Chapter 22—Centering Too Much in Battle Creek

South Lancaster, Massachusetts,
October 16, 1890

To the Managers of the Battle Creek Sanitarium

Dear Brethren

While in Petoskey I had some conversation with your physician in chief in regard to establishing a home for orphan children at Battle Creek. I said that this was just what was needed among us as a people, and that in enterprises of this kind we were far behind other denominations.

In my conversation I spoke of my fear that we were centering too many responsibilities in Battle Creek, and I am still of the same opinion. It is perilous to center so much in one locality. A large amount of means is being expended in this one place, while cities are neglected that will become more and more difficult to work.

I have been looking over some of my writings, and I find that warnings on this point were given years ago. It is plainly stated that the buildings in Battle Creek should not be enlarged, that building should not be added to building to increase facilities there. We were instructed not to accumulate interests in that one place, but to enlarge our sphere of labor. There was danger that Battle Creek would become as Jerusalem of old—a powerful center. If we do not heed these warnings, the evils that ruined Jerusalem will come upon us. Pride, self-exaltation, neglect of the poor, and partiality to the wealthy—these were the sins of Jerusalem. Today when large interests are built up in one place, the workers are tempted to become lifted up in selfishness and pride. When they yield to this temptation they are not laborers together with God. Instead of seeking to increase our responsibilities in Battle Creek, we should bravely and willingly divide the responsibilities already there, distributing them to many places.

We are “a spectacle unto the world, and to angels, and to men.” 1 Corinthians 4:9^L. Our mission is the same as that which was announced by Christ, at the beginning of His ministry, to be His mission. “The Spirit of the Lord is upon Me,” He said, “because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.” Luke 4:18, 19^L.

We are to carry forward the work placed in our hands by the Master. He says: “If thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.” Isaiah 58:10, 11^L. “The poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.” Deuteronomy 15:11^L. “All things whatsoever ye would that men should do to you, do ye even so to them.” Matthew 7:12^L.

We shall be tempted to be covetous, to be avaricious, to cultivate an insatiable desire for more. If we yield to this temptation, it will bring upon us the same perils that fell upon ancient Jerusalem. We shall fail to know God and to represent Him in character. We need to watch ourselves closely lest we fall because of unbelief, as did the Jews. We are to work unselfishly. We are to feel a deep interest in the establishment and growth of other institutions besides those over which we have supervision. I sincerely wish that the sanitarium were miles away from Battle Creek. From the light given me of God, I know this would be better for its spirituality and usefulness. The college near Lincoln, Nebraska, will take a large number from Battle Creek, and this is as it should be. The light should shine forth from other places, as well as from Battle Creek. God designs that light shall shine forth from different cities and various localities.

To center so much in one place is a mistake; it savors of selfishness. Battle Creek is receiving more than its share of advantages. Were the important interests established there divided and subdivided, strength would be given to other churches. We are to labor unselfishly in the Lord’s great vineyard, dividing time, money, educational interests, and ministerial institutes in such a way that as large a number as possible shall reap the benefit. The ambition that leads men to center so many facilities in Battle Creek should be restricted, that other places may be blessed with the benefits that some have planned to center there. In centering so much in one place, a wrong education is given to the people.

To plan largely for Battle Creek is not wise. The world is our field of labor, and the money expended in this one place would go far toward carrying forward successful aggressive work in other places. There are many cities in which the people need the gospel message. Instead of so many of our workers of talent being centered in Battle Creek, men of sanctified ability should be assigned to posts of activity in different localities. These men should have a living interest in many places, studying ways and means by which to advance the work. They are not to move in their own judgment, but are to blend together in the great work. From year to year, as the work strengthens in the place in which they are laboring, they are to educate and train workers, and send help to other places.

Unselfishness in Service

A limit must be set to the expansion of our institutions in Battle Creek. The field is the world, and God has an interest in other parts of His great vineyard. There are churches and institutions that are straining every nerve to get standing room, that they may live. Let our prosperous institutions see to it that they strengthen the things that remain which are ready to die. How easily might the large church in Battle Creek appropriate some of its means for the aid of the poorer churches, which are nearly crushed under a load of debt! Why is it that these sister churches are left from year to year to struggle with poverty and debt? Selfishness brings spiritual death. What great good our more able churches might accomplish if they would aid their sister churches, bringing them to a condition of prosperity!

Helping Those Who Need Help

As God’s agencies we are to have hearts of flesh, full of the charity that prompts us to be helpful to those more needy than ourselves. If we see our brethren and sisters struggling under poverty and debt, if we see churches that are in need of financial aid, we should manifest an unselfish interest in them and help them in proportion as God has prospered us. If you who have charge of an institution see other institutions bravely struggling for standing room so that they may do a work similar to the work of the institutions with which you are connected, do not be jealous.

Do not seek to push a working force out of existence and to exalt yourselves in conscious superiority. Rather, curtail some of your large plans, and help those who are struggling. Aid them in carrying out some of their plans to increase their facilities. Do not use every dollar in enlarging your facilities and increasing your responsibilities. Reserve part of your means for establishing in other places health institutions and schools. You will need great wisdom to know just where to place these institutions so that the people will be the most benefited. All these matters must receive candid consideration.

