4aSG 78, 93
(Spiritual Gifts, Volume 4a 78, 93)
David was not of lofty stature, but his countenance was beautiful, expressive of humility, honesty, and true courage. The angel of God signified to Samuel that David was the one for him to anoint, for he was God’s chosen. From that time the Lord gave David a prudent and understanding heart. (4aSG 78.1) MC VC
When Saul saw that Samuel came no more to instruct him, he knew that the Lord had rejected him for his wicked course, and his character seemed ever after to be marked with extremes. His servants, whom he directed in regard to things connected with the kingdom, at times dared not approach him, for he seemed like an insane man, violent and abusive. He often seemed filled with remorse. He was melancholy, and often afraid where there was no danger. This unqualified him for ruler. He was always full of anxiety, and when in his gloomy moods he wished not to be disturbed, and at times would suffer none to approach him. He would speak prophetically of his being dethroned, and another occupying his position as ruler, and that his posterity would never be exalted to the throne, and receive kingly honors, but that they would all perish because of his sins. He would repeat prophetically sayings against himself with distracted energy, even in the presence of his lords and of the people. (4aSG 78.2) MC VC
Those who witnessed these strange exhibitions in Saul recommended to him music, as calculated to have a soothing influence upon his mind when thus distracted. In the providence of God, David was brought to his notice as a skillful musician. He was also recommended for being a valiant man of war, prudent and faithful in all matters, because he was especially guided by the Lord. Saul felt at times humbled, and was even anxious that one should take charge of the government of the kingdom who should know from the Lord how to move in accordance with his will. While in a favorable state of mind he sent messengers for David. He soon loved him, and gave him the position of armor-bearer, making him his attendant. He thought if David was favored of God, he would be a safeguard to him, and perhaps save his life when he should be exposed to his enemies. David’s skillful playing upon the harp soothed the troubled spirit of Saul. As he listened to the enchanting strains of music, it had an influence to dispel the gloom which settled upon him, and to bring his excited mind into a more rational, happy state. (4aSG 78.3) MC VC
David composed many of the Psalm in the wilderness, to which he was compelled to flee for safety. Saul even pursued him there, and David was several times preserved from falling into the hands of Saul by the special interposition of Providence. While David was thus passing through severe trials and hardships, he manifested an unwavering trust in God, and was especially imbued with his Spirit, as he composed his songs which recount his dangers and deliverances, ascribing praise and glory to God, his merciful preserver. In these Psalm is seen a spirit of fervor, devotion and holiness. He sung these songs, which express his thoughts and meditations of divine things, accompanied with skillful music upon the harp and other instruments. The Psalm contained in 2 Samuel 22, was composed while Saul was hunting him to take his life. Nearly all the sacred songs of David were arranged in the earlier period of his life, while he was serving the Lord with integrity and purity of heart. (4aSG 93.1) MC VC
David purposed to build a house for God, in which he could place the sacred ark, and to which all Israel should come to worship. The Lord informed David through his prophet that he should not build the house, but that he should have a son who should build a house for God. “I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men. But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.” God manifests pity and compassion for the weakness of erring man, and promises, if he transgress, to punish him, and if he repent, to forgive him. (4aSG 93.2) MC VC