, 1888, 8)

Paul declares, “I had not known sin but by the law.... I was alive without the law once; but when the commandment came, sin revived, and I died.” [Romans 7:7-9.] The commandments remained the same, but Paul died. (5LtMs, Ms 17, 1888, 9)

In true conversion, the sinner is first convicted of his real condition. He realizes that he is a transgressor of God’s law and that the Lord has claims upon him which He will not relinquish. He sees that the connection between himself and God has been broken, but that if he repents of his transgression, confesses his sin, and takes hold by faith upon the grace of Christ, the connection that has been broken will be restored. (5LtMs, Ms 17, 1888, 10)

If God could have changed His law to meet man in his fallen condition, Christ need not have come to this world. Because the law was immutable, unchangeable, God sent His only begotten Son to die for the fallen race. But did the Saviour take upon Himself the guilt of human beings and impute to them His righteousness in order that they might continue to violate the precepts of Jehovah? No, no! Christ came because there was no possibility of man’s keeping the law in his own strength. He came to bring him strength to obey the precepts of the law. And the sinner, repenting of his transgression, may come to God and say, “O Father, I plead forgiveness through the merits of a crucified and risen Saviour.” God will accept all who come to Him in the name of Jesus. (5LtMs, Ms 17, 1888, 11)

In order for man to obtain eternal life, divine power must unite with human effort, and this power Christ came to place within our reach. He says, “Without me ye can do nothing.” [John 15:5.] And He says again, “If ye shall ask anything in My name, I will do it.” [John 14:14.] We have a right to lay hold of the arm of infinite power. When Christ came to the world, all heaven was poured out in this one great gift. God Himself came to us in Christ. “Have I been so long time with you, and yet hast thou not known me, Philip?” Christ said. “He that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?” [Verse 9.] (5LtMs, Ms 17, 1888, 12)

My object in speaking these words to you today is to lead you to take your minds off the things of this world and place them on the things of eternity. If your affections are set on things above, if in the daily life you are seeking to follow the perfect pattern, you need never be discouraged. The enemy may seek to cast his dark shadow between you and Christ, but your faith is to pierce the gloom. What are we in this world for? To represent Christ and to be a blessing to our fellow men. Christ is to be formed in us, the hope of glory. We are to live His life, that our lives may show forth to the world the love of God and power of the gospel. (5LtMs, Ms 17, 1888, 13)

When God’s people take their eyes off the things of this world and place them on heaven and heavenly things, they will be a peculiar people because they will see the mercy and goodness and compassion that God has shown to the children of men. His love will call forth a response from them, and their lives will show to those around them that the Spirit of God is controlling them, that they are setting their affections on things above, not on the things of the earth. (5LtMs, Ms 17, 1888, 14)

In thinking of heaven, we may put our imagination to the utmost stretch and think the loftiest thoughts that we are capable of thinking, and our minds will grow weary in the effort to comprehend the breadth and depth and height of the subject. It is impossible for our minds to take in the great themes of eternity. It is impossible for us even to make an effort to understand these things without the effort effecting our whole character for good and having an uplifting influence on our minds. As we think of how Christ came to our world to die for fallen man, we understand something of the price that was paid for our redemption, and we realize that there is no true goodness or greatness apart from God. (5LtMs, Ms 17, 1888, 15)

Only by the light shining from the cross of Calvary can we know to what depths of sin and degradation the human race has fallen through sin. Only by the length of the chain let down from heaven to draw us up can we know the depths to which we had sunk. And it is only by keeping the unseen realities in view that we can understand anything of the wonderful theme of redemption. (5LtMs, Ms 17, 1888, 16)

Ms 18, 1888

Religious Liberty
NP
1888
Formerly Undated Ms 64. This manuscript is published in entirety in 1SAT 78-92.
Dear Brethren and Sisters:

I have been much burdened in regard to movements that are now in progress for the enforcement of Sunday observance. It has been shown to me that Satan has been working earnestly to carry out his designs to restrict religious liberty. Plans of serious import to the people of God are advancing in an underhand manner among the clergymen of various denominations, and the object of this secret maneuvering is to win popular favor for the enforcement of Sunday sacredness. If the people can be led to favor a Sunday law, then the clergy intend to exert their united influence to obtain a religious amendment to the Constitution and compel the nation to keep Sunday. (5LtMs, Ms 18, 1888, 1)

There are many who, if they understood the spirit and the result of religious legislation, would not do anything to forward in the least the movement for Sunday enforcement. But while Satan has been making a success of his plans, the people of God have failed at their post. God had an earnest work for them to do, for the honor of His law and the religious liberty of the people are at stake. Yet the watchmen failed to discern the deceptions of the enemy that they might give the trumpet a certain sound in season to have some decided influence. The minds of the people of God have been bewildered, and they have not discerned that Satan was stealing a march upon them, exulting that he could employ their voice and pen upon matters of minor importance and so keep them from warning the people of their danger (5LtMs, Ms 18, 1888, 2)

At the time of the trouble in the church and college at Battle Creek in 1882, I was in Healdsburg, California, and my soul was in agony as I pleaded with God to arouse His people that they might not be ignorant of Satan’s devices. God would have us see and realize the weakness and depravity of men and put our entire trust in Him. “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.” [Ephesians 6:12, 13.] (5LtMs, Ms 18, 1888, 3)

There are many who are at ease, who are, as it were, asleep. They say, “If prophecy has foretold the enforcement of Sunday observance, the law will surely be enacted,” and having come to this conclusion, they sit down in calm expectation of the event, comforting themselves with the thought that God will protect His people in the day of trouble. But God will not save us if we make no effort to do the work He has committed to our charge. We must be found faithfully guarding the outposts, watching as vigilant soldiers, lest Satan shall gain an advantage which it is our duty to prevent. (5LtMs, Ms 18, 1888, 4)

We should diligently study the Word of God and pray in faith that God will restrain the powers of darkness, for as yet the message has gone to comparatively few, and the world is to be lightened with its glory. The present truth—the commandments of God and the faith of Jesus—has not yet been sounded as it must be. There are many almost within the shadow of our own doors for whose salvation no personal effort has ever been made. (5LtMs, Ms 18, 1888, 5)

We are not prepared for the time when our work must close. We must take a firm stand that we will not reverence the first day of the week as the Sabbath, for it is not the day that was blessed and sanctified by Jehovah, and in reverencing Sunday we should place ourselves on the side of the great deceiver. The controversy for the Sabbath will open the subject to the people, and an opportunity will be given that the claims of the genuine Sabbath may be presented. Blindness and disloyalty to God so prevail that His law is made void, but the Psalmist says of such a condition, “It is time for thee, Lord, to work; for they have made void thy law.” [Psalm 119:126.] (5LtMs, Ms 18, 1888, 6)

It is time for God’s people to work as never before because of the increase of wickedness. The God-fearing, commandment-keeping people should be diligent, not only in prayer, but in action; and this will bring the truth before those who have never heard it. The world is overborne with falsehood and iniquity, and those whom God has made the depositaries of His law and of the pure religion of Jesus must be determined to let their light shine. If they do nothing to disabuse the minds of the people, and through ignorance of the truth our legislators should abjure the principles of Protestantism and give countenance and support to the Roman fallacy, the spurious Sabbath, God will hold His people, who have had great light, responsible for their lack of diligence and faithfulness. But if the subject of religious legislation is judiciously and intelligently laid before the people, and they see that through Sunday enforcement the Roman apostasy would be reenacted by the Christian world and that the tyranny of past ages would be repeated, then whatever comes, we shall have done our duty. (5LtMs, Ms 18, 1888, 7)

The man of sin thinks to change times and laws. He is exalting himself above God in trying to compel the conscience. But God’s people should work with persevering energy to let their light shine upon the people in regard to the law and thus to withstand the enemies of God and His truth. When the law of God has been made void and apostasy becomes a national sin, the Lord will work in behalf of His people. Their extremity will be His opportunity. He will manifest His power in behalf of His church. (5LtMs, Ms 18, 1888, 8)

When in Healdsburg the Lord wrought upon me mightily. I could not rest, and I asked the Lord to give me strength to meet my brethren again in General Conference, and I would set these things plainly before them. I would not shun to declare to them the whole counsel of God. While you have been allowing your minds to be diverted from the very work that God would have you do and have been doing that which He has not called you to do, Satan has exulted and has carried on his work with all diligence. You have neglected the testimonies that the Lord in mercy sent to incline your feet in the right path. Some of you have utterly refused these words of warning. You have been strong in your own ideas, set in your own ways, and you would not heed reproof or receive correction. The powers of darkness were mustering their forces. Satan was stirring men with a power from beneath that he might outgeneral the armies of Israel and take the field. We have lost much time and many precious opportunities, and Satan has had things his own way. (5LtMs, Ms 18, 1888, 9)

I promised the Lord that if He would give me His presence I would attend the next General Conference and would speak the words He should give me. I felt that if I was permitted to stand before you again, I must have the presence of God with me as Moses had when he led the children of Israel through the wilderness, that my words might have power with you who have been partially blind to the importance of our time and work. I felt that I would make every effort in my power to urge our brethren to seek the Lord while He is to be found, to call upon Him while He is near. I would show them that unless they were imbued with the Spirit of God they could do no good in their work. Their coldness, their lukewarmness was an offense to God. They must walk in Christ’s light or Satan would put his blinder before their eyes and they would call light darkness and darkness light. (5LtMs, Ms 18, 1888, 10)

I tell you now that you must have divine enlightenment. If you do not seek this, Satan will set up his hellish banner right in your homes, and you will be so blinded to the real nature of his deceptions that you reverence it as the banner of Christ. If you seek God with contrition of soul, His angels will be round about you and will minister to you, helping you to discern between the sacred and the common. But a nominal faith, a nominal religion, will find no favor with God. (5LtMs, Ms 18, 1888, 11)

It has been clearly presented before me that many who now preach the truth have never been converted. They need to have Christ the hope of glory formed within them. They need pure, undefiled religion, then they will not glorify poor, erring, mortal man to his injury and with loss to their own souls. We need, oh so much we need the deep movings of the Spirit of God in all our hearts! (5LtMs, Ms 18, 1888, 12)

My brethren, we must have Jesus enthroned within, and self must die. We must be baptized with the Holy Spirit, and then we shall not sit down, saying unconcernedly, “What is to be will be. Prophecy must be fulfilled.” Oh awake, I pray you, awake, for you bear the most sacred responsibilities! As faithful watchmen you should see the sword coming and give the warning, that men and women may not pursue a course through ignorance that they would avoid if they knew the truth. The Lord has enlightened us in regard to what is coming upon the earth that we may enlighten others, and we shall not be held guiltless if we are content to sit at ease with folded hands and quibble over matters of minor importance. (5LtMs, Ms 18, 1888, 13)

The minds of many have been engrossed with contentions, and they have rejected the light given through the testimonies because it did not agree with their own opinions. God will not work a miracle to convince these rebellious ones of the truth of the testimonies and compel them to acknowledge His message. He has given sufficient evidence for their faith, and it is only the stubbornness of the natural heart that prevents them from acknowledging the light. (5LtMs, Ms 18, 1888, 14)

God does not force any man into His service. Every soul must decide for himself whether or not he will fall on the Rock and be broken. Heaven has been amazed to see the spiritual stupidity that has prevailed. You need individually to open your proud hearts to the Spirit of God. You need to have your intellectual ability sanctified to the service of God. The transforming power of God must be upon you that your minds may be renewed by the Holy Spirit, that you may have the mind that was in Christ. (5LtMs, Ms 18, 1888, 15)

If the watchmen sleep under an opiate of Satan’s and do not recognize the voice of the true Shepherd and do not take up the warning, I tell you, in the fear of God, they will be charged with the blood of souls. The watchmen must be wide-awake, men who will not slumber at their post of duty, day nor night. They must give the trumpet a certain sound that the people may shun the evil and choose the good. Stupidity and careless indifference cannot be excused. On every side of us there are breakers and hidden rocks which will dash our bark in pieces and leave us helpless wrecks unless we make God our refuge and help. Every soul should now be distrustful of self. Our own ways, our own plans and ideas may not be such as God can approve. We must keep the way of the Lord to do His will, making Him our counselor, and then in faith work away from self. (5LtMs, Ms 18, 1888, 16)

Light must come to the people through agents whom God shall choose, who will give the note of warning that none may be in ignorance of the purposes of God or the devices of Satan. At the great heart of the work Satan will use his hellish arts to the utmost. He will seek in every possible way to interpose himself between the people and God and shut away the light that God would have come to His children. It is his design to keep them in ignorance of what shall come upon the earth. (5LtMs, Ms 18, 1888, 17)

All should be prepared to hear the signal trumpet of the watchman and be ready to pass the word along the walls of Zion that the people may prepare themselves for the conflict. The people must not be left to stumble their way along in darkness, not knowing what is before them and unprepared for the great issues that are coming. There is a work to be done for this time in fitting a people to stand in the day of trouble, and all must act their part in this work. They must be clothed with the righteousness of Christ and be so fortified by the truth that the delusions of Satan shall not be accepted by them as genuine manifestations of the power of God. (5LtMs, Ms 18, 1888, 18)

Brethren, years have passed in which every professed follower of Christ should have been engaged in most earnest work to press back the armies of the powers of darkness. Years have been lost because the people of God were not closely connected with the source of all power. For years past every soldier of Christ should have been equipped for the warfare, prepared to meet and avert the dangers that threaten our liberties. The Word of God is to be our defense. We are to search the Scriptures as never before. We are to contend for the faith once delivered to the saints and turn from our dependence upon man. We are to idolize no man, exalt no man, but let God be our fear and our dread. (5LtMs, Ms 18, 1888, 19)

I call upon you as Christ’s ambassadors, to take your feet out of the path they are now in, for it is not the path of duty or of safety. Repent before God that you have not been faithful watchmen, standing unitedly in the work for the salvation of souls. Tell the people the time of night. Tell the faithful and true that the morning cometh; tell the slothful and ease-loving and those who are working on the enemy’s side, that the night cometh. Years have been lost, but will you now awake? Will those in responsible positions take in the situation, or will they, by their indifference and inactivity, say to the people, “Peace and safety”? [1 Thessalonians 5:3.] May God help every one to come up to the help of the Lord now. The watchmen have been asleep, but may God grant that they may not sleep the sleep of death. Let all who are standing upon the walls of Zion give the trumpet a certain sound. (5LtMs, Ms 18, 1888, 20)

It is a solemn time for God’s people, but if they stand close by the bleeding side of Jesus, He will be their defense. He will open ways that the message of light may come to the great men, to authors and lawmakers. They will have opportunities of which you do not now dream, and some of them will boldly advocate the claims of God’s downtrodden law. (5LtMs, Ms 18, 1888, 21)

The Word of the Lord has come to us in positive notes. Will you hear and obey? Says the prophet Isaiah, “Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.” [Isaiah 58:1.] Who is doing this at this time? Because of the backslidings of God’s people, living faith has become almost extinct. The deep movings of the Spirit of God are not manifested among us as God would be pleased to manifest His grace. How long will this state of things continue? (5LtMs, Ms 18, 1888, 22)

Instead of increased power as we enter the perils of the last days, weakness, dissension, and strife for supremacy are apparent. But if we had a connection with the God of heaven, we should be mighty in Him, and yet we would walk with all lowliness of mind, having self hid in Jesus. But now both spiritual and natural feebleness and death are depriving us of workers. God alone, by His Holy Spirit, can arouse us from the slumber of death. There is now need of earnest working men and women who will seek for the salvation of souls; for Satan as a powerful general has taken the field, and in this last remnant of time he is working through all conceivable methods to close the door against light that God would have come to His people. He is sweeping the whole world into his ranks, and the few who are faithful to God’s requirements are the only ones who can ever withstand him; and even these he is trying to overcome. Much upon these things has been shown to me, but I can only present a few ideas to you. (5LtMs, Ms 18, 1888, 23)

Go to God for yourselves; pray for divine enlightenment that you may know that you do know what is truth, that when the wonderful miracle-working power of Satan shall be displayed, and the enemy shall come as an angel of light, you may distinguish between the genuine work of God and the imitative work of the powers of darkness. (5LtMs, Ms 18, 1888, 24)

Ministers may do a great work for God if Jesus abides in the heart by faith. “Without me,” says Christ, “ye can do nothing.” [John 15:5.] I would that I had the power to present before you your sacred, solemn responsibility. Unless you fall upon the Rock and are broken, unless Christ shall put His mold upon you, these words will not be heeded. You are too self-sufficient, too self-satisfied to feel that such words are needed. But they are truth. Has not God made you the depositaries of His message? And has He not additional truth to reveal to His people if they will carefully search for it as for hid treasure? (5LtMs, Ms 18, 1888, 25)

The ministers of God should be able to bring forth from the treasure house of His Word things new and old. “Educate, educate, educate,” said the angel. “Give the people the truth. Lift up Jesus before them. Lead them in the path cast up for the ransomed of the Lord to walk in. Give them line upon line, and precept upon precept, here a little, and there a little. Never cease to study the Bible for yourselves that you may in an intelligent manner present to the understanding of the people that which is to be.” (5LtMs, Ms 18, 1888, 26)

The word was spoken to me, “Speak to the people all the words that I shall give thee. Wake up the mighty men. Let them become fully aroused that they may with pen and voice stir up the people to whom God has given great light, that they may let their light shine forth in clear, steady rays to the world. A world is to be warned; and when the third angel’s message goes forth with a loud cry, minds will be fully prepared to make decisions for or against the truth. The great charge is to be made by Satan and his evil angels, united with evil men who will fix their destiny by making void the law of God in the face of convincing evidence from His Word that it is unchangeable and eternal.” (5LtMs, Ms 18, 1888, 27)

The very time of which the prophet has written will come, and the mighty cry of the third angel will be heard in the earth; His glory will lighten the world, and the message will triumph; but those who do not walk in its light will not triumph with it. (5LtMs, Ms 18, 1888, 28)

It is now too late in the day for men to please and glorify themselves. Ministers of God, it is too late to be contending for the supremacy. The solemn time has come when ministers should be weeping between the porch and the altar, crying, “Spare thy people, O Lord, and give not thine heritage to reproach.” [Joel 2:17.] It is a day when, instead of lifting up their souls in self-sufficiency, ministers and people should be confessing their sins before God and one another. The law of God is made void, and even among those who advocate its binding claims are some who break its sacred precepts. (5LtMs, Ms 18, 1888, 29)

The Bible will be opened from house to house, and men and women will find access to these homes, and minds will be opened to receive the Word of God; and when the crisis comes, many will be prepared to make right decisions even in the face of the formidable difficulties that will be brought about through the deceptive miracles of Satan. Although these will confess the truth and become workers with Christ at the eleventh hour, they will receive equal wages with those who have wrought through the whole day. (5LtMs, Ms 18, 1888, 30)

There will be an army of steadfast believers who will stand as firm as a rock through the last test. But where in that army are those who have been standard-bearers? Where are those whose voices have sounded in proclaiming the truth to the sinning? Some of them are not there. We look for them; but in the time of shaking they have been unable to stand and have passed over to the enemy’s ranks. (5LtMs, Ms 18, 1888, 31)