Those in positions of responsibility will need wisdom from on high in order to deal justly, to love mercy, and to show mercy, not only to a few, but to everyone with whom they come in contact. Christ identifies His interests with those of His people, no matter how poor and needy they may be. Missions must be opened for the colored people, and everyone should seek to do something and to do it now.

There is need that institutions be established in different places, that men and women may be set at work to do their best in the fear of God. No one should lose sight of his mission and work. Everyone should aim to carry forward to a successful issue the work placed in his hands. All our institutions should keep this in mind and strive for success; but at the same time let them remember that their success will increase in proportion as they exercise disinterested liberality, sharing their abundance with institutions that are struggling for a foothold. Our prosperous institutions should help those institutions that God has said should live and prosper, but which are still struggling for an existence. There is among us a very limited amount of real, unselfish love. The Lord says: “Everyone that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.” “If we love one another, God dwelleth in us, and His love is perfected in us.” 1 John 4:7, 8, 12^L. It is not pleasing to God to see man looking only upon his own things, closing his eyes to the interests of others.

What One Institution can Do for Another

In the providence of God the Battle Creek Sanitarium has been greatly prospered, and during this coming year those in charge should restrict their wants. Instead of doing all that they desire to do in enlarging their facilities, they should do unselfish work for God, reaching out the hand of charity to interests centered in other places. What benefit they could confer upon the Rural Health Retreat, at St. Helena, by giving a few thousand dollars to this enterprise! Such a donation would give courage to those in charge, inspiring them to move forward and upward.

Donations were made to the Battle Creek Sanitarium in its earlier history, and should not this sanitarium consider carefully what it can do for its sister institution on the Pacific Coast? My brethren in Battle Creek, does it not seem in accordance with God’s order to restrict your wants, to curtail your building operations, not enlarging our institutions in that center? Why should you not feel that it is your privilege and duty to help those who need help?

A Reformation Needed

I have been instructed that a reformation is needed along these lines, that more liberality should prevail among us. There is constant danger that even Seventh-day Adventists will be overcome with selfish ambition and will desire to center all the means and power in the interests over which they especially preside. There is danger that men will permit a jealous feeling to arise in their hearts and that they will become envious of interests that are as important as those which they are handling. Those who cherish the grace of pure Christianity cannot look with indifference upon any part of the work in the Lord’s great vineyard. Those who are truly converted will have an equal interest in the work in all parts of the vineyard and will be ready to help wherever help is needed.

It is selfishness that hinders men from sending help to those places where the work of God is not as prosperous as it is in the institution over which they have supervision. Those who bear responsibilities should carefully seek for the good of every branch of the cause and work of God. They should encourage and sustain the interests in other fields as well as the interests in their own. Thus the bonds of brotherhood would be strengthened between members of God’s family on earth, and the door would be closed to the petty jealousies and heartburnings that position and prosperity are sure to arouse unless the grace of God controls the heart.

“This I say,” Paul wrote: “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work;” “being enriched in everything to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; and by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for His Unspeakable Gift.” 2 Corinthians 9:6-8, 11-15^L.

The Living Principle of Brotherhood

God’s law is fulfilled only as men love Him with heart, mind, soul, and strength, and their neighbor as themselves. It is the manifestation of this love that brings glory to God in the highest, and on earth peace and good will to men. The Lord is glorified when the great end of His law is attained. It is the work of the Holy Spirit from age to age to impart love to human hearts, for love is the living principle of brotherhood.

Not one nook or corner of the soul is to be a hiding place for selfishness. God desires that heaven’s plan shall be carried out, and heaven’s divine order and harmony prevail, in every family, in every church, in every institution. Did this love leaven society, we should see the outworking of noble principles of Christian refinement and courtesy, and in Christian charity toward the purchase of the blood of Christ. Spiritual transformation would be seen in all our families, in our institutions, in our churches. When this transformation takes place, these agencies will become instrumentalities by which God will impart heaven’s light to the world and thus, through divine discipline and training, fit men and women for the society of heaven.

Jesus has gone to prepare mansions for those who are preparing themselves, through His love and grace, for the abodes of bliss. In the family of God in heaven there will not be found one who is selfish. The peace and harmony of the heavenly courts will not be marred by the presence of one who is rough or unkind. He who in this world exalts self in the work given him to do will never see the kingdom of God unless he is changed in spirit, unless he becomes meek and lowly, revealing the simplicity of a little child.

The Only Safe Course

Those who bear responsibilities in our institutions should daily seek the way of the Lord. They should not feel qualified to choose their own way, for in so doing they will walk in the light of the sparks of their own kindling. God alone is to be their guide. Those who seek a wider sphere, those who would have greater freedom than God appoints, those who fail to make Him their counselor, their wisdom, their sanctification, and their righteousness, will never win the crown of life. Day by day the soul needs the religion of Christ. Those who drink deeply of His Spirit will not be ambitious for themselves. They will realize that they cannot go beyond the domain of God, for God reigns everywhere.

