21, 22, 29 (Philippians 2:9; Hebrews 2:9; Revelation 6:16; 14:10). Two Kinds of Crowns—On whose side are we? The world cast Christ out, the heavens received Him. Man, finite man, rejected the Prince of life; God, our sovereign Ruler, received Him into the heavens. God has exalted Him. Man crowned Him with a crown of thorns, God has crowned Him with a crown of royal majesty. We must all think candidly. Will you have this man Christ Jesus to rule over you, or will you have Barabbas? The death of Christ brings to the rejecter of His mercy the wrath and judgments of God, unmixed with mercy. This is the wrath of the Lamb. But the death of Christ is hope and eternal life to all who receive Him and believe in Him (Letter 31, 1898).
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Under Satan’s Black Banner—Each son and daughter of Adam chooses either Christ or Barabbas as his general. And all who place themselves on the side of the disloyal are standing under Satan’s black banner, and are charged with rejecting and despitefully using Christ. They are charged with deliberately crucifying the Lord of life and glory (The Review and Herald, January 30, 1900).
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22, 23 (Mark 15:12-14; Luke 23:20-23; John 19:14, 15). A Representative Scene—The scene transacted in Jerusalem at the betrayal and rejection of Christ represents the scene which will take place in the future history of the world, when Christ is finally rejected. The religious world will take sides with the first great rebel, and will reject the message of mercy in regard to the commandments of God and the faith of Jesus (Manuscript 40, 1897).
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25, 26 (Mark 15:14, 15; Luke 23:23, 24; 19:15, 16). Angels Could Not Interfere—Be astonished, O heaven, and be everlastingly ashamed, O inhabitants of earth! With sorrow and indignation the angels heard the choice made by the people and the sentence passed upon Christ. But they could not interfere; for in the great controversy between good and evil, Satan must be given every opportunity to develop his true character, that the heavenly universe and the race for whom Christ was giving His life might see the righteousness of God’s purposes. Those under the control of the enemy must be allowed to reveal the principles of his government (Manuscript 136, 1899).
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32 (Mark 15:21; Luke 23:26). A Means of Conversion—The cross he [Simon] was forced to bear became the means of his conversion. His sympathies were deeply stirred in favor of Jesus; and the events of Calvary, and the words uttered by the Saviour, caused him to acknowledge that He was the Son of God (Undated Manuscript 127).
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37 (Psalm 85:10; Mark 15:26; Luke 23:38; John 19:19). An Arranged Superscription—Look at the superscription written above the cross. The Lord arranged it. Written in Hebrew, Greek, and Latin, it is a call for all, Jew and Gentile, barbarian and Scythian, bond and free, hopeless, helpless, and perishing, to come. Christ has made of none effect the power of Satan. He laid hold of the pillars of Satan’s kingdom, and passed through the conflict, destroying him that had the power of death. A way was now opened whereby mercy and truth could meet together, and righteousness and peace kiss each other (Manuscript 111, 1897).
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38 (Mark 15:27; Luke 23:33; 19:18). Christ Placed as Most Notorious Criminal—Joseph and Nicodemus watched every development at the condemnation and crucifixion of Christ. Not an action escaped them. These men were diligent searchers of the Scriptures, and they were deeply indignant as they saw this man, whom the judges had pronounced to be entirely without fault, placed in the center of two thieves, “on either side one, and Jesus in the midst.”John 19:18. This instruction had been given by the chief priests and rulers, that by his position all might judge that Christ was the most notorious of the three (Manuscript 103, 1897).
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45 (Mark 15:33; Luke 23:44). In Sympathy and Confirmation—The darkness upon the face of nature expressed her sympathy with Christ in His expiring agony. It evidenced to humanity that the Sun of Righteousness, the Light of the world, was withdrawing His beams from the once favored city of Jerusalem, and from the world. It was a miraculous testimony given of God, that the faith of after generations might be confirmed (The Spirit of Prophecy 3:167).
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God and Angels Clothed in Darkness—The dark cloud of human transgression came between the Father and the Son. The interruption of the communion between God and His Son caused a condition of things in the heavenly courts which cannot be described by human language. Nature could not witness such a scene as Christ dying in agony while bearing the penalty of man′s transgression. God and the angels clothed themselves with darkness, and hid the Saviour from the gaze of the curious multitude while He drank the last dregs of the cup of God′s wrath (Letter 139, 1898).