Christ says to him who feels his weakness, “Let him take hold of my strength, that he may make peace with me, and he shall make peace with me.” [Isaiah 27:5.] The power of God is waiting the demand of earnest faith. (5LtMs, Ms 18, 1888, 32)

The Lord Jesus has been coming near to us in this conference. I thank God for the heart-breaking I have seen in the ministers’ prayer meetings. The Lord has been moving upon the hearts of ministers that they might lay hold of His strength. But for some reason the very ones who most need the influence of these meetings have not been present. The very ones who most need to drink at the fountain of life, who ought to stand in the forefront in our ranks, have not received the power that God has been willing to bestow upon them. The future will tell the results of failing to improve these precious morning meetings. Day after day has passed, and some have not humbled their souls before God. Oh, will the Lord pass them by? They are the ones most in need of hearing every word the Lord has for them. (5LtMs, Ms 18, 1888, 33)

Those who would now help souls destitute of wisdom, sanctification, and righteousness must themselves have on the whole armor of Christ’s righteousness; for we can never lead the people to an experience of which we are not partakers. Those who have not tasted of the rich blessing of God will make little of the blessings that others have received. The light which God is giving to His people may be slighted, refused, rejected, but it is thus treated at great peril to men’s souls. Brethren, God is working for us; and I feel deeply in earnest that not one ray of heaven-sent light may be regarded with indifference. God’s communication to man is to be appreciated and cherished. If we do not appreciate the light of heaven, it will be our condemnation; our position will be similar to that of the Jews when they rejected the Lord of life and glory. (5LtMs, Ms 18, 1888, 34)

I hope the words I have spoken will not go out of your hearts like water out of a leaky vessel. I have not spoken to you my own words. I promised the Lord that if I were permitted to meet with you again, I would not withhold the truth although it might not please you all. I know there are some that will be benefitted, and in the day of reward the faithful overseer, the faithful shepherd of the flock, will receive a crown of glory. I entreat you, for Christ’s sake, do not let the spirit of the enemy take possession of you and the work be marred in consequence in your hands. (5LtMs, Ms 18, 1888, 35)

We very much desire the help of Elder Littlejohn. God has not released him from the work. We very much desire that Elder Smith shall have the power of the grace of Christ with him at every step, that he shall have Christ as his counselor; for Satan will surely seek to leave upon his mind impressions that will be detrimental not only to his own soul, but to the flock of God. He has had a part in the work almost from its very beginning. The third angel’s message will triumph. [Oh,] that Elder Smith may triumph with it, and may have the full assurance of God’s approval in all his work! He is in danger of making wrong moves, and it will be, with his temperament, exceedingly hard for him to acknowledge that he has erred. (5LtMs, Ms 18, 1888, 36)

The work of God is precious in every particular, and it is to go forth to the churches in all its divine fullness. Elder Smith and Elder Littlejohn can communicate the reasons of our faith in a clear and understanding manner which will interest and instruct minds, and if they have a living connection with Jesus, power will attend their labors. God has entrusted to Brother Smith the treasures of His truth, but he has naught wherein to boast because of this. He must walk humbly with God, and God will work with him and for him. He needs to drink deep draughts of the living water, not occasionally but continually, that he may present the fulfillment of prophecy with power and fervency. Increased light will shine upon all the grand truths of prophecy, and they will be seen in freshness and brilliancy because the bright beams of the Sun of Righteousness will illuminate the whole. (5LtMs, Ms 18, 1888, 37)

Do we believe that we are coming to the crisis, that we are living in the very last scenes of the earth’s history? Will we now awaken and do the work which this time calls for, or will we wait till the things which I have presented come upon us? God will make Brother Smith strong in His strength if he will walk, not in the counsel of men, but in the counsel of the Holy One of Israel. (5LtMs, Ms 18, 1888, 38)

My husband, myself, and Brother Smith have been united in the work for many years. From his youth, Brother Smith has been engaged in the work, and it has become a part of his being. He knows our labor and is acquainted with the work that God has given me to do, and, like John, he can speak of the things which he has seen and the things that he has heard and the experience he has had in relation to the work God has given me to do. And this witness Satan will strive most earnestly to silence, that he may better obtain access to minds by making of none effect the testimonies of the Spirit of God. (5LtMs, Ms 18, 1888, 39)

Brethren and sisters, the Lord wants to impart to us increased light. He desires that we shall have distinct revealings of His glory, that ministers and people shall become strong in His strength. When the angel was about to unfold to Daniel the intensely interesting prophecies to be recorded for us who are to witness their fulfillment, the angel said, “Be strong, yea, be strong.” [Daniel 10:19.] We are to receive the very same glory that was revealed to Daniel because it is for God’s people in these last days that they may give the trumpet a certain sound. (5LtMs, Ms 18, 1888, 40)

God help us to work unitedly and as we never have worked before, is my prayer. There is need now of faithful Calebs whose voices will be heard in clear, ringing notes, saying of the immortal inheritance, “Let us go up at once and possess it; for we are well able.” [Numbers 13:30.] We need now the courage of God’s faithful servant of old. Not one wavering, uncertain note should come from the watchers’ trumpets. They must be true to the sacred, solemn work that has been entrusted to them and lead the flock of God in right pathways onward and upward to victory. (5LtMs, Ms 18, 1888, 41)

Ms 19, 1888

Who Shall Be Saved?
NP
December 1888
Previously unpublished.

“Then said one unto him, Lord, are there few that be saved? and he said unto them, Strive to enter in at the strait gate; for many, I say unto you, will seek to enter in, and shall not be able.” Luke 13:23, 24. (5LtMs, Ms 19, 1888, 1)

This is a mournful statement. There are those who will fail to enter in at the strait gate because they only seek to enter in and do not strive. Those who make a success in overcoming will have to make a persevering effort. Christ prayed that His disciples might be sanctified through the truth. “Thy word,” said He, “is truth.” [John 17:17.] While error is prevailing to such an alarming extent our land, we want to know what truth is because we cannot be sanctified by error. The better we know the truth, the better we shall know how to sanctify our lives through God’s Word. We are in this world as probationers, and God is giving us an opportunity to hear and obey His truth. (5LtMs, Ms 19, 1888, 2)

It is a very solemn thing to live in this age of the world, and we should not be satisfied unless we have a living connection with the God of heaven. We should have a sense of our accountability to Him every day of our lives. God requires that we should improve all our God-given talents to His glory. We cannot press against the tide of moral evil that is in our world unless we have the grace that comes from Christ. (5LtMs, Ms 19, 1888, 3)

We see that the customs and practices of many who profess to be God’s children do not correspond with their profession; but God requires us to be true to principle, to work the works of Christ, and to stand out against every evil thing. A great and solemn responsibility rests upon us, who profess to obey God’s commandments, to show to the world that we are bending our steps heavenward and that we are pressing against the current that seems to be bearing all before it down to perdition. We should realize for what object we are striving. We are pressing “toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:14.] We cannot remain in listless indifference and yet gain the prize. We must run the race with patience if we would win the crown of life. (5LtMs, Ms 19, 1888, 4)

If we are indeed the privileged people to whom God has entrusted His precious truth, He would have us in that position where we can reflect this light to the world. Many are inclined to think that all this great work of preparation is to be done by the preachers, and for this reason every individual member of the church does not let his light shine. But it is the duty of every soul who has been a partaker of the blessing of Jesus Christ and has received the blessed light, to try to show others the way of life. We are not to be silent, but show forth the praises of Him who hath called us out of darkness into His marvelous light. When the Lord has laid before us the rich promises of heaven, how deficient we show ourselves if we do not grasp these blessings by earnest faith. It is only because we have not living faith that we do not receive this light, walk in its rays, and reflect it to others; for those who partake of this great salvation cannot keep it to themselves. They see a darkened world perishing for want of Jesus Christ. They cannot be satisfied in drinking alone at the fountain of life, but they are constantly desirous that others shall also receive the heavenly benefits and come and drink. (5LtMs, Ms 19, 1888, 5)

Christ said, “I will be in you a well of water springing up into everlasting life.” [John 4:14.] And how is this constant springing up accomplished? By receiving a continual supply, they refresh others. There is not one person in our midst, having reasoning faculties, who is excused from coming to Christ and bringing others with him. (5LtMs, Ms 19, 1888, 6)

There are temptations that will come upon every one of us. We all have different dispositions to overcome, and we may thank our Lord that we are not all of the same temperament, that we are not all cast in the same mold. God designs that we shall cultivate esteem for others who differ with us, but [if] all [are] united with the Living Vine, there will be unity in diversity. If all draw nourishment from the root, there will be harmony in fruit-bearing. (5LtMs, Ms 19, 1888, 7)

There is need of constant watchfulness to keep from our hearts self-esteem, self-love, self-exaltation, and everything which will bear the least appearance of envy, evil-surmisings, and evil-speaking. Satan stands ready to give a false coloring to everything. He will misconstrue things in our mind, placing them in a wrong light. We may be sound in doctrine but destitute of saving faith. Peter addresses his brethren in these words: “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently, being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth forever.” [1 Peter 1:22, 23.] (5LtMs, Ms 19, 1888, 8)

How important then that those who embrace unpopular truths should be close students of the Word of God. They have been born again by the Word of God in obeying the truth. They must have an intelligent knowledge of it. They must comprehend it in order to obey its teachings. With heart and mind enlisted in the truth, the Christian will be purified through the truth, learning more and more of the truth daily. Through diligent search, he is growing in grace and the knowledge of the truth, and when tests and trials come through false doctrines, he is not tossed to and fro, for he has become established, rooted, and grounded in the truth, and he will not be moved away from the faith. He will grow up into the living Head, which is Christ. (5LtMs, Ms 19, 1888, 9)

How are we to know that we are doing this essential work day by day? We must look into the mirror, God’s holy law, and there discover the defects in our character. It is very difficult for one to understand his own errors, and so we must examine very closely to see if there is something we are cherishing that must be laid aside—something that is not in accordance with God’s holy rule of righteousness. Then as we strive diligently to put away every sin, our precious Saviour will work in us to do His will and own good pleasure. Divine help is imparted, combining with human effort in the work of overcoming. If Christ is abiding in the heart by faith, we will love the souls for whom Christ died. We will have a burden for the perishing souls around us. We will remember that every ray of light that comes from Jesus is not for us to enjoy alone, but for us to reveal to those who are in darkness. (5LtMs, Ms 19, 1888, 10)

As soon as we feel this spirit of labor for souls, we will feel the necessity of studying the oracles of God for greater light and praying for the Holy Spirit from the throne of grace as we never did before. We will look at souls for whom Christ died and say, “Let my light shine upon these souls, through my words and my deportment.” If we make crooked paths for our feet—sometimes walking in the path, sometimes straying from it—we will turn the lame and weak out of the way. I feel deeply over this matter because I see so much that is objectionable in those in the churches who claim to believe the truth. Let the language of the heart be, “I must have the Spirit of Christ with me from morning until night, or I will be the means of turning some soul out of the way of obedience.” (5LtMs, Ms 19, 1888, 11)

Christ will be ashamed to call many who claim to be Christians, His brethren; but when those who have born responsibilities in His cause strive to enter the strait gate, the pitying Saviour will stand by their side to help them. He would send every angel out of heaven rather than let the striving soul perish. Christ ever has sympathy with the weak and will fight their battles for them. He knows just how to help them in all their strivings. How thankful ought we to be that we have as a Redeemer the Son of God. In Him dwelleth the Godhead bodily. He has infinite power. We cannot be too earnest in searching the Scriptures if we would be familiar with the exceeding great and precious promises which are found therein. (5LtMs, Ms 19, 1888, 12)

We have a peculiar and holy faith which makes us separate and distinct from the world. This line of demarcation will be plain, sharp, and clear. “Ye cannot serve God and mammon.” [Matthew 6:24.] We cannot have the pleasures of the world in view and be followers of Christ. In our efforts to overcome, we will meet with many temptations, but if we continue to strive, Christ will give us perfect success. We may be filled with all the fullness of God. The more serious the trials, the more precious the victory we may gain. If we will only flee to the Source of our strength, we will receive great blessings. We must learn to cast all our care on Jesus, Who careth for us. All our sorrows and griefs must be taken to the Lord in prayer. (5LtMs, Ms 19, 1888, 13)

It is a great thing to believe in Jesus. We hear many say “Believe, believe; all you have to do is to believe in Jesus.” But it is our privilege to inquire what this belief comprehends. The statement is made in the Bible that the devils believe and tremble. They believe that Christ is the Son of God, but will this save them? No; because their belief leads not to love, but to hatred. There are many who do not bring their faith into their lives. They have only a nominal faith. Truth to them is not a saving principle because it is not in their hearts. We must have that faith that works by love and purifies the soul. True belief in Christ will lead us to put away everything that is offensive in His sight. Unless we have this faith, our profession will avail us nothing. You may admit that Christ is the Saviour of the world, but is He your Saviour? Do you believe, today, that He will give you power and strength to overcome every defect in your character? (5LtMs, Ms 19, 1888, 14)

There must be a greater striving among us to overcome every failure and sin and to stand right before God. There are many who might have been far in advance of what they now are had they had this faith. God wants us to be standing upon the platform of eternal truth and in such a position that our lives will preach to the world that they must love God and keep His commandments if they would ever enter heaven. We must grow up to the full stature of men and women in Christ Jesus if we would become living temples unto the Lord. And He says, “I will dwell in them, and walk in them; and I will be their God, and they shall be by people.” [2 Corinthians 6:16.] (5LtMs, Ms 19, 1888, 15)

What we want, brethren and sisters, is true religion. We want the Spirit of God purifying our souls. We want our faces constantly set as a flint heavenward. And when we see sin striving for the mastery in us, then we must fight most earnestly so that it shall not gain the victory. But if you do feel the wound and sting of sin, then cry to the great Physician to help you. We all have to learn this lesson of special trust in our Saviour. We are to trust Him as a little child trusts its earthly parents, to believe that He is working for our good in all things and that He hears every cry for help. If we call upon Him in faith, He will help us success fully through every temptation. (5LtMs, Ms 19, 1888, 16)

In the day of God we shall have no excuse to offer for not having served Christ, for abundant knowledge and power and grace have been provided us. We are to be partakers of the divine nature and to escape the corruption that is in the world through lust. Christ says, “Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.... For my flesh is meat indeed, and my blood is drink indeed.” [John 6:53-55.] In explanation of these words, Christ said, “It is the Spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit and they are life.” [Verse 63.] We must take His Word and bring it into our nature and thus receive nourishment from Christ. As the worthless stalk becomes grafted into the living vine, receiving nourishment from the parent stalk and bearing rich clusters of fruit, so we are to connect with Christ if we would have a part with Him. We must live by every word that proceedeth out of the mouth of God. (5LtMs, Ms 19, 1888, 17)

May the Lord help us to strive with all the powers that He has given us to enter in at the strait gate. But there must be more advancement, brethren and sisters, than there has been. You must so live that you will leave to the world around you a bright track heavenward. If at last you have the white robe and crown of life, will it not pay for all the trials you have endured? Then be not satisfied with a mere nominal belief of the truth, but let us have heart-work and a reformation at every step. Then we shall at last obtain the eternal reward. (5LtMs, Ms 19, 1888, 18)

Ms 20, 1888

Sermon/“Abide in Me”
Potterville, Michigan
November 25, 1888
Portions of this manuscript are published in TDG 338; 10MR 381-382.

John, the fifteenth chapter, commencing with the first verse: “I am the true vine, and my Father is the husbandman. Every branch in Me that beareth not fruit He taketh away; and every branch that beareth fruit, He purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you.” [Verses 1-3.] (5LtMs, Ms 20, 1888, 1)

That means pure. “Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me.” [Verse 4.] You will please mark that verse. (5LtMs, Ms 20, 1888, 2)

If any of you think that you can do work for the Master and yet not have Christ abiding in your heart by living faith, you are making a mistake. You see it is an impossibility. It is the living connection with Christ that brings us into right relation with God so that with His power combined with human effort, men can accomplish the work God has given them to do in the world. (5LtMs, Ms 20, 1888, 3)

In Christ Jesus there is constant growth that [the believer] may be a faithful witness for God, a guide and example to others in self-denial, in cross-bearing, in prompt and vigorous action. In tempering character he must abide in Christ then he will work as Christ worked. His faith will be strong, his consecration complete. His love for souls will be evidenced. This is the fruit we must bear which will qualify us to be workers together with God. The Lord can trust us to bear responsibilities however difficult and perilous to bring the light of truth before the world in clear bright rays. (5LtMs, Ms 20, 1888, 4)

Self must not become prominent. The eye must be kept single aiming to glorify God, not self, and then love will abound yet more and more, and we will approve things that are excellent and be filled with the fruits of righteousness. “As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me. I am the vine, ye are the branches; he that abideth in Me, and I in him, the same bringeth forth much fruit; for without Me ye can do nothing.” [Verses 4-5.] (5LtMs, Ms 20, 1888, 5)

We must live by faith which means abiding in Christ. “The life which I live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20. (5LtMs, Ms 20, 1888, 6)

We must learn of Christ daily that we may exercise forbearance and patience and heavenly wisdom. [You cannot] go with [only] your natural inclinations, and make a success in working for the salvation of souls. If you think you can bear the message and have converting power come upon the hearts of the people, and yet not have Christ with you, you will meet with disappointment and failure. It is best for us to take Christ right along with us. It is best for us to take the stand, “I will not go unless Thou go with me.” (5LtMs, Ms 20, 1888, 7)

It is best for the mother to take the stand that she must have Christ with her. If the mother wants to train her family so that they may grow up for future usefulness and for heaven, she must train her children in the fear of God. She must not allow them to have their own will and their own way. (5LtMs, Ms 20, 1888, 8)

She needs to have Christ and the presence of the truth abiding [in] her own heart that she shall be where she can work for others: for her children, her family, for her neighbors, and for future eternal life. (5LtMs, Ms 20, 1888, 9)

There is a great work for us to do. God did not put us in this world to do nothing but amuse ourselves. If the mother can train her children for God and for heaven, she is doing a great work. We want Christ Himself abiding in our hearts. Fathers, we want the fruits of the Spirit of God abiding in the heart. We want to be where we can take right hold upon the work of training and disciplining our children. (5LtMs, Ms 20, 1888, 10)

How is it with us? We seem to think that we can get along without Christ. Go into the family, listen to them as they talk. They claim to be Christians, but you don’t hear one word of Christ. You do not hear anything that gives you any information in regard to Christ. There is nothing in their discourse that opens to you the beauty, the loveliness, and the perfection of Christ. (5LtMs, Ms 20, 1888, 11)

We want our own hearts glowing with the love of Christ. When our hearts are full of the love of Christ, it will come just as naturally from the lips as this light, chaffy talk that does not do anyone any good. (5LtMs, Ms 20, 1888, 12)

