The Bible has little to say in praise of men. Little space is given to recounting the virtues of even the best men who have ever lived. This silence is not without purpose; it is not without a lesson. All the good qualities that men possess are the gift of God; their good deeds are performed by the grace of God through Christ. Since they owe all to God the glory of whatever they are or do belongs to Him alone; they are but instruments in His hands. More than this—as all the lessons of Bible history teach—it is a perilous thing to praise or exalt men; for if one comes to lose sight of his entire dependence on God, and to trust to his own strength, he is sure to fall. Man is contending with foes who are stronger than he. “We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against wicked spirits in high places.”Ephesians 6:12, margin. It is impossible for us in our own strength to maintain the conflict; and whatever diverts the mind from God, whatever leads to self-exaltation or to self-dependence, is surely preparing the way for our overthrow. The tenor of the Bible is to inculcate distrust of human power and to encourage trust in divine power.
(PP 717.1)
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It was the spirit of self-confidence and self-exaltation that prepared the way for David’s fall. Flattery and the subtle allurements of power and luxury were not without effect upon him. Intercourse with surrounding nations also exerted an influence for evil. According to the customs prevailing among Eastern rulers, crimes not to be tolerated in subjects were uncondemned in the king; the monarch was not under obligation to exercise the same self-restraint as the subject. All this tended to lessen David’s sense of the exceeding sinfulness of sin. And instead of relying in humility upon the power of Jehovah, he began to trust to his own wisdom and might. As soon as Satan can separate the soul from God, the only Source of strength, he will seek to arouse the unholy desires of man’s carnal nature. The work of the enemy is not abrupt; it is not, at the outset, sudden and startling; it is a secret undermining of the strongholds of principle. It begins in apparently small things—the neglect to be true to God and to rely upon Him wholly, the disposition to follow the customs and practices of the world.
(PP 717.2)
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The overthrow of Absalom did not at once bring peace to the kingdom. So large a part of the nation had joined in revolt that David would not return to his capital and resume his authority without an invitation from the tribes. In the confusion that followed Absalom’s defeat there was no prompt and decided action to recall the king, and when at last Judah undertook to bring back David, the jealousy of the other tribes was roused, and a counter-revolution followed. This, however, was speedily quelled, and peace returned to Israel.
(PP 746.1)
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The history of David affords one of the most impressive testimonies ever given to the dangers that threaten the soul from power and riches and worldly honor—those things that are most eagerly desired among men. Few have ever passed through an experience better adapted to prepare them for enduring such a test. David’s early life as a shepherd, with its lessons of humility, of patient toil, and of tender care for his flocks; the communion with nature in the solitude of the hills, developing his genius for music and poetry, and directing his thoughts to the Creator; the long discipline of his wilderness life, calling into exercise courage, fortitude, patience, and faith in God, had been appointed by the Lord as a preparation for the throne of Israel. David had enjoyed precious experiences of the love of God, and had been richly endowed with His Spirit; in the history of Saul he had seen the utter worthlessness of mere human wisdom. And yet worldly success and honor so weakened the character of David that he was repeatedly overcome by the tempter.
(PP 746.2)
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Intercourse with heathen peoples led to a desire to follow their national customs and kindled ambition for worldly greatness. As the people of Jehovah, Israel was to be honored; but as pride and self-confidence increased, the Israelites were not content with this pre-eminence. They cared rather for their standing among other nations. This spirit could not fail to invite temptation. With a view to extending his conquests among foreign nations, David determined to increase his army by requiring military service from all who were of proper age. To effect this, it became necessary to take a census of the population. It was pride and ambition that prompted this action of the king. The numbering of the people would show the contrast between the weakness of the kingdom when David ascended the throne and its strength and prosperity under his rule. This would tend still further to foster the already too great self-confidence of both king and people. The Scripture says, “Satan stood up against Israel, and provoked David to number Israel.”1 Chronicles 21:1. The prosperity of Israel under David had been due to the blessing of God rather than to the ability of her king or the strength of her armies. But the increasing of the military resources of the kingdom would give the impression to surrounding nations that Israel’s trust was in her armies, and not in the power of Jehovah.
(PP 746.3)
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