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45, 46 (verse 54; Mark 15:33, 34, 39; Luke 23:46, 47; John 19:30). Circumstances Sowed Seed—The conviction forced upon many at the time of Christ′s trial, at the time when the three hours′ darkness enshrouded the cross, without any natural cause for it, and when the last sentences were uttered, “My God, my God, why hast thou forsaken me?”(Psalm 22:1; Matthew 27:46; Mark 15:34) “It is finished,”(John 19:30) “Into thy hands I commend my spirit,”(Luke 23:46) was seed sown that ripened into harvest when at a future date the gospel was boldly proclaimed by His disciples. The shaking earth, the piercing cry, the sudden death which called forth in no whispered tones the cry, “It is finished,”(John 19:30) forced from many the words, “Assuredly this man was righteous”(Luke 23:47); “Truly this was the Son of God.”Matthew 27:54. Many who had scoffed and jeered at, and taunted the Son of God were terribly afraid that the shaking earth, the rent and trembling rocks would put an end to their own lives. They hastened away from the scene, beating upon their breasts, stumbling, falling, in awful terror lest the earth should open and swallow them up. The veil of the temple rent so mysteriously, changed the religious ideas of many of the Jewish priests, and a large company changed their faith. After the day of Pentecost, we read that “the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith. And Stephen, full of faith and power, did great wonders and miracles among the people”(Acts 6:7, 8)(Manuscript 91, 1897).
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Father Suffered With Son—In the scenes that transpired in the judgment hall and at Calvary, we see what the human heart is capable of when under the influence of Satan. Christ submitted to crucifixion, although the heavenly host could have delivered Him. The angels suffered with Christ. God Himself was crucified with Christ; for Christ was one with the Father. Those who reject Christ, those who will not have this man to rule over them, choose to place themselves under the rule of Satan, to do his work as his bondslaves. Yet for them Christ yielded up His life on Calvary (BE August 6, 1894).
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50 (Mark 15:37; Luke 23:46; John 19:30; Hebrews 2:14). Satan Overcome by Christ′s Human Nature—When Christ bowed His head and died, He bore the pillars of Satan′s kingdom with Him to the earth. He vanquished Satan in the same nature over which in Eden Satan obtained the victory. The enemy was overcome by Christ in His human nature. The power of the Saviour′s Godhead was hidden. He overcame in human nature, relying upon God for power. This is the privilege of all. In proportion to our faith will be our victory (The Youth′s Instructor, April 25, 1901).
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51 (Mark 15:38; Luke 23:45; Ephesians 2:14, 15; Colossians 2:14; Hebrews 10:19, 20; See EGW comment on John 19:30). The Mercy Seat Opened to All—Christ was nailed to the cross between the third and sixth hour, that is, between nine and twelve o′clock. In the afternoon He died. This was the hour of the evening sacrifice. Then the veil of the temple, that which hid God′s glory from the view of the congregation of Israel, was rent in twain from top to bottom.
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Through Christ the hidden glory of the holy of holies was to stand revealed. He had suffered death for every man, and by this offering the sons of men were to become the sons of God. With open face, beholding as in a glass the glory of the Lord, believers in Christ were to be changed into the same image, from glory to glory. The mercy seat, upon which the glory of God rested in the holiest of all, is opened to all who accept Christ as the propitiation for sin, and through its medium, they are brought into fellowship with God. The veil is rent, the partition walls broken down, the handwriting of ordinances canceled. By virtue of His blood the enmity is abolished. Through faith in Christ Jew and Gentile may partake of the living bread (Letter 230, 1907).
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(Matthew 26:65; Daniel 5:5, 25-28; Hebrews 10:19, 20.) Israel a Nation Unchurched—In Christ the shadow reached its substance, the type its antitype. Well might Caiaphas rend his clothes in horror for himself and for the nation; for they were separating themselves from God, and were fast becoming a people unchurched by Jehovah. Surely the candlestick was being removed out of its place.
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It was not the hand of the priest that rent from top to bottom the gorgeous veil that divided the holy from the most holy place. It was the hand of God. When Christ cried out, “It is finished,”(John 19:30) the Holy Watcher that was an unseen guest at Belshazzar′s feast pronounced the Jewish nation to be a nation unchurched. The same hand that traced on the wall the characters that recorded Belshazzar′s doom and the end of the Babylonian kingdom, rent the veil of the temple from top to bottom, opening a new and living way for all, high and low, rich and poor, Jew and Gentile. From henceforth people might come to God without priest or ruler (Manuscript 101, 1897).