You go to dinner at some friend’s house. The mother and perhaps other members of the family are so busy preparing the dinner that you do not have an opportunity to converse with them until the dinner is upon the table. You have a great variety, and if you should eat of everything that is upon the table, you will just make gluttons of yourselves. Your perceptions will be blunted. Your minds will not be clear. (5LtMs, Ms 20, 1888, 13)

We read that Enoch walked with God. [Genesis 5:22.] And how did he walk with God? Why, he made Christ his companion. I long to see men who walk with God in this age. You read of those holy men of old. They did not act as though Christ was afar off. They acted as though He was with them. They conversed with Him. They would let their petitions go out to Him. You can do just the same. (5LtMs, Ms 20, 1888, 14)

Enoch walked with God and God took him to Himself. Enoch was an example to all those who will be translated to heaven without seeing death. We want to be in Christ. We want Christ abiding in our hearts by faith. We cannot afford to be in that position where we are not bearing fruit. (5LtMs, Ms 20, 1888, 15)

I will read farther. “If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.” [John 15:7.] This promise is in the Word of God. (5LtMs, Ms 20, 1888, 16)

“If ye abide in Me and my words abide in you”—what does that mean? It means that every requirement, every lesson Christ gave to His disciples we are to read and reread, believe and practice, and bring the same clear lines before others that they can understand it. If you do that, He says, “Ye shall ask what ye will and it shall be done unto you.” What is the fruit? We want to know who is bearing it. We find what the fruit of the Spirit is in Galatians the fifth chapter and the twenty-second and twenty-third verses. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance; against such there is no law.” (5LtMs, Ms 20, 1888, 17)

How is it? Why, there is no condemnation of the law that comes upon them. We must be abiding in Christ. We must be living up to the requirements of the law, then we can bear fruit to the glory of God. (5LtMs, Ms 20, 1888, 18)

Now, brethren, your profession may be very high, high as heaven; you may claim to be very righteous, but we want to know if you are. We want to know if the law of Jehovah is exalted by you—if you are bringing your life and character to meet the requirements of high heaven. If you are not bearing the fruits of the Spirit, you are not abiding in Christ. (5LtMs, Ms 20, 1888, 19)

The fifteenth verse of this same chapter: “But if ye bite and devour one another, take heed that ye be not consumed one of another.” Did you ever see anything like this? See those two who have had a disagreement. One wants sympathy on his side, and the other wants sympathy on his side. We don’t want any such feeling among us. This is the fruit Satan bears. If you permit such a spirit to exist among you, you will find that you are devouring one another. You will find that it will affect your physical as well as your spiritual strength. Yes! Your physical strength will be affected if you cherish feelings of anger or enmity. Your strength is affected by the way you feel. Walk in the light of the Spirit of God, else you cannot do the things you would. (5LtMs, Ms 20, 1888, 20)

Sometimes you want to do good. You cannot, because you have no influence. What is the matter? Your own characters are so rough and crooked you cannot do the good you wish to. If you walk by the Spirit, God will not look upon you as transgressors because you are obedient. (5LtMs, Ms 20, 1888, 21)

“Now the works of the flesh are manifest which are these: adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like; of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” Galatians 5:19-21. (5LtMs, Ms 20, 1888, 22)

Brethren, are you in any way guilty of these? Brethren, sisters, are you in any way approaching unto them? I tell you before God, if you are indulging in any of these and continue to, you cannot inherit the kingdom of God. There you have it decisively. I beg of you that not one of you will commence to make excuses for your rough characters. Had we not better obey the Word of God? Will it make us any more simple, will it be such a wonderful disgrace if we try to live according to God’s Word? (5LtMs, Ms 20, 1888, 23)

If the parents have unruly spirits, the same will be seen throughout the family. You will see that the children will talk the very same words that mother talks, that father says. (5LtMs, Ms 20, 1888, 24)

When you parents are easily provoked to anger, when your words are harsh or scornful or bitter, you are training your children up in that line. You can’t afford to go on in this round. (5LtMs, Ms 20, 1888, 25)

Suppose you bear the fruits of the Spirit? Suppose there is only love and meekness? How much pleasanter everything is. The children will feel it. And by-and-by, instead of that old, high-toned key of voice, there will be pleasant tones and kind words. Each one will love every other member of the family and that love will be expressed in the very tones of the voice. And we will have families where the Spirit of God can dwell. The light will be reflected from one to another. I want you to think of these things. (5LtMs, Ms 20, 1888, 26)

Now, if you have the law of love, if you have peace and joy and righteousness in your families, you can never keep it all inside the house. No! indeed! It will flow out. The very same law of kindness that is manifest in the home circle will be acted out by the different members of the family as they meet with others. As the children conduct themselves at home, so they will conduct themselves as they meet with those outside the home. The most powerful influence that can be exerted in behalf of the religion of Jesus Christ is a well-ordered and disciplined family. (5LtMs, Ms 20, 1888, 27)

That person, man or woman, who is humble and consecrated, will show by his daily life how much the religion of Jesus Christ has done and is doing for him. (5LtMs, Ms 20, 1888, 28)

But you take the man or the woman who is all the time fretting and acting like a balky horse: Satan is beside them. He is planting his banner right in their house, and he is having just a fine time. He is having a nice time rejoicing in his influence and it is his spirit that is manifest in that home. (5LtMs, Ms 20, 1888, 29)

You want the Spirit of Christ in your homes if you want joy and peace. You have the Spirit of God in you [and] you will attract the children of God around you. And what is the influence you are carrying outside? It is the spirit of longsuffering, gentleness, goodness. (5LtMs, Ms 20, 1888, 30)

You have to meet those who will cross your track, and if you have cultivated these fruits of the Spirit, why, how many hard places it will help you over. Why is it that the machinery doesn’t run hard? It is because the Spirit of Christ is in the heart. I feel so sorry for Jesus Christ when those who claim to believe the most solemn truth that was ever given should so give themselves up to foolish talking and unkind remarks. (5LtMs, Ms 20, 1888, 31)

God helps us that we may see the necessity of overcoming this. You say the Christian life is so hard, and this is so difficult for me to overcome. Is Jesus dead, brethren? Is He in Joseph’s new tomb? Did Satan triumph over Him? Does He tell you, you must overcome these things without any help? No! He will help us at every step. Thank God, we may take hold upon the merits of Jesus Christ! There is virtue in the blood of the atonement. It is for us to get where we can bear much fruit. And in that very fruit is your power to bring souls to Christ. (5LtMs, Ms 20, 1888, 32)

We don’t want you to become discouraged. Whom does Christ call His? Those who have crucified the flesh with the affections and lusts. Have you done it? Oh, God grant that you may, if you have not. If you are living or abiding in the true Vine, you will walk in the Spirit. Wherever you go you will manifest that Spirit. And by beholding, you will become like HIM. If you reveal Jesus in your life, others will know that you are a Christian. (5LtMs, Ms 20, 1888, 33)

But if you talk that you are a Christian and don’t live like one, I have no reason to believe you are one. You may say I have not charity. Well, I have not the kind of charity for that. Brethren, we want our lives to show that we are Christians. We want to show it in our deal. We want to live so that God will not be ashamed to own us as His children. Don’t say that you are a Christian and yet say that you are weak, that you are jealous and have evil surmisings. If you do, you must get over it or you are not a Christian. It won’t do for you to harbor these wrong feelings. You must overcome all this. (5LtMs, Ms 20, 1888, 34)

Jesus will be your Helper. You have only one day at a time. Shall we not put forth every effort and watch unto prayer and bring Jesus very nigh us. Shall we not do this? Shall we not try to keep our hearts right before God? Shall we not let our prayers constantly ascend to Him for strength and grace? He is at your right hand. Then He cannot be very far off. Oh, that our tongues may be sanctified!—that our ears may be sanctified! Then we can bear fruit unto righteousness. (5LtMs, Ms 20, 1888, 35)

I never saw the time when we needed more the power of God in our souls. There is a crisis at hand. In place of the law of the Ten Commandments will be shoved in the Sunday law. This crisis is coming upon us. This nation that has been blessed so many years with liberty and prosperity; this nation that has enjoyed religious liberty so far beyond that of other nations until it has become an asylum for the oppressed; this nation that God has given advantages over every other nation on the face of the earth; this nation that God has honored and blessed; what are the people of this nation doing? (5LtMs, Ms 20, 1888, 36)

They are agitating the question of enacting laws that shall compel the people to trample upon the law of Jehovah. God has given a commandment to rest upon the seventh day. He has given this commandment to men to observe. It is God’s memorial. What is Satan doing in our world? Why, he has been working for a long time to get control of the minds and emotions of the people that he might cause them to commit idolatry. He has them worked up where they want to put a working day right in the place of the Sabbath. When that law shall be carried out, the very principles of liberty for which our fathers fought will be trampled upon. The reformers, the martyrs have died at the stake for these principles of religious liberty. When this law does go into effect, it is then that the nation’s ruin will take place. It is then that it becomes universal that the law of God is made void by this nation of boasted liberty! What then? Why, Satan has done just what he wanted to. The man of sin has exalted himself above all that is called God or that is worshiped. (5LtMs, Ms 20, 1888, 37)

Well now, we want to understand what our position is, brethren and sisters, at a time when the crisis has come. God and the whole universe of heaven are looking to see what will take place in the world. It is time for us to arouse. Because the trampling upon God’s law becomes universal, is it any reason that we should drop back? There are those who will rally to the front. There are those that will proclaim the law of God, and as they see the contempt and the indignity that is placed upon the law of God by exalting another day in the place of the Sabbath, they will put forth every effort to maintain and exalt the law of God. (5LtMs, Ms 20, 1888, 38)

There is a power at work that is stirring the very elements of society. There are trying times just before us when men’s faith will be tested. We want to be prepared for this emergency. We want to be ready and we want our children ready, and what are we going to do about it? Why, we want Christ in our hearts. We want to be abiding in the true Vine, we want to honor God and keep His commandments. We must have Christ at every step. We cannot afford to be without Him a moment. Not a moment. Brethren, Christ says, “As the Father hath loved me so have I loved you.” [John 15:9.] Wonderful love! (5LtMs, Ms 20, 1888, 39)

Brethren, if you are abiding in the true Vine, when you meet, you will have something to say for Jesus. If you have the Spirit of God abiding in you, your powers will become strengthened. The more you search the Scriptures, the more you will love Jesus Christ. (5LtMs, Ms 20, 1888, 40)

If you want to grow spiritually, brethren, search the Scriptures; the more you do, the better you can pray, the more you can lift up holy hands to God without doubting. And you are in that position where God is being constantly glorified through you. You are bringing Christ right into your life. “Sanctify them through Thy truth,” was the prayer of Christ. “Thy word is truth.” [John 17:17.] (5LtMs, Ms 20, 1888, 41)

Some people when they come into meeting seem to stand just where they have stood. They do not improve in knowledge. They do not improve in spirit. How can we think they are the children of God? (5LtMs, Ms 20, 1888, 42)

The Lord wants to do wonderful things for His people. See how He poured out His blessings upon the people on the day of Pentecost? He wants to bless His people today. The windows of heaven are not locked. We can go on from strength to strength, from knowledge to knowledge, from light to light, until we grow into the full stature of men and women in Christ Jesus. (5LtMs, Ms 20, 1888, 43)

Brethren and sisters, are you satisfied with your present associations? Are you satisfied with your present condition? Are you satisfied to shut Christ out of your dwelling? Why shall we not bring Him in? Why shall His name not become a household name? (5LtMs, Ms 20, 1888, 44)

I was in England at the time of the Queen’s jubilee. Her picture was in all the windows, upon paper, upon glass, on everything. Everything was done to keep her in the memory and thoughts of the people. Such parades! Thousands and thousands and thousands of dollars expended upon that occasion! Why, the people paid dollars, just for a place to sit in the windows and see the parade! Two or three hundred dollars paid for a position in a window to see the Queen! (5LtMs, Ms 20, 1888, 45)

I was right there in London when this excitement took place. It made me sad. Not that they had the right to do this, but I thought of the Christian world. Here we are looking for the Lord to come in the clouds of heaven. Do we keep Him in mind? If we really believe in Jesus, if we really believe in His coming, if we are abiding in Christ, we shall not be complaining about every little cross. We shall be thinking of what Christ our Saviour has done in our behalf. As we look at the cross of Calvary, our petty vexations will vanish from sight. Why should we not as Christians lift Him up, the Man of Calvary? Why, Christ laid aside His robes of glory, and for our sakes He became poor. He was rich, and He became poor, that through His poverty we might become rich. (5LtMs, Ms 20, 1888, 46)

That sacrifice will be lost to us unless we lay hold upon Christ by faith. We have no righteousness of ourselves at all. All the prophecies show us that the end of all things is at hand. Let us be getting our hearts right before God. (5LtMs, Ms 20, 1888, 47)

I will tell a little incident. My son’s little girl, who was seven years old three months ago, was with her mother one day. Her mother was reading to her about the Lord coming in power and great glory. She listened attentively. At last she said, “What, Jesus coming to our world?” (5LtMs, Ms 20, 1888, 48)

“Yes, my child, Jesus is coming to our world!” “Oh!” said the child, “Why didn’t you tell me before? When is He coming?” (5LtMs, Ms 20, 1888, 49)

“We cannot tell just how soon He will come, but Christ is coming very soon.” (5LtMs, Ms 20, 1888, 50)

“Well, how soon is He coming?” (5LtMs, Ms 20, 1888, 51)

“We cannot tell you the time, but Jesus is surely coming to our world.” (5LtMs, Ms 20, 1888, 52)

“Oh!” said she, “I don’t think I am ready. I don’t think I have been a good girl all my life. What shall I do?” (5LtMs, Ms 20, 1888, 53)

“Why, you must give your heart to Jesus and try to overcome your own will and overcome having your own way.” (5LtMs, Ms 20, 1888, 54)

“Oh, but, Mother, what can I do? You know, Mother, it is hard for me to give up my own will; I am afraid Christ will come and find I have a will of my own. What shall I do, Mother?” (5LtMs, Ms 20, 1888, 55)

“You must ask Him to give you a heart to do His will.” (5LtMs, Ms 20, 1888, 56)

“I can’t wait till night, Mother, to pray. Won’t you pray with me right here?” (5LtMs, Ms 20, 1888, 57)

What conviction upon that child’s heart! Tears streamed down her cheeks. She said, “Dear Lord, I’ve got a will that is wicked, a will that is hard for me to give up. Will you help me, Jesus, for I don’t know what to do?” (5LtMs, Ms 20, 1888, 58)

Well the Lord heard that prayer, and He did give help. She has had a precious experience. She has been a changed child from that day. When that child realized that Christ was coming, she felt that she was not ready, and she sought for help, and the Lord gave it. Here we are, [we who] can open the Scriptures and understand all about Christ’s coming, and we are just as insensible. Our hearts are so hard, that they are not impressed. We are expecting the Saviour, the Son of God, and yet we don’t make half the ado they did about the Queen. (5LtMs, Ms 20, 1888, 59)

Jesus laid aside His robes of honor and glory and assumed humanity to show humanity how to live, how to overcome. Christ could not do this with His robes of glory on. Step after step He takes until He is stretched upon the cross, dying the most cruel death. And then He burst the fetters and came forth and triumphed over death and the grave. And He tells His children that they need not fear death. You shall not always lie there, but you shall come forth in the resurrection morning. You shall come forth when the loved of God shall come forth. I will call forth the righteous dead to a glorious immortality. (5LtMs, Ms 20, 1888, 60)

They will be caught up to meet the Lord in the air. Why, they will see Jesus as He is, and be made like Him, for they shall see Him as He is. How can you as Christians go mourning and depressed if you are taking hold upon Jesus? Well, it has been forty-seven years since I gave my heart to God. Tomorrow I shall be sixty-one years old, and I can tell you, I would not change the life I have given to God for the life of a sinner, for the whole world. Do you say, “Oh, you have had an easy life; you have not had much trouble.” (5LtMs, Ms 20, 1888, 61)

Have I not buried the eldest and the youngest of my children? Have I not buried my husband? Haven’t I known what affliction is? Have not I known what suffering is? I have drunk the cup of suffering, but I have not said a murmuring word. (5LtMs, Ms 20, 1888, 62)

I remember the Saviour in Gethsemane. I remember that cup trembled in His hand. Shall He open His breast to all this guilt? Shall He be treated as the one that is guilty of all the sins of the whole world? Shall He bear it? But He did bear it. He drank the cup. And yet He prayed the Father that if it were possible it might pass from Him. And just as soon as I think I have trouble and suffering, my mind goes right to Jesus and I say, Let me be a partaker with Christ in His suffering. Let me suffer for His dear name. For those who suffer with Him shall be partakers in His glory. They shall sit down with Him on His throne. I don’t want the easy parts. (5LtMs, Ms 20, 1888, 63)

Brethren, do you preach Christ and Him crucified? Do you enter the houses of the people and teach Jesus, or do you hang these helpless souls upon yourselves? Oh, never, never let these souls be attracted merely to you. When you see that they are being attracted to you, hold up Jesus that they may be attracted to Him. Hold up Him who died upon Calvary. It was for your sins that He suffered. (5LtMs, Ms 20, 1888, 64)

If you want to be successful in working for the salvation of souls, you want divine power united with human effort. Then you can be successful. It is only one day at a time. (5LtMs, Ms 20, 1888, 65)

I remember speaking to one soul about running the race with patience. I said to her, “It is only one step at a time. God asks you to do your duty only for one day at a time.” (5LtMs, Ms 20, 1888, 66)

“Well,” said she, “that looks different. I think I can do that.” (5LtMs, Ms 20, 1888, 67)

Yes, it is only one step at a time, and every step takes us nearer the great white throne, nearer the crystal sea. What must I do to be saved? Why, give yourself to Jesus and say, “Here I am, Jesus. You have given Yourself for me. You have paid the infinite price for my salvation. I have robbed you of my service all these years of my life, but now I repent of it. And now I give myself just as I am, a poor miserable sinner.” (5LtMs, Ms 20, 1888, 68)

“But,” you say, “what shall I do? The spirit of repentance must come to me.” (5LtMs, Ms 20, 1888, 69)

Yes, indeed! But the very same God that will send His power to convert you will send repentance to you. Every soul of you will repent when your heart is broken. You have only a little time to get ready. Is there anyone here who has not yet given his heart to Christ? Will you not this very day do it? (5LtMs, Ms 20, 1888, 70)

Are you afraid you cannot hold out? Can you not trust God to help you through one day? And if you can live right one day, ask God for strength to live the next day. Won’t Jesus help us? Doesn’t He love us? Why, He who hung on Calvary’s cross passed through all that agony to save men. Doesn’t He love us? What greater, what more do we want? Christ says, “What more could I do for my vineyard than I have done for it?” [Isaiah 5:4.] And He wants us to love Him and be obedient. (5LtMs, Ms 20, 1888, 71)

Now, I gave my life to Him when I was eleven years old. I remember the experience of that little girl was enacted in my life. I picked up a little piece of paper in the road; that paper said that a man was going to preach that the Lord was coming. I was so afraid that He would come before I were ready. I wrestled with God, and He gave me His blessing, and He gave me peace. I went to my young companions; I told them; I pleaded with them. I got them to bow with me before God in prayer. (5LtMs, Ms 20, 1888, 72)

I was possessed by a hasty temper. I began to pray for the Lord to help me overcome this. I began to wrestle in prayer for God’s grace and blessing, and He gave it to me. (5LtMs, Ms 20, 1888, 73)

When we have God’s blessing with us, we can improve our powers so that we can render back glory to God. Here are souls to be gathered in. Right around in the shadow of our own homes are souls to be brought in. (5LtMs, Ms 20, 1888, 74)

Reading of poem “Ninety and Nine.” (5LtMs, Ms 20, 1888, 75)

Now, brethren, I want you to consider that that is a very faint representation of what the Saviour has done for us. Brethren, what are you going to do from this day? Are you going out into the highways and hedges and compel them to come in that the Lord’s house may be filled? Oh, how my soul longs after the souls that are out of Christ. I would I could take them and lay them upon the bosom of Christ. Shall we forget our nice houses and fine things; shall we go bearing reproach for Christ’s sake? Shall we try to get out minds fixed upon things above? Shall we live the truth before the world? Shall we help others, not alone by our words but by our lives? (5LtMs, Ms 20, 1888, 76)

God help us that we may win souls to Jesus Christ. I want His love in my heart. I want you to have it. When trials arise, lift up your eyes and say, “There is a crown waiting for me.” Live so that you can say, “I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day; and not to me only, but unto all them also that love His appearing.” 2 Timothy 4:7, 8. (5LtMs, Ms 20, 1888, 77)

Why, this little life, what does it amount to? There is a life beyond. An eternity. A life of happiness. No death can enter there. There will be no malarial taints there. No sickness, or pain or sorrow. Do you not want to be there? The streets are paved with gold, and you will see the King in His glory. I must be there. I must see the King in His majesty. (5LtMs, Ms 20, 1888, 78)

Don’t lead people to believe they can go there and take their sins right along. The characters must be changed here. We must learn to sing the songs of redemption here if we ever sing the song of redemption in heaven. Sing of His goodness. Talk of His power. (5LtMs, Ms 20, 1888, 79)

Ms 21, 1888

Distressing Experiences of 1888
NP
1888
This manuscript is published in entirety in 1888 176-181.

