Joshua commanded the children of Israel to prepare for a three-days’ journey, and that all the men of war should go out to battle. “And they answered Joshua, saying, All that thou commandest us we will do, and whithersoever thou sendest us, we will go. According as we hearkened unto Moses in all things, so will we hearken unto thee; only the Lord thy God be with thee, as he was with Moses. Whosoever he be that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death; only be strong and of a good courage.” (4aSG 59.1) MC VC

The passage of the Israelites over Jordan was to be miraculous. “And Joshua said unto the people, Sanctify yourselves, for tomorrow the Lord will do wonders among you. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.” (4aSG 59.2) MC VC

The priests were to go before the people and bear the ark containing the law of God. And as their feet were dipped in the brim of Jordan, and waters were cut off from above, and the priests passed on, bearing the ark, which was a symbol of the Divine presence, and the Hebrew host followed. When the priests were half way over Jordan, they were commanded to stand in the bed of the river until all the host of Israel had passed over. Here the then existing generation of the Israelites were convinced that the waters of Jordan were subject to the same power that their fathers had seen displayed at the Red Sea, forty years before. Many of these passed through the Red Sea when they were children. Now they pass over Jordan, men of war, fully equipped for battle. After all the host of Israel had passed over Jordan, Joshua commanded the priests to come up out of the river. As soon as the priests, bearing the ark of the covenant, came up out of the river, and stood on dry land, Jordan rolled on as before, and overflowed all his banks. This wonderful miracle performed for the Israelites greatly increased their faith. That this wonderful miracle might never be forgotten, the Lord directed Joshua to command that men of note, one of each tribe, take up stones from the bed of the river, the place where the priests’ feet stood while the Hebrew host was passing over, and to bear them upon their shoulders, and erect a monument in Gilgal, to keep in remembrance the fact that Israel passed over Jordan on dry land. After the priests had come up from Jordan, God removed his mighty hand, and the waters rushed like a mighty cataract down their own channel. (4aSG 59.3) MC VC

When all the kings of the Amorites, and the kings of the Canaanites heard that the Lord had stayed the waters of Jordan before the children of Israel, their hearts melted with fear. The Israelites had slain two of the kings of Moab, and their miraculous passage over the swollen and impetuous Jordan filled them with the greatest terror. Joshua then circumcised all the people which had been born in the wilderness. After this ceremony, they kept the passover in the plains of Jericho. “And the Lord said unto Joshua, This day have I rolled away the reproach of Egypt from off you.” (4aSG 60.1) MC VC

The Philistines thought this ark was the Israelites’ god. They knew not that the living God, who created the heavens and the earth, and gave his law upon Sinai, sent prosperity and adversity according to the obedience or transgression of his law, contained in the sacred chest. (4aSG 106.1) MC VC

There was a very great slaughter in Israel. Eli was sitting by the wayside, watching with a trembling heart to receive news from the army. He was afraid that the ark of God might be taken, and polluted by the Philistine host. A messenger from the army ran to Shiloh and informed Eli that his two sons had been slain. He could bear this with a degree of calmness, for he had reason to expect it. But when the messenger added, “And the ark of God is taken,” Eli wavered in anguish upon his seat, and fell backward and died. He shared the wrath of God which came upon his sons. He was guilty in a great measure of their transgressions, because he had criminally neglected to restrain them. The capture of the ark of God by the Philistines was considered the greatest calamity which could befall Israel. The wife of Phinehas, as she was about to die, named her child Ichabod, saying, “The glory is departed from Israel, for the ark of God is taken.” (4aSG 106.2) MC VC

God permitted his ark to be taken by their enemies to show Israel how vain it was to trust in the ark, the symbol of his presence, while they were profaning the commandments contained in the ark. God would humble them by removing from them that sacred ark, their boasted strength and confidence. (4aSG 106.3) MC VC

The Philistines were triumphant, because they had, as they thought, the famous God of the Israelites, which had performed such wonders for them, and had made them a terror to their enemies. They took the ark of God to Ashdod, and set it in a splendid temple, made in honor of their most popular god, Dagon, and placed it by the side of their god. In the morning the priests of these gods entered the temple, and they were terrified to find Dagon fallen upon his face to the ground before the ark of the Lord. They raised Dagon and placed him in his former position. They thought he might have accidentally fallen. But the next morning they found him fallen as before upon his face to the ground, and the head of Dagon and both his hands were cut off. The angels of God, who ever accompanied the ark, prostrated the senseless idol god, and afterward mutilated it, to show that God, the living God, was above all gods, and before him every heathen God was as nothing. The heathen possessed great reverence for their god, Dagon, and when they found it ruinously mutilated, and lying upon its face before the ark of God, they were sad, and considered it a very bad omen to the Philistines. It was interpreted by them that the Philistines and all their gods would yet be subdued and destroyed by the Hebrews, and the Hebrews’ God would be greater and more powerful than all gods. They removed the ark of God from their idol temple, and placed it by itself. (4aSG 106.4) MC VC