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(Hebrews 6:19; 8:6, 7; Hebrews 10:19, 20.) God′s Presence Withdrawn From Earthly Sanctuary—By the rending of the veil of the temple, God said, “I can no longer reveal My presence in the most holy place”. A new and living Way, before which there hangs no veil, is offered to all. No longer need sinful, sorrowing humanity await the coming of the high priest.
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Type had met antitype in the death of God′s Son. The Lamb of God had been offered as a sacrifice. It was as if a voice had said to the worshipers, “There is now an end to all sacrifices and offerings” (The Youth′s Instructor, June 21, 1900).
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A New Way Opened to Fallen Man—When Christ on the cross cried out, “It is finished,”(John 19:30) the veil of the temple was rent in twain. This veil was significant to the Jewish nation. It was of most costly material, of purple and gold, and was of great length and breadth. At the moment when Christ breathed His last, there were witnesses in the temple who beheld the strong, heavy material rent by unseen hands from top to bottom. This act signified to the heavenly universe, and to a world corrupted by sin, that a new and living way had been opened to the fallen race, that all sacrificial offerings terminated in the one great offering of the Son of God. He who had hitherto dwelt in the temple made with hands, had gone forth never again to grace it with His presence (The Signs of the Times, December 8, 1898).
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52, 53 (see EGW comment on Matthew 28:2-4). Resurrection Known to Priests and Rulers—The captives brought up from the graves at the time of the resurrection of Jesus were His trophies as a conquering Prince. Thus He attested His victory over death and the grave; thus He gave a pledge and an earnest of the resurrection of all the righteous dead. Those who were called from their graves went into the city, and appeared unto many in their resurrected forms, and testified that Jesus had indeed risen from the dead, and that they had risen with Him....
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It was well known to the priests and rulers that certain persons who were dead had risen at the resurrection of Jesus. Authentic reports were brought to them of different ones who had seen and conversed with these resurrected ones, and heard their testimony that Jesus, the Prince of life, whom the priests and rulers had slain, was risen from the dead (The Spirit of Prophecy 3:223).
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54 (Mark 15:39; Luke 23:47; see EGW comment on verses 45, 46; 1:1-3, 14). The Sermon in Action—[Matthew 27:54 quoted.] ... What so enlightened and convinced these men that they could not refrain from confessing their faith in Jesus? It was the sermon that was given in every action of Christ and in His silence under cruel abuse. At His trial one seemed to vie with the other in making His humiliation as degrading as possible. But His silence was eloquence. In that lacerated, bruised, broken body hanging on the cross, the centurion recognized the form of the Son of God (Manuscript 115, 1897).
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2. Mightiest Angel Caused Earthquake—Before anyone had reached the sepulcher, there was a great earthquake. The mightiest angel from heaven, he who held the position from which Satan fell, received his commission from the Father, and clothed with the panoply of heaven, he parted the darkness from his track. His face was like the lightning, and his garments white as snow. As soon as his feet touched the ground it quaked beneath his tread. The Roman guard were keeping their weary watch when this wonderful scene took place, and they were enabled to endure the sight, for they had a message to bear as witnesses of the resurrection of Christ. The angel approached the grave, rolled away the stone as though it had been a pebble, and sat upon it. The light of heaven encircled the tomb, and the whole heaven was lighted by the glory of the angels. Then his voice was heard, “Thy Father calls Thee; come forth” (Manuscript 115, 1897).
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2-4 (chs. 24:30; 27:52, 53; Isaiah 24:20; John 5:28, 29; 1 Thessalonians 4:16; Revelation 6:14-17). A Lively Image of Glory—In this scene of the resurrection of the Son of God is given a lively image of the glory that will be revealed at the general resurrection of the just at the second appearing of Christ in the clouds of heaven. Then the dead that are in their graves shall hear His voice and come forth to life; and not only the earth, but the heavens themselves, shall be shaken. A few graves were opened at the resurrection of Christ; but at His second coming all the precious dead, from righteous Abel to the last saint that dies, shall awake to glorious, immortal life.