The love of Christ must be an abiding principle in the heart that will bear fruit in love and tenderness and respect for one another. The love of the truth, the doing of the words of Christ would soften and subdue our hearts. The purity and goodness and love of the great heart of Jesus must be reflected upon our hearts and revealed in our characters that we may be partakers of the divine nature and have tender compassion for each other. (5LtMs, Ms 21, 1888, 1)

For many years I have been bearing, by pen and voice, the same testimony of appeal and entreaties, but oh, how disappointed I have been at heart to see how little the message of Christ in His Word has been heeded, and how little the message given me of God has affected the course of action of many of my brethren! When unable to sleep nights, I have entreated the Lord in prayer to remove the burden that caused me so great pain of heart. Then it would come vividly before me that the same acts that the divine Redeemer experienced when He was in this world, a man of sorrows and acquainted with grief, are being repeated by Christ’s professed followers today (5LtMs, Ms 21, 1888, 2)

“He was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.” Isaiah 53:5. (5LtMs, Ms 21, 1888, 3)

Christ sojourned thirty-three years in this world, and how was He treated? The world disowned Him, scorned Him, and pronounced sentence against Him in the judgment hall, and, as agents of the prince of darkness, acted out his spirit in putting Christ to death. It was the worst that humanity could do. It was unrequited love that broke the heart of the Son of God. (5LtMs, Ms 21, 1888, 4)

Even His own twelve disciples were not proof against Satan’s temptations. A Judas betrayed Him into the hands of His enemies, and in the hour of His humiliation in the judgment hall Peter denied Him. Jesus was disappointed in His disciples, and shall I lose courage with the experience and example of Christ before me? Shall I faint under the knowledge which has impressed itself so powerfully on my mind—that some of those who claim to believe present truth for this time disappoint the Saviour as verily today in their attitude and spiritual blindness as when Christ was in His human form in the world? (5LtMs, Ms 21, 1888, 5)

Jesus cannot say “Peace be unto you,” unless all bickering and dissension, jealousy and evil surmisings shall cease. I was burdened greatly. I knew not what I could do. I felt remorse of soul at times because I could not do more to arouse my brethren and sisters to see and sense the great loss they were sustaining in not opening their hearts to receive the bright beams of the Sun of Righteousness. They could not let the beams of light shine upon others in love, faith, trust in God, forbearance, goodness, and purity. (5LtMs, Ms 21, 1888, 6)

I carried the burden until nature gave way, and while at Healdsburg I fainted. For about two weeks I was prostrated by sickness so severe that I had no power to exercise faith. A discouragement was upon me that it seemed I should never rise above. My courage was gone. I lost my desire to live. (5LtMs, Ms 21, 1888, 7)

Word came by letter to us from Oakland that special seasons of prayer were being held in my behalf that the Lord would heal me of my sickness and that I should be able to bear my testimony before the congregation assembled in the camp meeting at Oakland. I tried to make some effort to respond. I tried to walk out by faith as I had done in the past. A bed was made for me on the seats of the car, and I lay down until we changed for the boat. I was strengthened to reach the mission in Oakland, and, although weak and trembling, I was strengthened to bear my testimony in the congregation several times. (5LtMs, Ms 21, 1888, 8)

During this severe attack of sickness I had vividly brought to my remembrance the experience I passed through when my husband was dying. I prayed with him in my great feebleness on that occasion. I sat by his side with his hand in mine until he fell asleep in Jesus. The solemn vows I there made to stand at my post of duty were deeply impressed upon my mind—vows to disappoint the enemy, to bear a constant, earnest appeal to my brethren of the cruelty of their jealousies and evil surmisings which were leavening the churches. I would appeal to them to love one another, to keep their hearts tender by the remembrance of the love of Jesus exercised toward them in what He did for them. And He said, “Love one another, as I have loved you.” John 15:12. I never can express with pen or voice the work that I discerned was laid out before me on that occasion when I was beside my dying husband. I have not lost the deep views of my work as I sat by the bed of my husband with his dying hand in mine. (5LtMs, Ms 21, 1888, 9)

I have tried to fulfill my pledge. I knew the peril that threatened the church in Battle Creek and all our conferences was the cherishing of a hard, unkind spirit. Some are here who were present when I stood in the desk alone after the funeral of my husband. They know the words, spoken by me on that occasion under my deep sorrow, were spoken under the influence of the Spirit of the Lord. I knew that Satan had stolen a march upon many souls who did not suspect his devices. I knew that the enemy would exercise his power to weaken the church. Satan was surely working in the children of disobedience to distract and bring dissension into the church. (5LtMs, Ms 21, 1888, 10)

In my feebleness I entreated that Satan should not have any place and should not exult over the people who have had so great light and so great opportunities and privileges. I implored our people in Battle Creek to cherish tenderness, kindness, and esteem for one another, to close the door to the enemy and to cultivate that love that Jesus has manifested toward the erring children of men. He gave His own life that they should not perish, but have everlasting life. He gave His disciples His dying testimony, “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.” John 13:34, 35. (5LtMs, Ms 21, 1888, 11)

If this love is of such power, why not express it in words and in our actions toward one another? Why are we so cold, so hard-hearted, so critical? If we are children of God, why not have the love of Jesus revealed in our lives and expressed in our treatment of one another? Should one drop into the grave, there would then be hung in memory’s hall the pleasant pictures of kind words spoken, of kindly acts of a spirit of brotherly love and tender forbearance exercised. The words spoken to you in Battle Creek in August 1881 were an appeal and a warning. The trial and experience that followed showed you did not heed the testimony given you. (5LtMs, Ms 21, 1888, 12)

This meeting has been the saddest experience of my life, and yet I feel the peace of Christ sustaining me. I see that which fills my heart with very disagreeable forebodings. I had presented before me in Europe chapters in the future experience of our people which are being fulfilled during this meeting. The reason given me was want of Bible piety and of the Spirit and mind of Christ. The enemy has been placing his mold on the work for years, for it certainly is not the divine mold. (5LtMs, Ms 21, 1888, 13)

Two years ago Jesus was grieved and bruised in the person of His saints. The rebuke of God is upon everything of the character of harshness, of disrespect, and the want of sympathetic love in brother toward brother. If this lack is seen in the men who are guardians of our conferences, guardians of our institutions, the sin is greater in them than in those who have not been entrusted with so large responsibilities. They are to be ensamples to the flock. They are to practice the life of Christ, repeating His lessons both by precept and example. (5LtMs, Ms 21, 1888, 14)

No man can truly be a Christian unless he cherishes love for his brethren. The spirit of criticism, of evil-feeling and evil-speaking, has been like leaven doing its un-Christlike work more decidedly since that conference. I am alarmed. I am full of sorrow. God has given you testimonies condemning everything of this character, which testimonies are to be heeded and not fall to the ground. Brethren, will you take into serious consideration the fact that we are backsliding from God, and we do not meet the standard of God’s Word? We do not heed the lessons Christ has given us. (5LtMs, Ms 21, 1888, 15)

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.” Matthew 7:21-25. (5LtMs, Ms 21, 1888, 16)

Brethren, why are we not more diligent, not only in hearing but in doing the words of Christ? “Man shall not live by bread alone, but by every word that proceedeth from the mouth of God.” Matthew 4:4. It is because there is such inattention in hearing the lessons Christ has given to us and such negligence in doing His words that there is so great want of spiritual health and vital spiritual life in our midst. The Spirit of the Lord is grieved with our disregard of the words of the heavenly Teacher, and we do not have peace, joy, and heavenly discernment. If there were less combating and more praying for the mind that was in Christ Jesus and for divine grace to win souls, there would be altogether a different atmosphere in these meetings. (5LtMs, Ms 21, 1888, 17)

“And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand (on his own human efforts): and the rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell: and great was the fall of it.” Matthew 7:26-27. (5LtMs, Ms 21, 1888, 18)

There is a larger number who profess to believe the truth for this time who are represented as hearing the sayings of Christ and doing them not, than of those who diligently hear and are doers of His words. They do not endure temptation because their souls are not riveted to the eternal Rock. They are hearers and not doers of the word. Their religious faith is represented by the house built on the sand. The storms of temptation come and it falls because it is not built upon the Rock. (5LtMs, Ms 21, 1888, 19)

We all know better than to do as we have done. There is no excuse for this un-Christlike spirit. If Christ were abiding in the souls we could not but reveal Christ’s forbearance, Christ’s courtesy, and the love of Christ. All this hard, unkind, uncourteous spirit manifested toward brethren is registered in the books of heaven as manifested toward Jesus Christ, for He identifies His interest with that of His brethren. “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Matthew 25:40. (5LtMs, Ms 21, 1888, 20)

I have pledged myself by a solemn vow to God that wherever this spirit of contempt and unkindness and want of love should exist, I would lay it out in clear lines before my brethren, show them the sinfulness of their course, and with decided testimony turn the current if possible. If I could not succeed, then I would withdraw myself from the meetings, for I am afraid to be in such gatherings lest I shall be leavened with the prevailing spirit. (5LtMs, Ms 21, 1888, 21)

Ms 22, 1888

Diary, January 1888
NP
January 1-30, 1888
Portions of this manuscript are published in TSB 54.
Monday, January 1, 1888
[Healdsburg, California]

Arose at four o’clock. Wrote important matter for Health Retreat. Wrote twenty pages of important matter December 31. (5LtMs, Ms 22, 1888, 1)

Monday, January 9, 1888
[St. Helena, California]

I had an interview with Brother Harper. His earnest solicitation prevailed upon me to go with him to St. Helena and have an interview with his wife. It was then late, and we did not leave Healdsburg before two o’clock p.m. We arrived at St. Helena at half past eight o’clock. Fannie Bolton accompanied me. (5LtMs, Ms 22, 1888, 2)

January 10, 1888
[St. Helena]

Visited Brother Osborn. His daughter was sick with fever. Engaged Sister Wright to take charge of her. While I had conversation with Brother Osborn and his daughter in regard to her procuring a divorce from her husband, the Lord helped me to present the matter from a Bible standpoint. We prayed together, and the blessing of the Lord came upon us. Sister Harper was blessed, softened, and subdued by the Holy Spirit, and her mind was moved more according to the will of God. We know that an important victory was gained. In afternoon rode out with Mary, who is certainly improving under the blessing of God. (5LtMs, Ms 22, 1888, 3)

January 11, 1888
[St. Helena]

I had a long talk with Sister Harper, showing her that the marriage vow is binding and could not release its claims upon any of the parties who entered into it, save from the cause of adultery, the violation of the marriage bed. We had much profitable talk upon this subject. Rode out with Mary. (5LtMs, Ms 22, 1888, 4)

January 12, 1888
[St. Helena]

Had conversation with Brother Harper, also with Hattie Maxson. Storm expected. Sister McOmber, Sister Kelsey, Fannie Bolton, and I brought a large pile of wood into the woodshed that it might not get wet. In the afternoon rode out with Mary. Spoke in the evening to the patients, in the gymnasium room. I tried to show them the necessity of cheerfulness and faith under affliction. I tried to comfort and encourage them to bring Jesus into their life experience as the mighty Healer. Thought best to telegraph for Willie [W. C. White] to come up with Elder Loughborough from Oakland and attend our board meetings without delay. W. C. White purposed to visit Healdsburg, not knowing I was in St. Helena. (5LtMs, Ms 22, 1888, 5)

January 13, 1888
[St. Helena]

Elder Loughborough came on the noon train from Oakland. I had a few minutes’ conversation with him. W. C. White came in the evening. (5LtMs, Ms 22, 1888, 6)

Saturday, January 14, 1888
[St. Helena]

The church from St. Helena came up on the hill and all assembled in the gymnasium. The room was full. I spoke with much freedom upon the love and unity that should exist between brethren. We hope the words spoken found way to the hearts of those present. There were good testimonies borne in our social meeting. (5LtMs, Ms 22, 1888, 7)

Sunday, January 15, 1888
[St. Helena]

Had some exercise on the hill in my wood lot picking up wood to be drawn down on a stone boat. Our board meeting commenced at half past nine a.m. Dr. Gibbs bore a testimony of confession which closed a door that the enemy was bound to enter. Elder Rice had gone secretly and enlisted Brother Farnsworth to go with him to obtain the testimony of Etta Klase and her husband, Edson, to condemn or incriminate Dr. Gibbs. He went to Petaluma for the same purpose to see Ruby Anthony and obtain her testimony, claiming to be their friend, willing to help them, etc. The confession of Dr. Gibbs took them by surprise. He acknowledged his imprudence and folly in his attention to girls and women. (5LtMs, Ms 22, 1888, 8)

Monday, January 16, 1888
[St. Helena]

Meeting of the board again. Matters of importance considered. Dr. Maxson and his wife sent in their resignation because they are decided they cannot harmonize with Dr. Gibbs’ methods of practice. I urged him to think upon this matter seriously for we were Seventh-day Adventist reformers. We were to work and educate the people away from drugs, not to educate them in the use of drugs. The general principles of pure air, pure water, and habits of temperance in all things would place the people in the right path of holiness and heaven. The resignation was accepted. Received letter sent to Dr. Burke and Dr. Gibbs. Spoke to the helpers Monday night. The Lord gave me appropriate words that reached the hearts of many present. (5LtMs, Ms 22, 1888, 9)

Tuesday, January 17, 1888
[St. Helena]

Tuesday, was in conversation with Sister Wright and Dr. Gibbs from early morning until noon. Left at two o’clock with my horses and carriage for Healdsburg. We arrived at Healdsburg about eight o’clock p.m. The last part of the ride was cold. We found family well and cheerful. (5LtMs, Ms 22, 1888, 10)

Wednesday, January 18, 1888
[Healdsburg]

Rested well during the night. Was led out in prayer this morning. I felt my heart drawn out in faith to the Lord to rely on His promises and that He will certainly help me and give me wisdom and faith and courage. (5LtMs, Ms 22, 1888, 11)

January 30, 1888

Paid out for stamps, $3.50. Half of these are for my own manuscripts and one-half for letters and manuscripts for articles for papers. (5LtMs, Ms 22, 1888, 12)

Paid out for traveling expenses, $6.00. (5LtMs, Ms 22, 1888, 13)

I paid my fare to St. Helena from Oakland. Rode across to Healdsburg without remaining in St. Helena one night. I had writing that I must attend to. Stopped at Calistoga and arose early and wrote six pages to Dr. Caldwell and to Dr. Gibbs. Remained in Healdsburg two days and returned to Oakland. Fare was full price. Had no commutation tickets. The same evening, left for Fresno accompanied by Sister Sawyer. Fare for one, $5.80. Sleeper, $1.50. (5LtMs, Ms 22, 1888, 14)

Ms 23, 1888

Diary, February 1888
NP
February 1-14, 1888
Previously unpublished.
Wednesday, February 1, 1888
[Healdsburg?]