He who is fully content to receive his commission from above will be cheered by the promises of God, as he seeks to do justice and judgment. To have unwavering trust in God, to be a doer of His word, is to pursue a safe course. The counsel of God simplifies the perplexities of business transactions and domestic duties. The followers of Christ who work with an eye single to the glory of God will have heavenly wisdom. But it is a painful fact that in our churches and institutions there is a great lack of true Christianity. May the Lord help those who are bearing responsibilities to unite with one another in their work and to become laborers together with God.

Christ said to His disciples: “Ye are the light of the world.” Matthew 5:14^L. Then how important it is that every soul shall keep his light trimmed and burning, that he may give light to all with whom he comes in contact. God has made His people the depositaries of sacred truth. Talents have been committed to them for wise improvement, for God designs that by constant use their talents shall be multiplied.

The Danger from Enlargement

My brethren, the enlarging of your facilities, the increasing of your numbers, is not after the order of the Lord. Large buildings call for large patronage, and large patronage calls for men of education and talent, and for men of deep religious experience, to conduct the institution in the ways of God; and to manage it with tact and skill demands that there shall be a general increase in spiritual experience, that the fear of God shall circulate through the sanitarium in order that popular patronage shall not mold and fashion it, and thus cause it to cease to be that which God designed it to be—a refuge for the poor and lowly. Those who are steadfast to the truth should not be set aside in favor of worldlings. Prices should not be set so high to meet current expenses that the poor will, to a large extent, be excluded from the benefits of the sanitarium.

With the present talent and facilities, it is impossible for the physician in chief to do all that is essential to be done in the various branches and departments, much as he may desire to do this. It is not possible for him to give personal supervision to all parts of the work.

This matter has been opened up before me again and again. While there is continual growth in the institution, while the buildings are enlarging and the responsibilities increasing, there is not a corresponding growth in the talent and capability necessary for the management of so large an enterprise. Will our physician in chief and the members of the board consider this? My brother, you are not immortal. I thank the Lord that you are as wise concerning your health as you are. But you cannot always do as you are now doing. Your health may fail. Your life is uncertain, and it has been set before me that there ought to be three times as large a working force in the sanitarium as there is. Even then the workers would all have an abundance to do if they did their work well.

The Question of Wages

The institution is now in a prosperous condition, and its managers should not insist upon the low rate of wages that was necessary in its earlier years. Worthy, efficient workers should receive reasonable wages for their labor, and they should be left to exercise their own judgment as to the use they make of their wages. In no case should they be overworked. The physician in chief himself should have larger wages.

To the physician in chief I wish to say: Although you have not the matter of wages under your personal supervision, it is best for you to look carefully into this matter; for you are responsible, as the head of the institution. Do not call upon the workers to do so much of the sacrificing. Restrict your ambition to enlarge the institution and to accumulate responsibilities. Let some of the means flowing into the sanitarium be given to the institutions needing help. This is certainly right. It is in accordance with God’s will and way, and it will bring the blessing of God upon the sanitarium.

I wish to say particularly to the board of directors: “Remember that the workers should be paid according to their faithfulness. God requires us to deal with one another in the strictest faithfulness. Some of you are overburdened with cares and responsibilities, and I have been instructed that there is danger of your becoming selfish and wronging those whom you employ.”

Each business transaction, whether it has to do with a worker occupying a position of responsibility or with the lowliest worker connected with the sanitarium, should be such as God can approve. Walk in the light while you have the light, lest darkness come upon you. It would be far better to expend less in buildings and give your workers wages that are in accordance with the value of their work, exercising toward them mercy and justice.

From the light that the Lord has been pleased to give me, I know that He is not pleased with many things which have taken place in reference to the workers. God has not laid every particular open to me, but warnings have come that in many things decided reformation is needed. I have been shown that there is need of fathers and mothers in Israel being united with the institution. Devoted men and women should be employed, who, because they are not continually pressed with cares and responsibilities, can look after the spiritual interests of the employees. It is necessary that such men and women should be constantly at work in missionary lines in this large institution. Not half is being done that should be done in this respect. It should be the part of these men and women to labor for the employees in spiritual lines, giving them instruction that will teach them how to win souls, showing them that this is to be done, not by much talking, but by a consistent, Christlike life. The workers are exposed to worldly influences; but instead of being molded by these influences, they should be consecrated missionaries, controlled by an influence that elevates and refines. Thus they will learn how to meet unbelievers and how to exert an influence that will win them to Christ.

Extract from a letter written in 1895 from Cooranbong, New South Wales.—God has a work for every believer who labors in the sanitarium. Every nurse is to be a channel of blessing, receiving light from above and letting it shine forth to others. The workers are not to conform to fashionable display of those who come to the sanitarium for treatment, but are to consecrate themselves to God. The atmosphere that surrounds their souls is to be a savor of life unto life. Temptations will beset them on every side, but let them ask God for His presence and guidance. The Lord said to Moses: “Certainly I will be with thee;”(Exodus 3:12^L) and to every faithful, consecrated worker the same assurance is given.