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If the soldiers at the sepulcher were so filled with terror at the appearance of one angel clothed with heavenly light and strength, that they fell as dead men to the ground, how will His enemies stand before the Son of God, when He comes in power and great glory, accompanied by ten thousand times ten thousand and thousands of thousands of angels from the courts of heaven? Then the earth shall reel to and fro like a drunkard, and be removed as a cottage. The elements shall be in flames, and the heavens shall be rolled together as a scroll (The Signs of the Times, April 22, 1913).
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17. Doubt Closes Door to Blessings—But some doubted. So it will ever be. There are those who find it hard to exercise faith, and they place themselves on the doubting side. These lose much because of their unbelief. If they would control their feelings, and refuse to allow doubt to bring a shadow over their own minds and the minds of others, how much happier and more helpful they would be. They close the door to many blessings that they might enjoy if they would refuse to place themselves on the doubting side, and would, instead, talk hope and courage (Letter 115, 1904).
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18 (Romans 8:34; 1 John 2:1; see EGW comment on John 20:16, 17). A Friend at Court—What a Friend we have at court. After His resurrection Christ spoke to His disciples, saying, “All power is given unto me in heaven and in earth.”Matthew 28:18. These words were spoken to all who will receive them as a living assurance (Manuscript 13, 1899).
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19 (Romans 6:4). Facilities of Heaven Pledged—The Father, the Son, and the Holy Spirit, the three holy dignitaries of heaven, have declared that they will strengthen men to overcome the powers of darkness. All the facilities of heaven are pledged to those who by their baptismal vows have entered into a covenant with God (Manuscript 92, 1901).
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15. Last Hope Gone—What was Christ′s grief to see the Jews fixing their own destiny beyond redemption! He alone could comprehend the significance of their rejection, betrayal, and condemnation of the Son of God. His last hope for the Jewish nation was gone. Nothing could avert her doom. By the representatives of the nation God was denied as their Ruler. By worlds unfallen, by the whole heavenly universe, the blasphemous utterance was heard, “We have no king but Caesar.”John 19:15. The God of heaven heard their choice. He had given them opportunity to repent, and they would not. Forty years afterward Jerusalem was destroyed, and the Roman power ruled over the people. Then they had no deliverer. They had no king but Caesar. Henceforth the Jewish nation, as a nation, was as a branch severed from the vine—a dead, fruitless branch, to be gathered up and burned—from land to land throughout the world, from century to century, dead—dead in trespasses and sins—without a Saviour (The Youth′s Instructor, February 1, 1900)!
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16. Reactions to Jesus’ Condemnation—Jesus, the Son of God, was delivered to the people to be crucified. With shouts of triumph they led the Saviour away toward Calvary. The news of His condemnation had spread through all Jerusalem, striking terror and anguish to thousands of hearts, but bringing a malicious joy to many who had been reproved by His teachings (Undated Manuscript 127).
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25-27. John and Mary Returned—Christ, bearing the sin of the world, seemed to be deserted; but He was not wholly left alone. John stood close by the cross. Mary had fainted in her anguish, and John had taken her to his house away from the harrowing scene. But he saw that the end was near, and he brought her again to the cross (Manuscript 45, 1897)
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30 (see EGW comment on Matthew 27:45, 46, 50). The Compact Was Fully Consummated—When Christ spoke these words, He addressed His Father. Christ was not alone in making this great sacrifice. It was the fulfillment of the covenant made between the Father and the Son before the foundation of the earth was laid. With clasped hands they entered into the solemn pledge that Christ would become the substitute and surety for the human race if they were overcome by Satan’s sophistry. The compact was now being fully consummated. The climax was reached. Christ had the consciousness that He had fulfilled to the letter the pledge He had made. In death He was more than conqueror. The redemption price has been paid (Manuscript 111, 1897).
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Last Tie of Sympathy Severed—When Christ cried out, “It is finished,” all heaven triumphed. The controversy between Christ and Satan in regard to the execution of the plan of salvation was ended. The spirit of Satan and his works had taken deep root in the affections of the children of men. For Satan to have come into power would have been death to the world. The implacable hatred he felt toward the Son of God was revealed in his manner of treating Him while He was in the world. Christ′s betrayal, trial, and crucifixion were all planned by the fallen foe. His hatred, carried out in the death of the Son of God, placed Satan where his true diabolical character was revealed to all created intelligences that had not fallen through sin.