This day R. G. Lockwood, Cecelia Dahl, Fannie Bolton, and Mrs. E. G. White rode two miles beyond Windsor, and Mrs. White delivered to Mr. _____ sixty dollars in gold for eight tons of hay in his barn to be delivered to Mrs. White at Healdsburg when she desires it. A few weeks since, Mrs. White paid Mr. _____ seventeen dollars for hay; three dollars are still due for the hay, to be paid when the hay is delivered. (5LtMs, Ms 23, 1888, 1)

We found the water of Russian River had overflowed its banks, and in some places there was a strong current. We thought we must turn back but decided it was safer to keep straight ahead. A short distance farther on was another body of water covering the road. Near Mr. Grant’s was a large body of water that in some places was quite deep, submerging the wagon wheels above the hub and coming nearly to the body of the wagon. The man of whom we bought the hay has affliction in his family. His wife is blind. (5LtMs, Ms 23, 1888, 2)

February 2, 1888

I arose at three a.m. Devoted some time to earnest prayer. Wrote matter concerning Health Retreat. Brother and Sister Lockwood, Sister Wester, and I rode out to Mr. Peck’s, five miles. He was not at home, but we picked apples from the bins. Paid one cent and one-half per pound. (5LtMs, Ms 23, 1888, 3)

February 6, 1888

Arose at half past five. Sister Wester leaves this morning for St. Helena. Wrote two pages to M. K. White, three pages to Sister Wester’s son, Byron Dannells, Winters, Yolo Co., Calif. He is urged to go to Michigan and engage in laboring there in a creamery, but he is questioning if it would be right to do this, connecting with unbelievers. There is no work done on Saturday, Sabbath. I can see the providence of God in this opening. He can let his light shine forth to others in good works. (5LtMs, Ms 23, 1888, 4)

I received letters of importance that demanded an immediate reply. Wrote five pages, three for Sister Dahl in Norway, to be translated, and two pages to Kristine, who is at Battle Creek; two pages to Fred L. Harmon; one page to Sister McEnterfer. Mailed letter to Edson. Sister Wilkinson and her two daughters were with us at our evening prayers. A sister engaged in missionary work was also with us. We long for the blessing of God. “Without me ye can do nothing.” [John 15:5.] (5LtMs, Ms 23, 1888, 5)

February 7, 1888

Awoke at three a.m. (5LtMs, Ms 23, 1888, 6)

Sabbath, February 11, 1888

Arose early. It is a cloudy, rainy day. Wrote several pages to Elder B. L. Whitney, who [is] now in the Sanitarium at Battle Creek. He is thought to be sick unto death. Wrote a portion of the day upon Volume 4. (5LtMs, Ms 23, 1888, 7)

In the evening we had a very precious season of prayer. Elder A. T. Jones was with us. The melting mercy of God came upon us in rich measure. Our hearts were subdued and broken before Him in contemplating His amazing love for poor, fallen man. “O depths of mercy, can it be the gates are left ajar for me?” We then sang, “Rock of Ages Cleft for Me.” We had a precious season, calling to mind former days, after which, when we were illuminated, we endured a great fight of affliction. We recounted the wonderful workings of the Lord in our experience in the Advent Messages and when we looked for our Lord in 1844. (5LtMs, Ms 23, 1888, 8)

Right here a stranger came to be entertained for the night. We had a precious season of reading the Bible around in the family, the stranger joining with us. We had a precious season of prayer. (5LtMs, Ms 23, 1888, 9)

I spoke to the church from Zechariah concerning Joshua and the angel and the marvelous love of God evidenced for fallen man and His great care over His people to resist the power of Satan that would afflict and destroy them. I called those forward who desired to give themselves to the Lord. Quite a number of students came forward. The Lord’s tender Spirit was upon them, His love in many hearts. Many good testimonies were borne. This was a precious day to our souls—a Sabbath long to be remembered. Several came forward for the first time—one young man has started to serve the Lord who was visiting Sister Decker. (5LtMs, Ms 23, 1888, 10)

February 12, 1888

Willie was to leave today for Oakland. I wrote some. Prepared letters for him to take with him. He was too late for the cars and returned. Visited Brother and Sister Butcher’s children and informed them we intended to go to Vacaville. While most of the family was absent to hear Elder Jones’ discourse, I spoke freely with Charlie after our season of prayer. He opened his mind quite freely to me. (5LtMs, Ms 23, 1888, 11)

February 13, 1888

Could not sleep after three a.m. I arose at four o’clock and wrote a long letter to Brother and Sister Butcher. I tried to revive their faith and their courage and life in the Lord. Sent a long letter to Dr. Kellogg to be read and given to Elder Butler. Willie C. White left this morning for Oakland. I rode out with Mr. Lockwood four miles for the fruit trees. Wrote a number of pages on Revelation 10. Wrote to Elder Haskell eight pages in answer to a letter received, seeking to encourage him and Brother and Sister Ings while they are laboring in the great field of London. They have many discouragements. (5LtMs, Ms 23, 1888, 12)

February 14, 1888

It is raining today, therefore we will not visit St. Helena today. It has rained all night and this morning [it] rains and is dark and cloudy. We thank the Lord for a shelter over our heads, and we have the comforts of life and many favors for which we are thankful. (5LtMs, Ms 23, 1888, 13)

Ms 24, 1888

Looking Back at Minneapolis
NP
November or December 1888
This manuscript is published in entirety in 12MR 179-205.

It was by faith I ventured to cross the Rocky Mountains for the purpose of attending the General Conference held in Minneapolis. We left Oakland for Minneapolis, Minnesota, October 2. A number of friends were on the same train, and it was a pleasure for me to visit with them, but it was too much for my strength. I needed entire rest. I had a spasm of the heart that night and for several hours I suffered much with exhaustion. This illness so prostrated me that I was obliged, because of severe pain in my heart, to keep my berth nearly all the time through the entire journey. (5LtMs, Ms 24, 1888, 1)

We changed cars at Kansas City. The train that would take us to Minneapolis was gone, and we must wait over for several hours. The babble of confusion in the depot was almost unendurable. I could not remain there with any safety and went out into the open air. A vacant place was found for me, and a trunk provided me a seat; but in a few minutes the heavy trucks loaded with baggage were rolled up and unloaded, and the words, “Move, if you please, we must have this space,” were so often repeated, wherever I might go, that I knew not what to do next. W. C. White, accompanied by a brother, went in search of some trace of our brethren living in that place while Elder Jones and other brethren watched the baggage. (5LtMs, Ms 24, 1888, 2)

I was becoming exhausted when my hand was grasped, and I heard these words: “Why this is Sister White! How glad I am to see you once more! You have been at my father’s house. My name is Mallory. We were to take the train for our home, but I must find my father for he will be pleased to see you.” I was grateful to meet with friends and for the warm clasp of a friendly hand. Soon we were surrounded with brethren and sisters who were glad to see us and we to see them. (5LtMs, Ms 24, 1888, 3)

We were informed that this was to be the last day of their meeting. The campground was about six miles away, on the outskirts of the city. Quite a number who had long distances to go had left to return to their homes, but a large number were still on the encampment. We were urged to go out on the streetcar and speak to them that night and in the morning. My son returned, accompanied by Brother Shireman, and after consulting together we decided to tarry overnight upon the encampment. (5LtMs, Ms 24, 1888, 4)

Elder Dan Jones and his wife kindly gave us their tent, and we were made comfortable. We here met many friends whom we had not seen since the death of my husband. Elder Haskell spoke in the evening. That night messengers were sent miles through the city and into the country, riding the entire night to inform those who had left of the arrival of friends from the Pacific coast and that they would speak upon the campground. Believers and unbelievers responded to the call. I was surprised to see so large a number assembled. (5LtMs, Ms 24, 1888, 5)

I stood before the people in great weakness, but the Lord, who has been my support and strength in all my labors, was my Helper on this occasion. I felt the blessing of the Lord resting upon me as I presented the message the Lord gave me for them—the necessity of practical Bible religion, religion brought into their homes, the truth sanctifying the soul temple. I felt urged to reprove and rebuke and encourage souls. (5LtMs, Ms 24, 1888, 6)

There has come a double-mindedness and indecision, a halting, wavering instability among those who have had great light, many advantages, and rich opportunities. If they only would improve these advantages and opportunities by showing zeal, steadfastness, and devotion to God corresponding with the greatness of light that shines upon our pathway! God calls for men of decided purpose, of determined character, to do His work in these last days. (5LtMs, Ms 24, 1888, 7)

Great light shines upon this generation. Decided piety and pure living unto God will distinguish the people of God from the world. The Lord would not have His people looking down in discouragement, but looking up to the things that are not seen, which are eternal. Then, as His people by faith follow in the path where Christ leads the way, there will be no backsliding, but advancing, keeping pace with the opening providence of God. Then shall we have fellowship with the Father and with His Son Jesus Christ. The world and its treasures sink into insignificance when our eyes are fastened upon the imperishable treasure. Let God be the object of our supreme love. Then a decided influence will go forth from those who believe the truth upon the household and upon the neighborhood, and it will be as far-reaching as eternity. (5LtMs, Ms 24, 1888, 8)

Brother A. T. Jones spoke to the people, also Brother E. J. Waggoner, and the people heard many precious things that would be to them a comfort and a strength to their faith. They appreciated this, to them, all-important privilege. (5LtMs, Ms 24, 1888, 9)

The meeting closed, and we were obliged to make a hasty farewell. We were unable to speak at all to a large number of our brethren and sisters, for our time was short, and we were compelled to take the cars for [the] Kansas City depot. We regretted that we could not have been with our people at the earlier stage of the meeting. We had many things of great importance we would have been glad to present to them. (5LtMs, Ms 24, 1888, 10)

At Minneapolis we met a large delegation of ministers. I discerned at the very commencement of the meeting a spirit which burdened me. Discourses were preached that did not give the people the food which they so much needed. The dark and gloomy side of the picture was presented before them to hang in memory’s hall. This would bring no light and spiritual freedom, but discouragement. (5LtMs, Ms 24, 1888, 11)

I felt deeply moved by the Spirit of the Lord Sabbath afternoon to call the minds of those present to the love God manifests to His people. The mind must not be permitted to dwell on the most objectionable features of our faith. In God’s Word, which may be represented as a garden filled with roses and lilies and pinks, we may pluck by faith the precious promises of God, appropriate them to our own hearts, and be of good courage—yes, joyful in God—or we may keep our attention fastened on the briars and thistles and wound ourselves severely and bemoan our hard lot. (5LtMs, Ms 24, 1888, 12)

God is not pleased to have His people hanging dark and painful pictures in memory’s hall. He would have every soul plucking the roses and the lilies and the pinks, hanging memory’s hall with the precious promises of God blooming all over the garden of God. He would have us dwelling upon them, our senses sharp and clear, taking them in their full richness, talking of the joy that is set before us. He would have us living in the world, yet not of it, our affections taking hold of eternal things. He would have us talking of the things which He has prepared for those that love Him. This will attract our minds, awaken our hopes and expectations, and strengthen our souls to endure the conflicts and trials of this life. As we dwell on these scenes the Lord will encourage our faith and confidence. He will draw aside the veil and give us glimpses of the saints’ inheritance. (5LtMs, Ms 24, 1888, 13)

As I presented the goodness, the love, the tender compassion of our heavenly Father, I felt that the Spirit of the Lord was resting not only upon me but upon the people. Light and freedom and blessing came to the hearers and there was hearty response to the words spoken. The social meeting that followed evidenced that the Word had found lodgment in the hearts of the hearers. Many bore testimony that this day was the happiest of their lives, and it was indeed a precious season for we knew the presence of the Lord Jesus was in the assembly and that to bless. I knew that the special revealing of the Spirit of God was for a purpose, to quell the doubts, to roll back the tide of unbelief which had been admitted into hearts and minds concerning Sister White and the work the Lord had given her to do. (5LtMs, Ms 24, 1888, 14)

This was a season of refreshing to many souls, but it did not abide upon some. Just as soon as they saw that Sister White did not agree with all their ideas and harmonize with the propositions and resolutions to be voted upon in that conference, the evidence they had received had as little weight with some as did the words spoken by Christ in the synagogue to the Nazarenes. Their hearts were touched by the Spirit of God. They heard, as it were, God speaking to them through His Son. They saw, they felt the divine influence of the Spirit of God, and all witnessed to the gracious words that proceeded from His mouth. But Satan was at their side with his unbelief, and they admitted the questioning and the doubts, and unbelief followed. The Spirit of God was quenched. In their madness they would have hurled Jesus from the precipice had not God protected Him that their rage did not harm Him. When Satan once has control of the mind, he makes fools and demons of those who have been esteemed as excellent men. Prejudice, pride, and stubbornness are terrible elements to take possession of the human mind. (5LtMs, Ms 24, 1888, 15)

I had received a long epistle from Elder [G. I.] Butler which I read carefully. I was surprised at its contents. I did not know what to do with this letter, but as the same sentiments expressed in it seemed to be working and controlling my brother ministers, I called a few of them together in an upper room and read this letter to them. They did not, any of them, seem to be surprised at its contents, several saying they knew this was the mind of Elder Butler for they had heard him state the same things. (5LtMs, Ms 24, 1888, 16)

I then explained many things. I stated that which I knew was a right and righteous course to be pursued, brother toward brother, in the exercise of investigating the Scriptures. I knew the company before me was not viewing all the things in a correct light, therefore I stated many things. All my statements set forth correct principles to be acted upon, but I feared that my words made no impression upon them. They understood things in their way, and the light which I told them had been given me was to them as idle tales. (5LtMs, Ms 24, 1888, 17)

I felt very much pained at heart over the condition of things. I made most earnest appeals to my brethren and sisters when assembled in the morning meetings and entreated that we should make this occasion a season of profit, searching the Scriptures together with humility of heart. I entreated that there should not be such freedom in talking in regard to things of which they knew but little. All needed to learn lessons in the school of Christ. Jesus has invited, “Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” Matthew 11:28-30. If we daily learn the lessons of humility and lowliness of heart, there will not be the feelings which exist at this meeting. (5LtMs, Ms 24, 1888, 18)

There are some differences of views on some subjects, but is this a reason for sharp, hard feelings? Shall envy and evil surmisings and imaginings, evil suspicion, hatred and jealousies become enthroned in the heart? All these things are evil and only evil. Our help is in God alone. Let us spend much time in prayer and in searching the Scriptures with a right spirit—anxious to learn and willing to be corrected or undeceived on any point where we may be in error. If Jesus is in our midst and our hearts are melted into tenderness by His love we shall have one of the best conferences we have ever attended. (5LtMs, Ms 24, 1888, 19)

There was much business to be done. The work had enlarged. New missions had been opened and new churches organized. All should be in harmony freely to consult together as brethren at work in the great harvest field, all working interestedly in the different branches of the work and unselfishly considering how the Lord’s work could be done to the best advantage. If ever there was a time when, as a conference, we needed the special grace and enlightenment of the Spirit of God, it was at this meeting. There was a power from beneath moving agencies to bring about a change in the Constitution and laws of our nation which will bind the consciences of all those who keep the Bible Sabbath, plainly specified in the fourth commandment as the seventh day. (5LtMs, Ms 24, 1888, 20)

The time has come when every man should be found doing his duty to the utmost of his ability to hold up and vindicate the law of God before our own people and the world, working to the limit of his capacity and entrusted talents. Many are blinded, deceived by men who claim to be ministers of the gospel, and they influence very many to consider they are doing a good work for God when it is the work of Satan. (5LtMs, Ms 24, 1888, 21)

Now, Satan had a council as to how he should keep pen and voice of Seventh-day Adventists silent. If he could only engage their attention and divert their powers in a direction to weaken and divide them, his prospect would be fair. Satan has done his work with some success. There has been variance of feelings, and division. There has been much jealousy and evil surmising. There have been many unsanctified speeches, hints, and remarks. The minds of the men who should be heart and soul at work prepared to do mighty strokes for God at this very time are absorbed in matters of little consequence. Because the ideas of some are not exactly in accordance with their own on every point of doctrine involving minor ideas and theories which are not vital questions, the great question of the nation’s religious liberty, now involving so much, is to many a matter of little consequence. (5LtMs, Ms 24, 1888, 22)

Satan has been having things his own way; but the Lord has raised up men and given them a solemn message to bear to His people to wake up the mighty men to prepare for battle for the day of God’s preparation. This message Satan sought to make of none effect, and when every voice and every pen should have been intensely at work to stay the workings and powers of Satan, there was a drawing apart; there were differences of opinion. This was not at all the way of the Lord. At this meeting the subject of the law in Galatians was brought before the ministers. This subject had been brought into the conference three years before. We have a letter, extracts from which we will here present, which letter was written while in Basel, Switzerland, and sent to Brethren A. T. Jones and E. J. Waggoner. (5LtMs, Ms 24, 1888, 23)

We know that if all would come to the Scriptures with hearts subdued and controlled by the influence of the Spirit of God, there would be brought to the examination of the Scriptures a calm mind, free from prejudice and pride of opinion. The light from the Lord would shine upon His Word and the truth would be revealed. But there should be prayerful, painstaking effort and much patience to answer the prayer of Christ that His disciples may be one as He is one with the Father. The earnest, sincere prayer will be heard and the Lord will answer. The Holy Spirit will quicken the mental faculties and there will be a seeing eye to eye. “The entrance of thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130. (5LtMs, Ms 24, 1888, 24)

Elder E. J. Waggoner had the privilege granted him of speaking plainly and presenting his views upon justification by faith and the righteousness of Christ in relation to the law. This was no new light, but it was old light placed where it should be in the third angel’s message. What is the burden of that message? John sees a people. He says, “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Revelation 14:12. This people John beholds just before he sees the Son of man “having on his head a golden crown, and in his hand a sharp sickle.” Verse 14. (5LtMs, Ms 24, 1888, 25)

The faith of Jesus has been overlooked and treated in an indifferent, careless manner. It has not occupied the prominent position in which it was revealed to John. Faith in Christ as the sinner’s only hope has been largely left out, not only of the discourses given, but of the religious experience of very many who claim to believe the third angel’s message. (5LtMs, Ms 24, 1888, 26)

At this meeting I bore testimony that the most precious light had been shining forth from the Scriptures in the presentation of the great subject of the righteousness of Christ connected with the law, which should be constantly kept before the sinner as his only hope of salvation. This was not new light to me for it had come to me from higher authority for the last forty-four years, and I had presented it to our people by pen and voice in the testimonies of His Spirit. But very few had responded except by assent to the testimonies borne upon this subject. There was altogether too little spoken and written upon this great question. The discourses of some might be correctly represented as like the offering of Cain—Christless. (5LtMs, Ms 24, 1888, 27)

The standard by which to measure character is the royal law. The law is the sin detector. By the law is the knowledge of sin. But the sinner is constantly being drawn to Jesus by the wonderful manifestation of His love in that He humiliated Himself to die a shameful death upon the cross. What a study is this! Angels have striven, earnestly longed, to look into the wonderful mystery. It is a study that can tax the highest human intelligence, that man, fallen, deceived by Satan, taking Satan’s side of the question, can be conformed to the image of the Son of the infinite God; that man shall be like Him; that, because of the righteousness of Christ given to man, God will love man—fallen but redeemed—even as He loved His Son. Read it right out of the living oracles. (5LtMs, Ms 24, 1888, 28)

This is the mystery of godliness. This picture is of the highest value, to be placed in every discourse, to be hung in memory’s hall, to be uttered by human lips, to be traced by human beings who have tasted and known that the Lord is good, to be meditated upon, to be the groundwork of every discourse. It is to be the groundwork of every discourse. There have been dry theories presented and precious souls are starving for the bread of life. This is not the preaching that is required or that the God of heaven will accept, for it is Christless. (5LtMs, Ms 24, 1888, 29)

The divine picture of Christ must be kept before the people. He is that Angel standing in the sun of heaven. He reflects no shadows. Clothed in the attributes of Deity, shrouded in the glories of Deity, and in the likeness of the infinite God, He is to be lifted up before men. When this is kept before the people, creature merit sinks into insignificance. The more the eye looks upon Him, the more His life, His lessons, His perfection of character are studied, the more sinful and abhorrent will sin appear. By beholding, man can but admire and become more attracted to Him, more charmed, and more desirous to be like Jesus until he assimilates to His image and has the mind of Christ. Like Enoch he walks with God. His mind is full of thoughts of Jesus. He is his best Friend. (5LtMs, Ms 24, 1888, 30)

We have been pained to see, when ministers are much together and laboring together, that one catches the ways and the attitudes and the gestures, the manner of address, the very tones of the voice, of another, until his identity is lost in that of his associate. This causes me pain of heart because I know that if he had been looking to Jesus, thinking of Jesus, talking of His love and imitating His character, the stamp of Jesus would be upon him and not the human impress of finite beings who, in words, manners, and spirit, but faintly represent the Lamb of God who taketh away the sins of the world. If only every minister who claims to love Jesus will be filled with His charms and become assimilated to His image, what an example would he give to his brethren and to the world! The more ministers are in the company of Christ by communing with Him, the more they will be fastened to Christ. Catching His holy looks and copying His holy ways, they will be transformed into His image. They may be truly said to represent Jesus Christ. (5LtMs, Ms 24, 1888, 31)

“Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus.” Hebrews 3:1. Study Christ. Study His character, feature by feature. He is our Pattern that we are required to copy in our lives and our characters, else we fail to represent Jesus, but present to the world a spurious copy. Do not imitate any man, for men are defective in habits, in speech, in manners, in character. I present before you the Man Christ Jesus. You must individually know Him as your Saviour before you can study Him as your pattern and your Example. (5LtMs, Ms 24, 1888, 32)

Said Paul, “I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.... Because that which may be known of God is manifest in them; for God hath shewed it unto them.” Romans 1:16-19. (5LtMs, Ms 24, 1888, 33)

We felt deeply and solemnly grateful to God that minds were being stirred by the Spirit of God to see Christ in the living oracles and to represent Him to the world, but not in words merely. They see the Scripture requirements that all who claim to be followers of Christ are under obligation to walk in His footsteps, to be imbued with His Spirit, and thus to present to the world Jesus Christ who came to our world to represent the Father. In representing Christ we represent God to our world. “If any man have not the Spirit of Christ, he is none of His.” Romans 8:9. Let us inquire, Are we reflecting in the church and before the world the character of Jesus Christ? A great deal deeper study is required of us in searching the Scriptures. Placing the righteousness of Christ in the law distinctly reveals God in His true character and reveals the law as holy, just, and good, glorious indeed when seen in its true character. (5LtMs, Ms 24, 1888, 34)

If all our ministering brethren could have come to their Bibles together with the spirit of Christ, respecting each other and with true Christian courtesy, the Lord would have been their Instructor. But the Lord has no chance to impress minds over which Satan has so great power. Everything that does not harmonize with their mind and their human judgment will appear in shadows and dark outlines. (5LtMs, Ms 24, 1888, 35)

Self has far more to do with our religious experience than we imagine. When self is crucified, when the stubborn will is subdued, then the language of the heart will be, “Not my will, but Thine, be done, O God, whose I am and whom I serve.” “Speak, Lord, for thy servant heareth.” [Luke 22:42; Acts 27:23; 1 Samuel 3:9.] None will be as fixed stars, cold and immovable. This selfish, worldly dignity will no longer be maintained. There will be a beautiful blending of purity, elevation, and nobility which is wisdom from above and the meekness and lowliness of Jesus Christ. An innocent lamb was chosen as a representation of Christ. (5LtMs, Ms 24, 1888, 36)

Selfishness is written on the human heart in plain, unmistakable characters. Just as soon as the love of God takes its place, there is the image and superscription of Jesus Christ. His entire life amid a world filled with pride and selfishness was, without an exception, an embodiment of that charity that suffereth long, and is kind: that envieth not; that “vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.” 1 Corinthians 13:4-7. Here is presented before us the fruits of the grace of God which every follower of Christ will manifest in his life and reveal in his character. If these manifestations are wanting, there must be most earnest seeking of God. By repentance and faith in Jesus Christ we may receive the Spirit of Christ here specified, and then we may indeed be called children of God and not children of the wicked one. We must have greater faith; then we shall have more of Christ. (5LtMs, Ms 24, 1888, 37)

My burden during the meeting was to present Jesus and His love before my brethren, for I saw marked evidences that many had not the Spirit of Christ. My mind was kept in peace, stayed upon God, and I felt sad to see that a different spirit had come into the experience of our brother ministers, and that it was leavening the camp. (5LtMs, Ms 24, 1888, 38)

There was, I knew, a remarkable blindness upon the minds of many, that they did not discern where the Spirit of God was and what constituted true Christian experience. To consider that these were the ones who had the guardianship of the flock of God was painful. The destitution of true faith, the hands hung down, because not lifted up in sincere prayer! Some felt no need of prayer. Their own judgment, they felt, was sufficient, and they had no sense that the enemy of all good was guiding their judgment. They were as soldiers going unarmed and unarmored to the battle. Can we marvel that the discourses were spiritless, that the living water of life refused to flow through obstructed channels, and that the light of heaven could not penetrate the dense fog of lukewarmness and sinfulness? (5LtMs, Ms 24, 1888, 39)

I was able to sleep but a few hours. I was writing all hours of the morning, frequently rising at two and at three a.m. and relieving my mind by writing upon the subjects that were presented before me. My heart was pained to see the spirit that controlled some of our ministering brethren, and this spirit seemed to be contagious. There was much talking done. (5LtMs, Ms 24, 1888, 40)

When I stated before my brethren that I had heard for the first time the views of Elder E. J. Waggoner, some did not believe me. I stated that I had heard precious truths uttered that I could respond to with all my heart, for had not these great and glorious truths, the righteousness of Christ and the entire sacrifice made in behalf of man, been imprinted indelibly on my mind by the Spirit of God? Has not this subject been presented in the testimonies again and again? When the Lord had given to my brethren the burden to proclaim this message, I felt inexpressibly grateful to God, for I knew it was the message for this time. (5LtMs, Ms 24, 1888, 41)

The third angel’s message is the proclamation of the commandments of God and the faith of Jesus Christ. The commandments of God have been proclaimed, but the faith of Jesus Christ has not been proclaimed by Seventh-day Adventists as of equal importance, the law and the gospel going hand in hand. I cannot find language to express this subject in its fullness. (5LtMs, Ms 24, 1888, 42)

“The faith of Jesus.” [Revelation 14:12.] It is talked of, but not understood. What constitutes the faith of Jesus that belongs to the third angel’s message? Jesus becoming our sin-bearer that He might become our sin-pardoning Saviour. He was treated as we deserve to be treated. He came to our world and took our sins that we might take His righteousness. Faith in the ability of Christ to save us amply and fully and entirely is the faith of Jesus. (5LtMs, Ms 24, 1888, 43)

The only safety for the Israelites was blood upon the doorposts. God said, “When I see the blood, I will pass over you.” Exodus 12:13. All other devices for safety would be without avail. Nothing but the blood on the doorposts would bar the way that the angel of death should not enter. There is salvation for the sinner in the blood of Jesus Christ alone, which cleanseth us from all sin. The man with a cultivated intellect may have vast stores of knowledge, he may engage in theological speculations, he may be great and honored of men and be considered the repository of knowledge, but unless he has a saving knowledge of Christ crucified for him, and by faith lays hold of the righteousness of Christ, he is lost. Christ “was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” Isaiah 53:5. “Saved by the blood of Jesus Christ” will be our only hope for time and our song throughout eternity. (5LtMs, Ms 24, 1888, 44)

When I plainly stated my faith there were many who did not understand me and they reported that Sister White had changed; Sister White was influenced by her son, W. C. White, and by Elder A. T. Jones. Of course such a statement coming from the lips of those who had known me for years, who had grown up with the third angel’s message and had been honored by the confidence and faith of our people, must have influence. I became the subject of remarks and criticism, but no one of our brethren came to me and made inquiries or sought any explanation from me. We tried most earnestly to have all our ministering brethren [who were] rooming in the house meet in an unoccupied room and unite our prayers together, but did not succeed in this but two or three times. They chose to go to their rooms and have their conversation and prayers by themselves. There did not seem to be any opportunity to break down the prejudice that was so firm and determined, no chance to remove the misunderstanding in regard to myself, my son, and E. J. Waggoner and A. T. Jones. (5LtMs, Ms 24, 1888, 45)

I tried to make another effort. I had that morning at an early hour written matter that should come before our brethren, for then my words would not be misstated. Quite a number of our leading responsible men were present, and I deeply regretted that a much larger number were not taken into this council, for some of those present, I knew, began to see things in a different light, and many more would have been benefitted had they had the opportunity to hear what I had to say. But they did not know and were not benefitted with my explanations and with the plain “Thus saith the Lord” which I gave them. (5LtMs, Ms 24, 1888, 46)

Questions were asked at that time. “Sister White, do you think that the Lord has any new and increased light for us as a people?” I answered, “Most assuredly. I do not only think so, I but can speak understandingly. I know that there is precious truth to be unfolded to us if we are the people that are to stand in the day of God’s preparation.” (5LtMs, Ms 24, 1888, 47)

Then the question was asked whether I thought the matter better drop where it was, after Brother Waggoner had stated his views of the law in Galatians. I said, “By no means. We want all on both sides of the question.” But I stated that the spirit I had seen manifested at the meeting was unreasonable. I insisted that there be a right spirit, a Christlike spirit manifested, such as Elder E. J. Waggoner had shown all through the presentation of his views; and that this matter should not be handled in a debating style. The reason I should urge that this matter should be handled in a Christlike spirit was that there should be no thrust made against their brethren differing with them. As Elder E. J. Waggoner had conducted himself like a Christian gentleman, they should do the same, giving the arguments on their side of the question in a straightforward manner. (5LtMs, Ms 24, 1888, 48)

I told them I had been shown that some of our brethren had educated themselves as debaters. The process of this education and the mold received by such an education were not after God’s order, neither did they meet the approval of God. In many respects men trained in this kind of school unfitted themselves to become pastors of the sheep and lambs; and in combating an opponent, as in the way of discussions, usually harm is done with but little good results. The combative spirit is raised in both parties, and a defiant, hard spirit becomes habitual when their track is crossed. They become criticizers and do not always handle the Scriptures fairly, but wrest the Scriptures to make their point. (5LtMs, Ms 24, 1888, 49)

The remark was made, “If our views of Galatians are not correct, then we have not the third angel’s message, and our position goes by the board; there is nothing to our faith.” I said, “Brethren, here is the very thing I have been telling you. This statement is not true. It is an extravagant, exaggerated statement. If it is made in the discussion of this question, I shall feel it my duty to set this matter before all that are assembled and, whether they hear or forbear, tell them the statement is incorrect. The question at issue is not a vital question and should not be treated as such. The wonderful importance and magnitude of this subject has been exaggerated, and for this reason—through misconception and perverted ideas—we see the spirit that prevails at this meeting, which is un-Christlike, and which we should never see exhibited among brethren. There has been a spirit of Pharisaism coming in among us which I shall lift my voice against wherever it may be revealed.” (5LtMs, Ms 24, 1888, 50)

Again, a brother said, “Perhaps you think nothing should be said on the other side of the question.” My son Willie and I spoke decidedly that we would not have the matter end here by any means, but we desired that they should bring out all the evidence on both sides of the question, for all we wanted was the truth, Bible truth, to be brought before the people. (5LtMs, Ms 24, 1888, 51)

What was my astonishment to learn the next morning that a meeting was called where the statement was made that they felt bad, for Sister White was opposed to the other side of the question being discussed! One in the meeting went for my son, W. C. White, who was entirely ignorant of the meeting, and advised him to come in. Apparently there was a very mournful presentation of the case, which created great sympathy for the brethren who were crippled and not allowed a chance to set forth their ideas. My son said he would speak in behalf of his mother, who was just as desirous—and more so now [that] Elder Waggoner had spoken—to hear all that was to be said on the other side of the question; and she had spoken thus decidedly in the council of the ministers the night before. Thus the matter was set before them in the correct light. (5LtMs, Ms 24, 1888, 52)

When they came into the meeting in the morning, I was surprised to hear Elder _____ make the kind of speech he did before a large audience of believers and unbelievers—a speech which I knew could not be dictated by the Spirit of the Lord. He was followed by Elder _____, who made remarks of the same order before Brother Morrison began his talk, which was all calculated to create sympathy which I knew was not after God’s order. It was human but not divine. And for the first time I began to think it might be we did not hold correct views after all upon the law in Galatians, for the truth required no such a spirit to sustain it. (5LtMs, Ms 24, 1888, 53)

Brother _____, who first spoke in decided, unqualified language, deplored the introduction of the subject of the law in Galatians. He stated over and over again that he greatly deplored the introduction of this question and that he was so sorry it should be introduced at a time when Elder Butler was sick and could not be present to manage this matter. With emphasis he stated that it was a cowardly thing to broach this matter when Elder Butler could not be present, as he was best prepared to handle this question. There were many things said which astonished me, both by Elder [R. M.] Kilgore and Elder [Uriah] Smith. These men were speaking these things before a mixed congregation. The house was full. And these were the ones who felt that it was not the thing to do to bring this subject for investigation before any but the ministering brethren! (5LtMs, Ms 24, 1888, 54)

Elder Waggoner had taken a straightforward course, not involving personalities to thrust anyone or to ridicule anyone. He conducted the subject as a Christian gentleman should, in a kind and courteous manner. This was acknowledged to be the case by those who were holding opposite views. If only Elder Morrison had done the same and had entered upon the work without these preliminaries before a large congregation, many not of our faith being present! Their course of action and their expressed ideas and objections against presenting these subjects before even our own people did not harmonize. (5LtMs, Ms 24, 1888, 55)

I could see a great want of wise discrimination and of good judgment. The evil of such things has often been presented before me. The difference of opinion was made apparent to both believers and unbelievers. These things made such an impression upon my mind that I felt that my brethren had met with a great change. This matter had been set before me while I was in Europe, in figures and symbols, but the explanation was given me afterwards so that I was not left in the dark in regard to the state of our churches and of our ministering brethren. (5LtMs, Ms 24, 1888, 56)

Language cannot express the burden and distress of my soul. I had been passing through deep and painful exercise of soul in Switzerland as the conference held in Battle Creek three years before was presented before me. The same distress and anguish of mind were upon me. I had not one doubt or question in regard to the matter. I knew the light which had been presented to us in clear and distinct lines. (5LtMs, Ms 24, 1888, 57)

The brethren had all the evidence they would ever have that words of truth were spoken in regard to the righteousness of Christ. I knew that if they had distinguished the voice of the true Shepherd, if they had opened their hearts to receive the light, such speeches would never be made to create sympathy and leave the impression upon the congregation that we were at variance and at enmity one with the other. (5LtMs, Ms 24, 1888, 58)

Had my efforts that I made before some of the prominent men in responsible positions done any good? Certainly my labors seemed to be in vain. There was a spirit upon our brethren that I never met in them before. (5LtMs, Ms 24, 1888, 59)

I returned to my room questioning what was the best course for me to pursue. Many hours that night were spent in prayer in regard to the law in Galatians. This was a mere mote. Whichever way was in accordance with a “Thus saith the Lord,” my soul would say, Amen, and amen. But the spirit that was controlling our brethren was so unlike the Spirit of Jesus, so contrary to the spirit that should be exercised toward each other, it filled my soul with anguish. (5LtMs, Ms 24, 1888, 60)

In the next morning’s meeting for the ministers I had some plain things to say to my brethren which I dared not withhold. The salt had lost its savor, the fine gold become dim. Spiritual darkness was upon the people, and many evidenced that they were moved with a power from beneath, for the result was just such as would be the case when they were not under the illumination of the Spirit of God. What pages of history were being made by the recording angel! The leaven had indeed done its sharp work and nearly leavened the lump. I had a message of reproof and warning for my brethren, I knew. My soul was pressed with anguish. To say these things to my brethren caused me far greater anguish than they caused those to whom they were addressed. Through the grace of Christ I experienced a divine compelling power to stand before my ministering brethren in the name of the Lord, hoping and praying that the Lord would open the blind eyes. I was strengthened to say the words which my secretary took in shorthand. [See Ms 9, 1888.] (5LtMs, Ms 24, 1888, 61)

I thought I had done all that I could do to present the light which the Lord had given me and that I would quietly withdraw from the meeting and answer the earnest solicitation of my brethren and sisters to speak to them in Kansas City. There was firm and decided resistance to anything that I might say that did not harmonize with the ideas of those present in regard to their treatment of Brethren A. T. Jones and E. J. Waggoner and those who did not fully harmonize with their own views. Conjectures, much talk, and hard speeches gave evidence of what kind of a spirit was in those who made them. False statements and surmisings were current, but no one came to me to ask if there was any truth in these things. I was in their midst. I would have talked freely with any of them and would have enlightened their minds if they had any desire to be enlightened. (5LtMs, Ms 24, 1888, 62)

It was evident that a spirit had been at work for years to bring about this state of things. It was no sudden work. Our brethren never did have and never will have any greater evidence that God was with me, working with me and by me for the benefit of His people, than they had at that conference. (5LtMs, Ms 24, 1888, 63)

It was evident that a delusion was upon our brethren. They had lost confidence in Sister White, not because Sister White had changed but because another spirit had taken possession and control of them. Satan’s purpose is, through his devices, to make of none effect the testimonies of the Spirit of God. If he can lead the minds of the people of God to see things in a perverted light, they will lose confidence in the messages God sends through His servants; then he can the more readily deceive, and not be detected. (5LtMs, Ms 24, 1888, 64)

If our brethren had been divested of prejudice, if they had had the Spirit of Christ and spiritual discernment, reasoning from cause to effect, they would not have borne false witness against me. They would not have made the statement that Sister White was influenced by W. C. White, A. T. Jones, and E. J. Waggoner. (5LtMs, Ms 24, 1888, 65)

The charge of my being influenced has been brought against me by First-day Adventists and by those to whom the Lord has sent warnings, cautions, and reproof. “Someone has influenced Sister White,” they have said. “Someone has told her these things.” This I have had to meet from the very first day of my labors. Everyone who has been reproved and has apostatized has had these things to say. (5LtMs, Ms 24, 1888, 66)

One thing many did know, [was] that they were guilty of the very things for which they were reproved, [but] rather than humble their proud hearts and confess their sins, they threw themselves fully on Satan’s ground to work wickedness. They are of that class of whom Christ said, “Ye will not come to me, that ye might have life.” John 5:40. “Every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.” John 3:20. (5LtMs, Ms 24, 1888, 67)

The Lord was testing and proving His people who had had great light, whether they would walk in it or turn from it under temptation, for but few know what manner of spirit they are of until circumstances shall be of a character to test the spirit which prompts to action. In many the natural heart is a controlling power, and yet they do not suppose that pride and prejudice are entertained as cherished guests, and work in words and actions against light and truth. (5LtMs, Ms 24, 1888, 68)

Our brethren who have occupied leading positions in the work and the cause of God should have been so closely connected with the Source of all light that they would not call light darkness and darkness light. They had the example of those before them who had claimed to believe the truth but who, when mercifully reproved for sin and errors, gave loose rein to their own natural temperament and opposed the work of the Spirit of the Lord. They had seen these go farther and farther in darkness until they became apostates to the truth, and they do not discern that they are in the greatest peril, if, notwithstanding the course and marked example of others, they blindly stumble into the same path of doubt, unbelief, and rejection of light sent of God, because it does not coincide with their ideas. They do not seem to understand that if the Lord sent them reproof it was because He loved them. (5LtMs, Ms 24, 1888, 69)

A Christian is the highest type of a man because he is Christlike, and when he departs from the principles that are after Christ’s order, he is often ignorant that he has done wrong. The Lord sets the case before him as it is, as he is. He does not specify all his wrongs, but gives him a chance to manifest that he is a true child of God by his repentance and confession, not only of the sins specified, but of those which conscience sets in order before him. (5LtMs, Ms 24, 1888, 70)

