None need to be ignorant unless they choose to be thus. Knowledge is to be constantly acquired; it is the food for the mind. With us who look for Christ’s coming should be the resolve that we will not live this life constantly on the losing side of the question but in understanding in spiritual attainments. Be men of God, on the gaining side.
(1MCP 105.1)
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Knowledge is within the reach of all who desire it. God designs that the mind shall become strong, thinking deeper, fuller, clearer. Walk with God as did Enoch; make God your Counselor and you cannot but make improvement.— Letter 26d, 1887
(1MCP 105.2)
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Take Hold of God and Move Forward—God has given man intellect, and endowed him with capacities for improvement. Then let there be a strong taking hold upon God, a putting away of frivolity, amusement, and all uncleanness. Overcome all defects of character.
(1MCP 105.3)
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Although there is a natural tendency to pursue a downward course, there is a power that will be brought to combine with man’s earnest effort. His willpower will have a counteracting tendency. If he will combine with this divine help, he may resist the voice of the tempter. But Satan’s temptations harmonize with his defective, sinful tendencies, and urge him to sin. All he has to do is to follow the leader Jesus Christ who will tell him just what to do. God beckons to you from His throne in heaven, presenting to you a crown of immortal glory, and bids you to fight the good fight of faith and run the race with patience. Trust in God every moment. He is faithful that leadeth forward.— Letter 26d, 1887
(1MCP 105.4)
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God’s High Ideal for His Children—Higher than the highest human thought can reach is God’s ideal for His children. Godliness—godlikeness—is the goal to be reached. Before the student there is opened a path of continual progress. He has an object to achieve, a standard to attain, that includes everything good, and pure, and noble. He will advance as fast and as far as possible in every branch of true knowledge. But his efforts will be directed to objects as much higher than mere selfish and temporal interests as the heavens are higher than the earth.—Education, 18, 19 (1903).
(1MCP 105.5)
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