3SG 50, 61-2
(Spiritual Gifts, Volume 3 50, 61-2)
The curse upon the ground at first had been felt but lightly; but now a double curse rested upon it. Cain and Abel represent the two classes, the righteous and the wicked, the believers and unbelievers, which should exist from the fall of man to the second coming of Christ. Cain slaying his brother Abel represents the wicked who will be envious of the righteous, and will hate them because they are better than themselves. They will be jealous of the righteous, and will persecute and put them to death because their right doing condemns their sinful course. (3SG 50.1) MC VC
Chapter 4—Adam’s Life VC
Adam’s life was one of sorrow, humility, and continual repentance. As he taught his children and grand-children the fear of the Lord, he was often bitterly reproached for his sin which resulted in so much misery upon his posterity. When he left the beautiful Eden, the thought that he must die thrilled him with horror. He looked upon death as a dreadful calamity. He was first made acquainted with the dreadful reality of death in the human family by his own son Cain slaying his brother Abel. Filled with the bitterest remorse for his own transgression, and deprived of his son Abel, and looking upon Cain as his murderer, and knowing the curse God pronounced upon him, bowed down Adam’s heart with grief. Most bitterly did he reproach himself for his first great transgression. He entreated pardon from God through the promised Sacrifice. Deeply had he felt the wrath of God for his crime committed in Paradise. He witnessed the general corruption which afterward finally provoked God to destroy the inhabitants of the earth by a flood. The sentence of death pronounced upon him by his Maker, which at first appeared so terrible to him, after he had lived some hundreds of years, looked just and merciful in God, to bring to an end a miserable life. (3SG 50.2) MC VC
The wickedness of man was so great, and increased to such a fearful extent, that God repented that he had made man upon the earth; for he saw that the wickedness of man was great, and that every imagination of the thoughts of his heart was only evil continually. (3SG 61.1) MC VC
The curse did not change at once the appearance of the earth. It was still rich in the bounty God had provided for it. There was gold and silver in abundance. The race of men then living were of very great stature, and possessed wonderful strength. The trees were vastly larger, and far surpassing in beauty and perfect proportions anything mortals can now look upon. The wood of these trees was of fine grain and hard substance—in this respect more like stone. It required much more time and labor, even of that powerful race, to prepare the timber for building, than it requires in this degenerate age to prepare trees that are now growing upon the earth, even with the present weaker strength men now possess. These trees were of great durability, and would know nothing of decay for very many years. (3SG 61.2) MC VC
A heavy, double curse, first in consequence of Adam’s transgression, and second, because of the murder committed by Cain, was resting upon the earth; yet the mountains and hills were still lovely. Upon the highest elevations grew majestic trees, rising to a lofty height, their branches spreading to a great distance on every side, while the plains were covered with verdure, and appeared like a vast garden of flowers. Some of the hills were covered with trees of beauty, and vines climbing the stately trees were loaded with grapes, while beautiful flowers filled the air with their fragrance. But notwithstanding the richness and beauty of the earth, yet when compared with its state before the curse was pronounced upon it, there was apparent evidence of sure and certain decay. (3SG 61.3) MC VC
The people used the gold, silver, precious stones, and choice wood, in building houses for themselves, each striving to excel the other. They beautified and adorned their houses and lands with the most ingenious works, and provoked God by their wicked deeds. They formed images to worship, and taught their children to regard these pieces of workmanship made with their own hands, as gods, and to worship them. They did not choose to think of God, the Creator of the heavens and the earth, and rendered no grateful thanks to him who had provided them all the things which they possessed. They even denied the existence of the God of Heaven, and gloried in, and worshiped, the works of their own hands. They corrupted themselves with those things which God had placed upon the earth for man’s benefit. They prepared for themselves beautiful walks overhung with fruit-trees of every description. Under these majestic and lovely trees with their wide-spread branches, which were green from the commencement of the year to its close, they placed their idols of worship. Whole groves, because of the shelter of their branches, were dedicated to their idol gods, and made attractive for the people to resort to for their idolatrous worship. They corrupted themselves with those things which God had placed upon the earth for man’s benefit. (3SG 62.1) MC VC