When Balaam was called to curse the Hebrews he could not, by all his enchantments, bring evil upon them; for the Lord had not “beheld iniquity in Jacob,” neither had He “seen perverseness in Israel.”Numbers 23:21, 23. But when through yielding to temptation they transgressed God’s law, their defense departed from them. When the people of God are faithful to His commandments, “there is no enchantment against Jacob, neither is there any divination against Israel.”Numbers 23:23. Hence all the power and wily arts of Satan are exerted to seduce them into sin. If those who profess to be the depositaries of God’s law become transgressors of its precepts, they separate themselves from God, and they will be unable to stand before their enemies.
(PP 457.1)
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The Israelites, who could not be overcome by the arms or by the enchantments of Midian, fell a prey to her harlots. Such is the power that woman, enlisted in the service of Satan, has exerted to entrap and destroy souls. “She hath cast down many wounded: yea, many strong men have been slain by her.”Proverbs 7:26. It was thus that the children of Seth were seduced from their integrity, and the holy seed became corrupt. It was thus that Joseph was tempted. Thus Samson betrayed his strength, the defense of Israel, into the hands of the Philistines. Here David stumbled. And Solomon, the wisest of kings, who had thrice been called the beloved of his God, became a slave of passion, and sacrificed his integrity to the same bewitching power.
(PP 457.2)
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“Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall.”1 Corinthians 10:11, 12. Satan well knows the material with which he has to deal in the human heart. He knows—for he has studied with fiendish intensity for thousands of years—the points most easily assailed in every character; and through successive generations he has wrought to overthrow the strongest men, princes in Israel, by the same temptations that were so successful at Baalpeor. All along through the ages there are strewn wrecks of character that have been stranded upon the rocks of sensual indulgence. As we approach the close of time, as the people of God stand upon the borders of the heavenly Canaan, Satan will, as of old, redouble his efforts to prevent them from entering the goodly land. He lays his snares for every soul. It is not the ignorant and uncultured merely that need to be guarded; he will prepare his temptations for those in the highest positions, in the most holy office; if he can lead them to pollute their souls, he can through them destroy many. And he employs the same agents now as he employed three thousand years ago. By worldly friendships, by the charms of beauty, by pleasure seeking, mirth, feasting, or the wine cup, he tempts to the violation of the seventh commandment.
(PP 457.3)
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Before the conclusion of the war with the Ammonites, David, leaving the conduct of the army to Joab, returned to Jerusalem. The Syrians had already submitted to Israel, and the complete overthrow of the Ammonites appeared certain. David was surrounded by the fruits of victory and the honors of his wise and able rule. It was now, while he was at ease and unguarded, that the tempter seized the opportunity to occupy his mind. The fact that God had taken David into so close connection with Himself and had manifested so great favor toward him, should have been to him the strongest of incentives to preserve his character unblemished. But when in ease and self-security he let go his hold upon God, David yielded to Satan and brought upon his soul the stain of guilt. He, the Heaven-appointed leader of the nation, chosen by God to execute His law, himself trampled upon its precepts. He who should have been a terror to evildoers, by his own act strengthened their hands.
(PP 718.1)
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Amid the perils of his earlier life David in conscious integrity could trust his case with God. The Lord’s hand had guided him safely past the unnumbered snares that had been laid for his feet. But now, guilty and unrepentant, he did not ask help and guidance from Heaven, but sought to extricate himself from the dangers in which sin had involved him. Bathsheba, whose fatal beauty had proved a snare to the king, was the wife of Uriah the Hittite, one of David’s bravest and most faithful officers. None could foresee what would be the result should the crime become known. The law of God pronounced the adulterer guilty of death, and the proud-spirited soldier, so shamefully wronged, might avenge himself by taking the life of the king or by exciting the nation to revolt.
