My husband then swung himself over the fearful abyss into the beautiful field beyond. I immediately followed. And, oh, what a sense of relief and gratitude to God we felt! I heard voices raised in triumphant praise to God. I was happy, perfectly happy.
(2T 597.1)
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I awoke, and found that from the anxiety I had experienced in passing over the difficult route, every nerve in my body seemed to be in a tremor. This dream needs no comment. It made such an impression upon my mind that probably every item in it will be vivid before me while my memory shall continue.
(2T 597.2)
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There can be no influence so detrimental to a camp meeting, or any other gathering for religious worship, as much visiting and careless conversation. Frequently men and women assemble in companies, and engage in conversation upon common subjects which do not relate to the meeting. Some have brought their farms with them, others have brought their houses, and are laying their plans for building. Some are dissecting the characters of others and have no time or disposition to search their own hearts, to discover the defects in their own characters, that they may correct their wrongs and perfect holiness in the fear of God. If all who profess to be followers of Christ would improve the time out of meeting in conversing upon the truth, in dwelling upon the Christian’s hope, in searching their own hearts, and in earnest prayer before God, pleading for His blessing, a much greater work would be accomplished than we have yet seen. Unbelievers, who falsely accuse those who believe the truth, would be convinced because of their “good conversation in Christ.”1 Peter 3:16. Our words and actions are the fruit we bear; “wherefore by their fruits ye shall know them.”Matthew 7:20.
(2T 597.3)
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God gave direction to the Israelites to assemble before Him at set periods in the place which He should choose, and observe special days, wherein no unnecessary work was to be done, but the time was to be devoted to a consideration of the blessings which He had bestowed upon them. At these special seasons the manservant and maidservant, the stranger, the fatherless and widow—all were directed to rejoice that God had by His own wonderful power brought them from servile bondage to the enjoyment of freedom. And they were commanded not to appear before the Lord empty-handed. They were to bring tokens of their gratitude to God for His continual mercies and blessings bestowed upon them; they were to bring gifts, freewill offerings and thank offerings unto the Lord, as He had blessed them. These offerings were varied according to the donor’s estimate of the blessings which he was privileged to enjoy. Thus the characters of the people were plainly developed. Those who placed a high value upon the blessings which God bestowed upon them brought offerings in accordance with this appreciation of His blessings. Those whose moral powers were stupefied and benumbed by selfishness and idolatrous love of the favors received, rather than inspired by fervent love for their bountiful Benefactor, brought meager offerings. Thus their hearts were revealed. Besides these special religious feast days of gladness and rejoicing, the yearly Passover was to be commemorated by the Jewish nation. The Lord covenanted that, if they were faithful in the observance of His requirements, He would bless them in all their increase, and in all the works of their hands.
(2T 598.1)
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VC