In doing this work becoming Christlike he reveals he has made an open rupture with Satan and with sin. He feels his weakness, he lays hold with earnest purpose and living faith upon the strength of God, and is an overcomer. Great becomes his peace, his joy, for it comes from the Lord, and there is nothing more acceptable in the sight of God than the continual humiliation of the soul before Him. These evidences are unmistakable proofs that the Lord has touched hearts by His Holy Spirit. (5LtMs, Ms 24, 1888, 71)

More wonderful than miracles of physical healing is the miracle wrought in the child of God in wrestling with natural defects and overcoming them. The universe of God looks upon him with joy far greater than on any splendid outward display. The inward character is molded after the divine Pattern. (5LtMs, Ms 24, 1888, 72)

But when men in high positions of trust will say, when under pressure, that Sister White is influenced by any human being, they certainly have no more use for messages that come from such a source. This was freely spoken at the Minneapolis meeting, and it came from the lips of men who were acquainted with me, with my manner of life and the character of my labor; men who had made the most of the testimonies in times past in correcting existing evils in the churches; [men] who had felt no hesitancy in declaring their authenticity, that they bore the Divine credentials. Was it all contrary to the Lord’s manner of working to send messages to ministers and churches? Has it not been His way of dealing with His people in the past? (5LtMs, Ms 24, 1888, 73)

Why were not these men, who knew of these things, afraid to lift their hand against me and my work for no reason except their imagining that I was not in harmony with their spirit and their course of action toward men whom they and I had reason to respect? These men were just as sincere as those who criticized, men of correct principles, but who did not harmonize with their views concerning the law in Galatians. I knew how the Lord regarded their spirit and action, and if they did thus in ignorance, through perverted ideas, they have had all the opportunity God will ever give them to know He has given these men a work to do and a message to bear which is present truth for this time. They knew that wherever this message comes its fruits are good. A vigor and a vital energy are brought into the church, and where the message is accepted, there hope and courage and faith beam in the countenances of all those who open their eyes to see, their understanding to perceive, and their hearts to receive the great treasure of truth. (5LtMs, Ms 24, 1888, 74)

Holding up Christ as our only source of strength, presenting His matchless love in having the guilt of the sins of men charged to His account and His own righteousness imputed to man, in no case does away with the law or detracts from its dignity. Rather, it places it where the correct light shines upon and glorifies it. This is done only through the light reflected from the cross of Calvary. The law is complete and full in the great plan of salvation, only as it is presented in the light shining from the crucified and risen Saviour. This can be only spiritually discerned. It kindles in the heart of the beholder ardent faith, hope, and joy that Christ is his righteousness. This joy is only for those who love and keep the words of Jesus, which are the words of God. Were my brethren in the light, the words that the Lord gave me for them would find a response in the hearts of those for whom I labored. (5LtMs, Ms 24, 1888, 75)

As I saw that the hearts with which I longed to be in harmony were padlocked by prejudice and unbelief, I thought best for me to leave them. My purpose was to go from Minneapolis the first of the week. Brother Kilgore came with a request that I should speak the next day, but I said, “No, my brother, I can say nothing that many of my ministering brethren consider to be of any value to them. I must not work and exhaust my strength needlessly. I must go away and see what the Lord has for me to do elsewhere, for I know I have a message to bear to His people.” (5LtMs, Ms 24, 1888, 76)

I wished to meditate, to pray, that I might know in what manner we could work to present the subject of sin and atonement in the Bible light before the people. They were greatly needing this kind of instruction that they might give the light to others and have the blessed privilege of being workers together with God in gathering in and bringing home the sheep of His fold. What power must we have from God that icy hearts, having only a legal religion, should see the better things provided for them—Christ and His righteousness! A life-giving message was needed to give life to the dry bones. (5LtMs, Ms 24, 1888, 77)

Ms 25, 1888

Diary, December 1888
Battle Creek, Michigan
December 16-31, 1888
Portions of this manuscript are published in 3Bio 421-423.
Sunday, December 16, 1888
[Battle Creek, Mich.]

Talked in morning meeting to a large roomful of physicians and nurses and helpers. My words were well received. Had talk with McPherson today. Advised him to go to California. (5LtMs, Ms 25, 1888, 1)

Monday, December 17, 1888
[Battle Creek]

Spoke to the physicians and patients. Some good testimonies were borne. There was an excellent spirit in the meeting. We tried most earnestly to impress upon the workers in every department that they were missionaries; that this sanitarium was a good missionary field; that the influence of all connected with the sanitarium should be to correctly represent Bible religion. They could best do this by a life of piety, of earnest devotion, and the strictest fidelity in their work. (5LtMs, Ms 25, 1888, 2)

I spoke again in the new building to the nursing school and to all the helpers and physicians that could be released from the charge of sick patients. I spoke from Revelation 3:4-9. “Thou hast a few names even in Sardis which have not defiled their garments.” (5LtMs, Ms 25, 1888, 3)

December 18, 1888
[Battle Creek]

Tuesday morning spoke at the sanitarium from Ephesians. (5LtMs, Ms 25, 1888, 4)

December 19, 1888
[Battle Creek]

Wednesday evening spoke to full house from Luke 17:11-20. (5LtMs, Ms 25, 1888, 5)

Thursday, December 20, 1888
[Battle Creek]

Thursday morning spoke to sanitarium physicians and helpers in regard to faithfulness. Our religion must be a life-directing principle. We are not only learners, but in mastering our lessons well we are teachers in many ways. We shall err often, but Jesus is willing to help us in the most common duties of life. Thank God, women are not excluded from the missionary field. Those who are engaged in the work in the sanitarium are doing a missionary work. The religion of Jesus Christ is to elevate the world. (5LtMs, Ms 25, 1888, 6)

Many excellent testimonies were borne at this meeting. (5LtMs, Ms 25, 1888, 7)

Thursday at five p.m. I spoke to the college students. The Lord gave me the word which seemed to reach hearts. Professor [W. W.] Prescott arose and attempted to speak, but his heart was too full. There he stood five minutes in complete silence, weeping. When he did speak he said, “I am glad I am a Christian.” He made very pointed remarks. His heart seemed to be broken by the Spirit of the Lord. I invited those who had not accepted the truth and those who had not the evidence of their acceptance with God to come forward. It seemed that the whole company was on the move. After speaking some time with them, we had a season of prayer and then divided into little companies, and all through the assembly personal efforts were being made for special ones. Oh, that was a blessed meeting! Deep conviction was upon souls, and there were some who gave themselves to Jesus for the first time. (5LtMs, Ms 25, 1888, 8)

Thursday night I spoke at the tabernacle, and many bore precious testimonies that the Lord had forgiven their sins and given them a new heart. The words of truth spoken by Elder Jones had been blessed to their souls. (5LtMs, Ms 25, 1888, 9)

Friday, December 21, 1888
[Battle Creek]

Friday morning at five a.m. I spoke to the sanitarium group again in regard to the necessity of faithfulness and thoroughness in all their efforts and the necessity of their abiding in Christ and claiming His rich promises by faith. We had an excellent social meeting. (5LtMs, Ms 25, 1888, 10)

Professor Prescott called, and we had [a] precious talk. He said that one of those who came forward was now happy in the love of God; her desires had all changed. None of her father’s family are Sabbathkeepers, and if she could only be a blessing to them, that they would see the beauty of truth as she was seeing it, what joy it would be to her heart! (5LtMs, Ms 25, 1888, 11)

Sabbath, December 22, 1888
[Battle Creek]

Elder Jones spoke in the forenoon with great freedom. The message the Lord has given him to bear has taken hold upon his soul and the souls of those who have heard and received the light which the Lord has given them. (5LtMs, Ms 25, 1888, 12)

In the afternoon I spoke to the people and then there was a social meeting. Many confessed that they were much blessed during the Week of Prayer and that listening to the truth as they had done was a feast to their souls. (5LtMs, Ms 25, 1888, 13)

Elder Jones attended the meetings at the college. The Lord is at work among the teachers and the students. No less than six have decided to be Christians. Professor Prescott and his wife are glad in the Lord. (5LtMs, Ms 25, 1888, 14)

Sunday, December 23, 1888
[Battle Creek]

Early Sunday morning I met with the sanitarium helpers and physicians. Spoke to them a short time and then had a social meeting, which was good. (5LtMs, Ms 25, 1888, 15)

At twelve o’clock noon I received a telephone invitation to come to the Review and Herald Publishing House to speak to the workers in the office. I had time only to drop my pen, put on my outer wraps, step on the streetcar, and in about five minutes was at the place and addressed those assembled. My soul was drawn out in earnest longing of soul that those connected with the work should realize their responsibilities, the great help they need, and the willingness of God to do for them more than they could even think and ask. This was a good season to my soul. In the afternoon I listened to a discourse from Brother Jones. Had conversation with Brother Prescott in regard to the best means of managing the interests in the college. (5LtMs, Ms 25, 1888, 16)

In the evening, listened to another discourse from Brother Jones upon the love of God. Soul-stirring truths were uttered, and many in that large congregation were fed with the Bread of Life, and their hearts were awakened to more earnest activity and zeal. (5LtMs, Ms 25, 1888, 17)

Monday, December 24, 1888
[Battle Creek]

Attended meeting with the sanitarium helpers and physicians. I felt like urging home upon them the necessity of a deep, thorough, and living experience daily, and the necessity of gathering up the precious rays of light sent from heaven to us, and praising God for these rich blessings. Many bore testimonies and expressed their gratitude to God. Elder McCoy spoke with greater tenderness and feeling than I have ever heard him speak before. The tears dropped from his cheeks as he talked of the goodness and love of God. Had a little council meeting in reference to what we should do in the future interest of this meeting. (5LtMs, Ms 25, 1888, 18)

Rode down to the city in [the] streetcar. After dinner, had conversation with Dr. Kellogg who has just returned from Monterey where we hear the Lord is at work in a special manner. Elder Burrill and Elder Root had meetings there for the benefit of the church. Elder Corliss united with them, and the Lord blessed greatly. The spirit of confession came in. The Lord by His Spirit is taking hold of souls. Jeremy Rumery has made thorough work in regard to his cider-making. He has confessed humbly. (5LtMs, Ms 25, 1888, 19)

December 24

Attended evening meeting at seven o’clock. There was much arrangement [for a special program (?)] made in the sanitarium, and a large number were not present because of this. It was especially for the benefit of the patients and helpers. (5LtMs, Ms 25, 1888, 20)

There was a good representation of our people in the tabernacle. Elder A. T. Jones read Elder Conradi’s article in regard to foreign missions, then Elder Corliss spoke, then W. C. White, and Mrs. White gave them a little talk on the mission field. This was the burden of the labors this evening. (5LtMs, Ms 25, 1888, 21)

December 25, 1888
[Battle Creek]

Arose at five this morning. Attended the morning meeting. Gave a little talk in regard to the advent of Christ to our world, His ascension to heaven, and His second coming in the clouds of heaven with power and great glory. Many good testimonies were borne to the point. (5LtMs, Ms 25, 1888, 22)

Found a precious basket of fruit which I most gladly transferred to Brother Rupert’s family. (5LtMs, Ms 25, 1888, 23)

We were kept in ignorance of the arrangements for the evening. (5LtMs, Ms 25, 1888, 24)

December 26, 1888
[Battle Creek]

Arose at three o’clock. After a season of prayer, engaged in writing. Wrote twelve pages before breakfast. (5LtMs, Ms 25, 1888, 25)

Attended morning meeting at half past five o’clock. Spoke to doctors, nurses, and helpers in regard to the necessity of the Lord being with us in all our labors. The Lord declared His character to Moses: “And the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord. And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.” Exodus 34:6, 7. (5LtMs, Ms 25, 1888, 26)

We had a profitable season. Dr. Kellogg spoke well and many good testimonies were borne. (5LtMs, Ms 25, 1888, 27)

Attended meeting at the Review and Herald office. Had a good meeting with them. (5LtMs, Ms 25, 1888, 28)

December 28, 1888
[Battle Creek]

Arose early. Wrote several pages. Had a precious season of prayer. Attended noon meeting with workers in the office. Spoke with earnestness to them. Many excellent testimonies were borne. Attended noon meeting at tabernacle vestry. Had a precious meeting. Spoke in sanitarium to a large number assembled at the commencement of the Sabbath. Had a social meeting which passed off well. Many of the patients were present. At the close of meeting several rose for prayers. (5LtMs, Ms 25, 1888, 29)

December 29, 1888
[Battle Creek]

Arose early. After a season of prayer, engaged in reading and writing a discourse for the people. Elder Jones spoke to the people in forenoon. His labors were quite successful. (5LtMs, Ms 25, 1888, 30)

I spoke in [the] afternoon from (Isaiah 58) on the Sabbath and the many ways the Lord could be robbed. Read in regard to robbing God in tithes and in offerings. Called the people forward for prayers. After a season of prayer we repaired to the vestry, and the work went on. There were many confessions made, and it was a profitable meeting lasting until seven o’clock. (5LtMs, Ms 25, 1888, 31)

Sunday, December 30, 1888
[Battle Creek]

Sunday night. I arose early and after a season of prayer wrote a number of pages. (5LtMs, Ms 25, 1888, 32)

Attended evening meeting. Spoke to a well-filled house. Dwelt particularly on evil speaking and its sure results. All these sins of which we have been guilty must be removed, and all this robbery of God must be repented of and the rubbish removed from the door of the heart, that we may open the door and welcome Jesus as an honored guest. Called them forward for prayers. Many responded and many testimonies were borne, many confessions made. Brother Winslow was coming to the light. Said he had been to some whom he had wronged and made confession, and the Lord blessed him. Brother Lucas and his wife came forward and made confessions. Brother Lucas said he had not paid his tithes; he had robbed God of five hundred dollars which he would pay into the treasury in a short time. Our meeting continued until past ten o’clock. The Spirit of the Lord was working upon the hearts. (5LtMs, Ms 25, 1888, 33)

Monday, December 31, 1888
[Battle Creek]

Arose at three o’clock. After praying to my heavenly Father I engaged in writing. Called on Brother Frisbie and wife, also on the family of Brother Lucas. We had a profitable season of prayer. The Lord is certainly at work, subduing and purifying the hearts of all who choose to be fully on the Lord’s side and make restitution for their withholding of the Lord’s own means from His treasury. (5LtMs, Ms 25, 1888, 34)

Ms 26, 1888

Remarks After Reading An Article Written Before Coming to the Conference
Minneapolis, Minnesota
October 1888
This manuscript is published in entirety in 1SAT 52-60.

Now, brethren, I have felt one of the most solemn burdens ever since I have returned from Europe. I have felt one of the most solemn burdens resting upon me. And I have been unable to rest nights and have been trying to labor for this one and that one and the other [one] and do what I could for the souls of others; and I tell you, as I told my friends in Oakland, I feel horribly afraid to come into our conference. (5LtMs, Ms 26, 1888, 1)

The Lord has revealed to me the position our people should take in regard to speculations in lands and so forth, but they do not heed it. It was the same with our institutions; the temptations have been hard, for our brethren have drawn their money from these places of usefulness and invested them in lands and in mines; and there have been individuals who have drifted out there to engage in these worldly prospects. The devil has a snare laid for their feet. (5LtMs, Ms 26, 1888, 2)

Well, I have labored there this summer some. I tried to labor in Fresno but could not stay there on account of malaria, so we went to Burrough Valley and tried from there to help the Fresno brethren. Time after time we would go to Fresno but could not ride in the daytime on account of heat and dust, so we had to ride by moonlight. Night after night we traveled over those sandy deserts by the light of the moon and would get there in the early morning and no place to stay. [The city] was all full of men to get property. Even the hotels were full. Now, God is not in that at all, but it is one of Satan’s snares. (5LtMs, Ms 26, 1888, 3)

Another way is to break up the union that is existing among our people. There are those who profess to stand by our side; we work right together and all seems to be in harmony. Now, said I, if you profess to stand by my side and then get into the snare of the enemy in your investment and I bear my testimony, you go right on as though it had no application. You believe the testimony. You believe, but when it comes to you, then you go to someone who has not been affected and open your soul to them and say, “You better look out for such a person; he is going just like Canright did.” Now there is no comfort in it, no consolation in it. (5LtMs, Ms 26, 1888, 4)

There are those here who will do the very same thing. If anything comes that does not strike their ideas, they go to someone who knows nothing of the affair and pour out their soul to them and say, “Now such and such a thing was said.” Those things will not bear repeating, and it is strange why they tell them. They try to swell the differences and cover [conceal, and minimize] points of agreement as much as possible. I don’t care if you have been ministers for years; I don’t care who it is; ‘tis the work of the devil. When you find men covering these truths up, it is your duty to go to that person and try to fasten his mind on God. (5LtMs, Ms 26, 1888, 5)

Now, cannot you be sensible? Can you not be men of God? We want knowledge and we want every soul to be in union, and we want every power of our being to be brought to the altar of God. Don’t tell any hearsay. If I should [have] taken for granted what I heard, I should have taken it that Brother Lane had given up the truth. But I knew better; but I did wish that [about 8 words are missing] and let us know how he was getting along. (5LtMs, Ms 26, 1888, 6)

Another letter comes from Battle Creek saying that such and such a thing has taken place and so and so has not done right. I have not seen the parties to talk with them. No, they had not seen the parties, but they could converse with me clear across the Rocky Mountains, which took some eight days. Now, I would like to know why we cannot be Christians when we have the Bible and the testimony which God has given us; why we cannot act upon it. It is discouraging to the very life and soul; and the very time when I should have been writing letters to Europe and persons in different places, I have been so oppressed and burdened that I could not write a word even to my own friends. I would use all my strength so that I could not write: I could only think of them and pray for them, and they have not had a line. (5LtMs, Ms 26, 1888, 7)

Brother Geymet, the brother from Italy, and Brother [L. R.] Conradi should both have received letters from me, but I have not written to them. I thought surely I would write, but I did not have the time, and my whole time was taken up [by problems] this side of the Atlantic. No time for missionary work. Is this doing as God would have us do? Should we not guard the interests of one another and live out the truth? When you see someone doing wrong, in the place of going to others and thus strengthening him in the wrong way, why not go right to him in the meekness of Christ and tell him what it is to be a Christian? Now we are to labor as those who have to give an account. (5LtMs, Ms 26, 1888, 8)

I do not measure a man by his work in the desk but by his work in his home, among his brethren, in his daily life, that he may present every man perfect in Christ Jesus. May God help us, brethren and sisters, to seek Him at this meeting. Is heaven closed that we cannot have access to God, that the power of His grace cannot be bestowed upon us? Why, He wants us to be filled with all the fullness of His love. Why, every face here should shine with the glory of God. It ought to reflect the divine rays of light on the countenance of everyone here. It is to be talking of heaven and heavenly things and of the redemption through Christ. (5LtMs, Ms 26, 1888, 9)

