Before the entrance of sin not a cloud rested upon the minds of our first parents to obscure their perception of the character of God. They were perfectly conformed to the will of God. For a covering a beautiful light, the light of God, surrounded them. This clear and perfect light illuminated everything which they approached.
(8T 255.1)
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Nature was their lessonbook. In the Garden of Eden the existence of God was demonstrated, His attributes were revealed, in the objects of nature that surrounded them. Everything upon which their eyes rested spoke to them. The invisible things of God, “even His everlasting power and divinity,”(Romans 1:20) were clearly seen, being understood by the things that were made.
(8T 255.2)
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But while it is true that in the beginning God could be discerned in nature, it does not follow that after the Fall a perfect knowledge of God was revealed in the natural world to Adam and his posterity. Nature could convey her lessons to man in his innocence. But transgression brought a blight upon the earth and intervened between nature and nature’s God. Had Adam and Eve never disobeyed their Creator, had they remained in the path of perfect rectitude, they would have continued to learn of God through His works. But when they listened to the tempter and sinned against God, the light of the garments of heavenly innocence departed from them. Deprived of the heavenly light, they could no longer discern the character of God in the works of His hand.
(8T 255.3)
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And through man’s disobedience a change was wrought in nature itself. Marred by the curse of sin, nature can bear but an imperfect testimony regarding the Creator. It cannot reveal His character in its perfection.
(8T 256.1)
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We need a divine Teacher. In order that the world might not remain in darkness, in eternal spiritual night, God met us in Jesus Christ. Christ is “the true Light, which lighteth every man that cometh into the world.”John 1:9. “The light of the knowledge of the glory of God” is revealed “in the face of Jesus Christ.”2 Corinthians 4:6. The light of Christ, illuminating our understanding, and shining upon the face of nature, enables us still to read the lesson of God’s love in His created works.
(8T 256.2)
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The things of nature upon which we look today give us but a faint conception of Eden’s beauty and glory. Yet much that is beautiful remains. Nature testifies that One infinite in power, great in goodness, mercy, and love, created the earth and filled it with life and gladness. Even in their blighted state all things reveal the handiwork of the great Master Artist. Though sin has marred the form and beauty of the things of nature, though on them may be seen traces of the work of the prince of the power of the air, yet they still speak of God. In the briers, the thistles, the thorns, the tares, we may read the law of condemnation; but from the beauty of natural things, and from their wonderful adaptation to our needs and our happiness, we may learn that God still loves us, that His mercy is yet manifested to the world.
(8T 256.3)
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