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The holy angels were horror-stricken that one who had been of their number could fall so far as to be capable of such cruelty. Every sentiment of sympathy or pity which they had ever felt for Satan in his exile, was quenched in their hearts. That his envy should be exercised in such a revenge upon an innocent person was enough to strip him of his assumed robe of celestial light, and to reveal the hideous deformity beneath; but to manifest such malignity toward the divine Son of God, who had, with unprecedented self-denial, and love for the creatures formed in His image, come from heaven and assumed their fallen nature, was such a heinous crime against Heaven that it caused the angels to shudder with horror, and severed forever the last tie of sympathy existing between Satan and the heavenly world (The Spirit of Prophecy 3:183, 184).
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(Matthew 27:51.) Satan Fell Like Lightning—When Christ cried, “It is finished,”(John 19:30) God′s unseen hand rent the strong fabric composing the veil of the temple from top to bottom. The way into the holiest of all was made manifest. God bowed His head satisfied. Now His justice and mercy could blend. He could be just, and yet the justifier of all who should believe on Christ. He looked upon the victim expiring on the cross, and said, “It is finished. The human race shall have another trial.” The redemption price was paid, and Satan fell like lightning from heaven (Manuscript 111, 1897).
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16, 17 (John 17:24; Isaiah 13:12; Matthew 28:18; Hebrews 1:6). The Contract Ratified—[John 20:16, 17 quoted.] Jesus refused to receive the homage of His people until He knew that His sacrifice had been accepted by the Father, and until He had received the assurance from God Himself that His atonement for the sins of His people had been full and ample, that through His blood they might gain eternal life. Jesus immediately ascended to heaven and presented Himself before the throne of God, showing the marks of shame and cruelty upon His brow, His hands and feet. But he refused to receive the coronet of glory, and the royal robe, and He also refused the adoration of the angels as He had refused the homage of Mary, until the Father signified that His offering was accepted.
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He also had a request to prefer concerning His chosen ones upon earth. He wished to have the relation clearly defined that His redeemed should hereafter sustain to heaven, and to His Father. His church must be justified and accepted before He could accept heavenly honor. He declared it to be His will that where He was, there His church should be; if He was to have glory, His people must share it with Him. They who suffer with Him on earth must finally reign with Him in His kingdom. In the most explicit manner Christ pleaded for His church, identifying His interest with theirs, and advocating, with love and constancy stronger than death, their rights and titles gained through Him.
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God′s answer to this appeal goes forth in the proclamation: “Let all the angels of God worship him.”Hebrews 1:6. Every angelic commander obeys the royal mandate, and “Worthy, ‘worthy is the Lamb that was slain’(Revelation 5:12); and that lives again a triumphant conqueror!” echoes and re-echoes through all heaven. The innumerable company of angels prostrate themselves before the Redeemer. The request of Christ is granted; the church is justified through Him, its representative and head. Here the Father ratifies the contract with His Son, that He will be reconciled to repentant and obedient men, and take them into divine favor through the merits of Christ. Christ guarantees that He will make a man “more precious than fine gold; even a man than the golden wedge of Ophir.”Isaiah 13:12. All power in heaven and on earth is now given to the Prince of life; yet He does not for a moment forget His poor disciples in a sinful world, but prepares to return to them, that He may impart to them His power and glory. Thus did the Redeemer of mankind, by the sacrifice of Himself, connect earth with heaven, and finite man with the infinite God (The Spirit of Prophecy 3:202, 203).
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17 (John 10:18). All of Christ Remained in Tomb—Jesus said to Mary, “Touch me not; for I am not yet ascended to my Father.”John 20:17. When He closed His eyes in death upon the cross, the soul of Christ did not go at once to heaven, as many believe, or how could His words be true—“I am not yet ascended to my Father?”John 20:17. The spirit of Jesus slept in the tomb with His body, and did not wing its way to heaven, there to maintain a separate existence, and to look down upon the mourning disciples embalming the body from which it had taken flight. All that comprised the life and intelligence of Jesus remained with His body in the sepulcher; and when He came forth it was as a whole being; He did not have to summon His spirit from heaven. He had power to lay down His life and to take it up again (The Spirit of Prophecy 3:203, 204).
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