Why, is it possible that we believe that we are to leave these earthly scenes of sin and sorrow? Then why not reveal it to the world? Why not show to the world that the power of the truth is with you, and then be as a shining light to the world. I want to know if there are not those who will rise up in the judgment to condemn you who profess the truth because you have not represented the truth as it is in Jesus, and thus helped to pave the way to heaven. (5LtMs, Ms 26, 1888, 10)

I have been awake night after night with a sense of agony for the people of God, that the sweat would roll off from me. Some things fearfully impressive were presented to me. I was in an assembly when a man of noble, majestic stature came in and took his position on the platform and unrolled [something] which looked like several long leaves fastened together. And as he turned the pages, his hand ran down the page and his eyes swept over the congregation. As he turned them from right to left, I could see what was on them. I saw there different names and characters and sins that were written down. There were sins of every description—selfishness, envy, pride, jealousy, evil-surmising, hypocrisy, and licentiousness, hatred and murder in the heart because of this envy and jealousy. These sins were right among the ministers and people. Page after page was turned. (5LtMs, Ms 26, 1888, 11)

Well, how was this? And a voice said [that] the time had come when the work in heaven is all activity for the inhabitants of this world. The time had come when the temple and its worshipers had to be measured. These were worshipers that were consecrated. Then there were other names that were to be blotted out of the book of life. They had had light and knowledge, and precept upon precept, and appeal upon appeal, but they had never had the transforming grace of Christ in their hearts. They had never had a living connection with Jesus Christ; therefore, the light that would come to them through His Word they did not bring into their lives and character. (5LtMs, Ms 26, 1888, 12)

This is what I saw, and I woke up and found myself sitting up in bed with great drops of perspiration on my brow. I felt paralyzed. After this, some things happened which caused me great sadness, and it was there I sunk under the burden. I do not care for myself; I would as lay down my life now as at any future time, but I believe that God will spare me just as long as He has a work for me to do. The worst thing—the most grievous—is the want of love and the want of compassion one for another. That is what God presented in such a light before me, and I wanted to say to you that if ever there was time when we should humble ourselves before God, it is now. (5LtMs, Ms 26, 1888, 13)

I have not as much strength now as I have had in the past. God helps, lives, and reigns, and you can seek Him individually. What souls are there here who will have their sins unforgiven and their names blotted out of the book of life? We do not know what we are doing. If we have unclean hands we cannot enter heaven. Is it so that we are being fitted for the society of angels? Is it so that we are to come in the presence of a holy God? Do we sense it? Do we sense that we are to make characters every day; that God is watching the development of character and weighing moral worth; and that our lives are daguerreotyped on the books of heaven as your face is stamped on the polished plate of the artist? I cannot see how you can be so lazy and so indolent and so easy and contented. (5LtMs, Ms 26, 1888, 14)

I went to a meeting in Oakland and told them I could stay only a little while, and I must say what I had to and then go home. There was a brother there who wanted to confess to his brethren that he had become mixed up in worldly affairs, and now he could see his wrong. But the burden rolled on me, and I stayed till three o’clock in the morning; but we agonized with God in prayer till we got the victory. (5LtMs, Ms 26, 1888, 15)

We do not half know [how] to pray. We do not know how to get the victory. If only we [would] come to Him and knew how to pray, our hearts would be melted, and we would see the blessing of God, and our hearts would become softened by the love of Christ; and when the love of Christ is there, why, then you can do anything. But it has been Satan’s studied work to keep the love of Christ out of our hearts. But the trouble is, there is a great lot of ceremony and form. What we want is the love of Christ, to love God supremely and our neighbor as ourselves. When we have this, there will be a breaking down as with the walls of Jericho before the children of Israel. But there is such an amount of selfishness and desire of supremacy in our ranks. Why, it is most painful. We see it everywhere. (5LtMs, Ms 26, 1888, 16)

I want to say to my brethren, Shall we humble our hearts before God and be converted? Shall we put off all of the self-sufficiency and the lifting up of ourselves and come down at the foot of the cross? The lower we lie at the foot of the cross the more clear will be our view of Christ. For just as soon as we begin to lift ourselves up and to think that we are something, the view of Christ grows dimmer and dimmer and Satan steps in so that we cannot see Him at all. But what we want is to come and dwell in view of the cross. (5LtMs, Ms 26, 1888, 17)

Is there no power that can take hold of our sensibilities and show us that we are near the verge of the eternal world? Can we not get our minds on the other side? What can be done to arouse our people? Why, these light afflictions, how we talk about them! Hear what Paul says about them: “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen,” etc., [2 Corinthians 4:17, 18]. Would you consider that to be beaten with rods, to be a night and a day in the deep, suffer with hunger, cold, nakedness, and all these things—and worst of all from false brethren—were light afflictions? But he says, “These light afflictions.” (5LtMs, Ms 26, 1888, 18)

Now, brethren, I am thoroughly disgusted and indignant for my Saviour, that those who profess to be Christians are babies. They are indignant if anyone does anything that does not suit them; and if anyone crosses their path, they are discouraged and want to give up. Well, let them give up if they cannot do what is right. (5LtMs, Ms 26, 1888, 19)

They must be hewed and fitted for the heavenly building. Now there is too much self. We want self to die and be hid in Christ Jesus, then we will not talk of discouragement and difficulties and all these small things, but we will talk of the great plan of redemption and the matchless power of Jesus Christ to come to our world and take upon Him human nature that we through Him might be elevated and have a seat at His right hand. What could be more pleasant than that? (5LtMs, Ms 26, 1888, 20)

If this is not enough, what more could heaven do for the fallen race than has been done? “What more,” says Christ, “could I do for My sheep than that I have done?” [Isaiah 5:4.] What more? Will He have to let us go? He will, unless you change your attitude before God, for He has done all He could to save us. According to the light that we have received, so is our accountability before God. Walk in the light as He is in the light. There is no darkness in Him at all. (5LtMs, Ms 26, 1888, 21)

Well, suppose you are walking in the light, what then? Why, your testimonies will be light. You will talk light, and all this evil surmising and evil speaking will be put away. You will talk [light], and we will not be thinking of ourselves and what others are doing, but what God and Jesus are doing. Well, what are they doing? They are cleansing the sanctuary. Well, we should be with Him in this work and be cleansing the sanctuary of our souls of all unrighteousness, that our names may be written in the Lamb’s book of life, that our sins may be blotted out when the times of refreshing shall come from the presence of the Lord. It is the most solemn work that was ever given to mortals. (5LtMs, Ms 26, 1888, 22)

You have no time to be exalting self, but [only to] lift Jesus up. Oh, lift Him up! How can we do this? How can we [be] seeking all the time to be saving ourselves and exalting ourselves? May the God of heaven let His power come upon our hearts that we may have right characters and pure hearts and know how to labor for the sick [and] suffering. Says the Shepherd of the flock, [quotation missing]. Who does He mean—ministers? No. Everyone who has named the name of Christ, who has tasted and knows that the Lord is good. (5LtMs, Ms 26, 1888, 23)

Go to work for those who are around you with brokenness of spirit, with hearts all melted by the love of Christ. Christ can work with you, but He will never work without the cooperation of man. Get in the right place and God will put His power on you and combine His divine with our human efforts, and we can work out our salvation with fear and trembling. That is a power that Satan cannot resist or overthrow. It is when you have a right hold from above that Satan cannot tempt you. We want you to be reconverted, and [have] the grace of Christ in the heart. (5LtMs, Ms 26, 1888, 24)

It is high time that we were awake out of sleep, that we seek the Lord with all the heart, and I know He will be found of us. I know that all heaven is at our command. Just as soon as we love God with all our hearts and our neighbor as ourselves, God will work through us. How shall we stand in the time of the latter rain? Who expects to have a part in the first resurrection? You who have been cherishing sin and iniquity in the heart? You will fail in that day. (5LtMs, Ms 26, 1888, 25)

Well, now, there is a class who will come off conquerors. Is it those who cherish sin and iniquity in the heart? No; these cannot stand in that day. There are many temptations coming from Satan, and if we are not deceived, it will be because we have a knowledge of the truth. If they do not fall under the miracles of Satan, if they are not led astray by Satan’s miracles, they will fall by the wrath of God. Do not be discouraged and think that He will never pardon, because He says that though your sins are as scarlet He will make them as snow. [Isaiah 1:18.] The God of heaven offers every inducement for you to come and submit to the refining process. Shall we not come? (5LtMs, Ms 26, 1888, 26)

The love of Christ in the heart will do more to convert sinners than all the sermons you can preach. What we need is to get the love of Christ, that we may study the Bible and know what saith the Scriptures. The Word will be unfolded through the ceaseless ages of eternity. Now, brethren, we might as well tear away the rubbish from the doors of our hearts now, just now, and let us be getting ready for the judgment, for we have no time to waste. (5LtMs, Ms 26, 1888, 27)

Ms 27, 1888

Living the Truth
NP
1888
Formerly Undated Ms 71. Portions of this manuscript are published in 7MR 331.

[First 9 pages missing.] Some in discussion think if they create a laugh against their opponent and place his views in a comical light they have done a nice thing. They divert the minds in a wrong channel; they befog the truth of God; they do not show reverence for the Word of God; they do not evidence that their own human spirit is under the controlling influence of the Spirit of God. They place the truth on a level with common things. A sharp, cutting application is frequently made by the men who claim to be teaching the truth. It is not the truth that does the cutting, but it is the words of the speaker. (5LtMs, Ms 27, 1888, 1)

All this is unsanctified and unholy. If every speaker of the truth would bring his soul under the discipline of the Spirit of God in living connection with the Author of truth, then he will not only teach the truth acceptably but, living the truth, he will become a channel of light. Heaven’s mysteries will be revealed to him that he can reveal them to others. (5LtMs, Ms 27, 1888, 2)

There are those who treat the truth in a humorous style but do not seek to give those things that are profitable for doctrine, for reproof, for correction, and instruction in righteousness that the man of God may be thoroughly furnished to all good works. God expects His delegated representatives to preach the Word; to cultivate tact in rightly dividing the Word of God in giving every man on every occasion his portion of meat in due season. He is not to shun to declare the whole truth of God because it will not be pleasing to his hearers. (5LtMs, Ms 27, 1888, 3)

Oh that every minister who is claiming to believe advanced truth would give the right kind of preaching to his hearers! They may all possess a vital power if they love God supremely and obey His commandments. Then they can preach with sincerity, for the truth to them is a solemn reality. (5LtMs, Ms 27, 1888, 4)

Why there is so much uncertainty, so little earnestness and zeal with those who preach the last message of mercy to the world is because the truth is kept in the outer court; it is not brought into the sanctuary of the soul. The power of the truth is not revealed in their character. They talk about the law of God but practice neither doctrines nor the truth in their life. Sin is bound up with their heart and interwoven into their character, and they have no courage or confidence to put forth earnest labor, for they know that Christ is not brought into living connection with their life practices. They have separated their souls from God by their own wicked works; they do not love God supremely, neither do they love their neighbor as themselves, and their labor is void of real results. (5LtMs, Ms 27, 1888, 5)

“Without me,” says Christ, “ye can do nothing.” [John 15:5.] Ambassadors of Jesus Christ must be in living, constant communion with God. Then God will work through human agents. All who have Christ abiding in their hearts by faith will come close to their fellow men and will work to the same end that Christ worked—the saving of the soul. (5LtMs, Ms 27, 1888, 6)

There is great need that there should be a personal loyalty to Jesus Christ. When workers together with God enter into, and do their work with soul, body, and spirit enlisted fully in the service of Christ, their interest is identified with the Spirit and the works of Jesus, and success will attend all such ministry. Why the Bible is not having more power on the lives of professed Christians is because they do not practice its teachings. (5LtMs, Ms 27, 1888, 7)

Ms 28, 1888

Diary, May to June 1888
Nevada and California
May 24 - June 10, 1888
Previously unpublished.
May 24, 1888
[Reno, Nevada]

Reno camp meeting commenced May 24. I spoke to the people assembled in tent meeting eleven times. This was a meeting requiring hard labor with some excellent, good results. My tent was pitched close by an irrigating ditch. It was a beautiful location for me. The tent was made very comfortable with stove, carpet on floor, and furniture. But there were leaders [drain pipes] from the ditch which kept it damp and wet under and in front of my tent. The result on me was loss of appetite and general debility and high fever. The cause of this I could not at first understand, but some of my brethren moved my tent up on dry ground and the disagreeable illness was in a great measure removed. (5LtMs, Ms 28, 1888, 1)

June 3, 4, 1888
[Enroute to St. Helena, California]

We left the campground Sunday night, June 3. We had [a] snowstorm coming through [the] Sierra Nevadas. We tarried in Oakland one night and then went to St. Helena [on the] 4th. Fare was two dollars and five cents. We found Brother and Sister Lockwood doing well. Charlie and Byron Jones were working under the direction of Brother Lookwood. We were pleased to see Mary White’s baby real well. Rheba Kelsey has charge of her and manifests much wisdom in caring for and managing her. (5LtMs, Ms 28, 1888, 2)

About six o’clock the same evening Brother Lockwood, Brother and Sister Donaldson, and myself journeyed to Calistoga. We tarried overnight with Brother Church and early next morning I felt urged by the Spirit of the Lord to write several pages of letter to Doctors Caldwell and Gibbs, speaking to them some very plain things in reference to the institution, trying to impress upon them the importance of keeping up their dignity as Christian gentlemen and physicians of that institution. They must never become common in their conversation or their manners and attitude and never approach to anything of the kind of breaking down the reserve and modesty which should ever be encouraged to exist between men and women. God is not well pleased with any low, cheap ideas of commonness expressed either in words or in attitude toward females, men with women. There is a commonness in conversation that should be decidedly changed. (5LtMs, Ms 28, 1888, 3)

Ministers and physicians, above all men, should be reserved and delicate upon the secret diseases of women. Nine-tenths of these afflictions are caused by the abuse of the husbands of women in the bedrooms—the coarse, animal treatment. It is a shame to speak of the things done in secret to gratify the animal nature of the man. It is simply a dreadful thing. And to have ladies treated by men physicians is not right when the secret parts are to be opened to the sight of men. [It] is a science that never should be encouraged. Let men treat men, and women treat women in this line. God is displeased with all such familiar work, as it is terrible what women endure by men of base minds. The whole human structure is ruined, and the result [is] suffering and terrible disorders. (5LtMs, Ms 28, 1888, 4)

June 5-7, 1888
[To Healdsburg, Oakland, and Fresno, California]

June 5. We made an early start for Healdsburg, which we reached about half past eleven o’clock. We employed the time to good advantage, rested one night in our home, then, early in the morning, June 6, took the train to Oakland. A lady kindly took my basket from my hand as we were changing from boat to cars. Said she had heard Mrs. White speak and was pleased to have an opportunity to become better acquainted with her. I was pleased with the company of this lady. Her son-in-law had been employed in the work of building the meetinghouse in Oakland. (5LtMs, Ms 28, 1888, 5)

Brother Saunders met me at Oakland depot and carried my hand baggage to the boat. I found no one prepared to meet me at Market Street station. Left my hand baggage and walked up to the boardinghouse. I was quite sick; had a fever. Sara McEnterfer gave me [a] treatment. Felt some better. Sister Sawyer and I left the same night, June 6. We paid for one ticket each, $5.80; for sleeping cars, $1.50. We rested comfortably in the night and early next morning at five o’clock a.m. were at Fresno. We paid $1.00 hack fare to be taken to Brother Bell’s where we were made at home. (5LtMs, Ms 28, 1888, 6)

June 9
[Fresno, California]

Sabbath, June 9, I spoke to the people in the church hall to a house crowded with people. I felt very solemn for I was burdened with the dangers that I knew our brethren and sisters were in of becoming cold, spiritless, and worldly through engaging in horse and land speculation. I could not forbear weeping as I spoke to them the warnings the Lord had given me for them, for it would prove the ruin of the souls of teachers of the gospel to mix up in this fraudulent speculation. Let it alone. There were a number of confessions borne. With some there was deep feeling manifested. (5LtMs, Ms 28, 1888, 7)

This was to me a very solemn meeting. I had great fears that the truth would leak out of hearts that were so mixed up with the world, as water out of a leaky vessel. Oh, how my heart longed to see their consciences aroused and their turning to the Lord as the Way, the Truth, and the Life! How earnestly I prayed that none of these should loose their crowns and because of their unfaithfulness others should come in to take their places and receive the reward which they might have had if they would only preserve their purity and integrity before God in holiness! This is a very special, solemn work that is entrusted all to do. Will we take hold of this work and do it to the glory of God? Will the Lord’s professed people be a representation of Jesus Christ to the world? What can I say that will make an impression on human minds? (5LtMs, Ms 28, 1888, 8)

June 10, 1888
[Fresno, California]

Sunday morning, June 10. Sister Loveland was kind and to accommodate us took Sister Sawyer and myself in a good easy carriage to [the] academy, halfway to Burr Valley, eighteen miles. We here stopped to eat a lunch, our breakfast. We tried to get a little milk, but I suppose the family knew we were Sabbathkeepers and utterly refused to sell us any milk, for it was Sunday. The sisters told her that I was not well, and they gave me about half a pint of milk, which was very acceptable. (5LtMs, Ms 28, 1888, 9)

We had waited only one half hour when Charlie from Burr Valley came on his way expecting to meet us in Fresno. Now we exchanged carriages. Paul Daniels stepped into the carriage with Sister Loveland, and Sister Sawyer and I into the carriage Charlie was driving. We reached Burrough Valley about noon. We found Mary White much improved and of good courage. We were sorry to find that Sister Hutchens had taken into her home a sick man who proved to have settled typhoid fever. They are [following] the very work of instruction given them in the treatment of the sick. This is true medical missionary work, and the water treatment is fully carried out. I thank the Lord for this part of subject, but the family will be exposed. (5LtMs, Ms 28, 1888, 10)

I had many communications to send to different ones of counsel, of reproof, and warnings. Sabbath I spoke to the church in Burr Valley. There was indeed a little flock that was assembled, but they needed the Bread of life just as if there were one thousand present. (5LtMs, Ms 28, 1888, 11)

[Material apparently added at a later time, circa 1910:] (5LtMs, Ms 28, 1888, 12)

The Lord would have us all wide-awake to receive and sense the importance of the time in which we live and become the Lord’s faithful witnesses. We are to never become cheap in our talk in conversations men with women, and women with men. I am charged to rebuke every such commonness—men who invite unmarried women and girls to where there are privacies to be strictly preserved. I have seen and heard the familiarity [of] men with young girls. I have rebuked them and told them that the Lord condemned all such familiarity and commonness, and I have little confidence in men who do not seem to know any better. (5LtMs, Ms 28, 1888, 13)

*****
Fresno

The church, if it has life, will grow and have active, working Christian members. The great lesson Christ would teach by the [parable of the] ten virgins, which precedes the parable of the talents, is [that] there is to be no relaxation of effort to secure the object—eternal life. The lesson all must learn is vigilant watching and sanctified waiting. (5LtMs, Ms 28, 1888, 14)