(PP 718.2)
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Every effort which David made to conceal his guilt proved unavailing. He had betrayed himself into the power of Satan; danger surrounded him, dishonor more bitter than death was before him. There appeared but one way of escape, and in his desperation he was hurried on to add murder to adultery. He who had compassed the destruction of Saul was seeking to lead David also to ruin. Though the temptations were different, they were alike in leading to transgression of God’s law. David reasoned that if Uriah were slain by the hand of enemies in battle, the guilt of his death could not be traced home to the king, Bathsheba would be free to become David’s wife, suspicion could be averted, and the royal honor would be maintained.
(PP 718.3)
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Uriah was made the bearer of his own death warrant. A letter sent by his hand to Joab from the king commanded, “Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.”2 Samuel 11:15. Joab, already stained with the guilt of one wanton murder, did not hesitate to obey the king’s instructions, and Uriah fell by the sword of the children of Ammon.
(PP 719.1)
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Heretofore David’s record as a ruler had been such as few monarchs have ever equaled. It is written of him that he “executed judgment and justice unto all his people.”2 Samuel 8:15. His integrity had won the confidence and fealty of the nation. But as he departed from God and yielded himself to the wicked one, he became for the time the agent of Satan; yet he still held the position and authority that God had given him, and because of this, claimed obedience that would imperil the soul of him who should yield it. And Joab, whose allegiance had been given to the king rather than to God, transgressed God’s law because the king commanded it.
(PP 719.2)
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David’s power had been given him by God, but to be exercised only in harmony with the divine law. When he commanded that which was contrary to God’s law, it became sin to obey. “The powers that be are ordained of God” (Romans 13:1), but we are not to obey them contrary to God’s law. The apostle Paul, writing to the Corinthians, sets forth the principle by which we should be governed. He says, “Be ye followers of me, even as I also am of Christ.”1 Corinthians 11:1.
(PP 719.3)
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An account of the execution of his order was sent to David, but so carefully worded as not to implicate either Joab or the king. Joab “charged the messenger saying, When thou hast made an end of telling the matters of the war unto the king, and if so be that the king’s wrath arise, ... then say thou, Thy servant Uriah the Hittite is dead also. So the messenger went, and came and showed David all that Joab had sent him for.”2 Samuel 11:19~22.
(PP 719.4)
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The king’s answer was, “Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.”2 Samuel 11:25.
(PP 720.1)
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Bathsheba observed the customary days of mourning for her husband; and at their close “David sent and fetched her to his house, and she became his wife.”2 Samuel 11:27. He whose tender conscience and high sense of honor would not permit him, even when in peril of his life, to put forth his hand against the Lord’s anointed, had so fallen that he could wrong and murder one of his most faithful and most valiant soldiers, and hope to enjoy undisturbed the reward of his sin. Alas! how had the fine gold become dim! how had the most fine gold changed!
(PP 720.2)
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From the beginning Satan has portrayed to men the gains to be won by transgression. Thus he seduced angels. Thus he tempted Adam and Eve to sin. And thus he is still leading multitudes away from obedience to God. The path of transgression is made to appear desirable; “but the end thereof are the ways of death.”Proverbs 14:12. Happy they who, having ventured in this way, learn how bitter are the fruits of sin, and turn from it betimes. God in His mercy did not leave David to be lured to utter ruin by the deceitful rewards of sin.
(PP 720.3)
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For the sake of Israel also there was a necessity for God to interpose. As time passed on, David’s sin toward Bathsheba became known, and suspicion was excited that he had planned the death of Uriah. The Lord was dishonored. He had favored and exalted David, and David’s sin misrepresented the character of God and cast reproach upon His name. It tended to lower the standard of godliness in Israel, to lessen in many minds the abhorrence of sin; while those who did not love and fear God were by it emboldened in transgression.
(PP 720.4)
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Nathan the prophet was bidden to bear a message of reproof to David. It was a message terrible in its severity. To few sovereigns could such a reproof be given but at the price of certain death to the reprover. Nathan delivered the divine sentence unflinchingly, yet with such heaven-born wisdom as to engage the sympathies of the king, to arouse his conscience, and to call from his lips the sentence of death upon himself. Appealing to David as the divinely appointed guardian of his people’s rights, the prophet repeated a story of wrong and oppression that demanded redress.
(PP 720.5)
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