3T 519-20
(Testimonies for the Church Volume 3 519-20)
The sin of one man discomfited the entire army of Israel. A wrong course pursued by one toward his brother will turn the light of God from His people until the wrong is searched out and the cause of the oppressed is vindicated. God requires His people to be tender in their feelings and discriminations, while their hearts should be enlarged, their feelings should be broad and deep, not narrow, selfish, and penurious. Noble sympathy, largeness of soul, and disinterested benevolence are needed. Then can the church triumph in God. But just as long as the church suffer selfishness to dry up kindly sympathy and tender, thoughtful love and interest for their brethren, every virtue will be corroded. Isaiah’s fast should be studied and close self-examination made with a spirit to discern whether there is in them the principles which God’s people are required to possess in order that they may receive the rich blessings promised. (3T 519.1) MC VC
God requires that His people should not allow the poor and afflicted to be oppressed. If they break every yoke and release the oppressed, and are unselfish and kindly considerate of the needy, then shall the blessings promised be theirs. If there are those in the church who would cause the blind to stumble, they should be brought to justice; for God has made us guardians of the blind, the afflicted, the widows, and the fatherless. The stumbling block referred to in the word of God does not mean a block of wood placed before the feet of the blind to cause him to stumble, but it means much more than this. It means any course that may be pursued to injure the influence of their blind brother, to work against his interest, or to hinder his prosperity. (3T 519.2) MC VC
A brother who is blind and poor and diseased, and who is making every exertion to help himself that he may not be dependent, should be encouraged by his brethren in every way possible. But those who profess to be his brethren, who have the use of all their faculties, who are not dependent, but who so far forget their duty to the blind as to perplex and distress and hedge up his way, are doing a work which will require repentance and restoration before God will accept their prayers. And the church of God who have permitted their unfortunate brother to be wronged will be guilty of sin until they do all in their power to have the wrong righted. (3T 519.3) MC VC
All are doubtless familiar with Achan’s case. It is recorded in sacred history for all generations, but more especially for those upon whom the ends of the world are come. Joshua lay moaning upon his face before God because the people were obliged to make a disgraceful retreat before their enemies. The Lord bade Joshua arise: “Get thee up; wherefore liest thou thus upon thy face?” Joshua 7:10. Have I humbled without cause by removing My presence from thee? Does God forsake His people without a cause? No; He tells Joshua that there is a work for him to do before his prayer can be answered. “Israel hath sinned, and they have also transgressed My covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also.” Joshua 7:11. He declares: “Neither will I be with you any more, except ye destroy the accursed from among you.” Joshua 7:12. (3T 520.1) MC VC
Here in this example we have some idea of the responsibility resting upon the church and the work that God requires them to do in order to have His presence. It is a sin in any church not to search for the cause of their darkness and of the afflictions which have been in the midst of them. The church in ----- cannot be a living, prosperous church until they are more awake to the wrongs among them, which hinder the blessing of God from coming upon them. The church should not suffer their brethren in affliction to be wronged. These are the very ones that should awaken the sympathy of all hearts and call into exercise noble, benevolent feelings from all the followers of Christ. The true disciples of Christ will work in harmony with Him and, following His example will help those who need help. Brother E’s blindness is a terrible affliction, and all should seek to be eyes for the blind and thus make him feel his loss as little as possible. There are some who improve their eyes by watching opportunities to work for their own advantage to get gain, but God may bring confusion upon them in a manner they do not expect. (3T 520.2) MC VC