They told Adam and Eve that God would not compel them to obey—that He had not removed from them power to go contrary to His will; that they were moral agents, free to obey or disobey. There was but one prohibition that God had seen fit to lay upon them as yet. If they should transgress the will of God they would surely die. They told Adam and Eve that the most exalted angel, next in order to Christ, refused obedience to the law of God which He had ordained to govern heavenly beings; that this rebellion had caused war in heaven, which resulted in the rebellious being expelled therefrom, and every angel was driven out of heaven who had united with him in questioning the authority of the great Jehovah; and that this fallen foe was now an enemy to all that concerned the interest of God and His dear Son. (SR 30.1) MC VC

They told them that Satan purposed to do them harm, and it was necessary for them to be guarded, for they might come in contact with the fallen foe; but he could not harm them while they yielded obedience to God’s command, for, if necessary, every angel from heaven would come to their help rather than that he should in any way do them harm. But if they disobeyed the command of God, then Satan would have power to ever annoy, perplex, and trouble them. If they remained steadfast against the first insinuations of Satan, they were as secure as the heavenly angels. But if they yielded to the tempter, He who spared not the exalted angels would not spare them. They must suffer the penalty of their transgression, for the law of God was as sacred as Himself, and He required implicit obedience from all in heaven and on earth. (SR 30.2) MC VC

God cursed the ground because of their sin in eating of the tree of knowledge, and declared, “In sorrow shalt thou eat of it all the days of thy life.” Genesis 3:17. He had apportioned them the good, but withheld the evil. Now He declares that they shall eat of it, that is, they should be acquainted with evil all the days of their life. (SR 40.1) MC VC

The race from that time forward was to be afflicted by Satan’s temptations. A life of perpetual toil and anxiety was appointed unto Adam, instead of the happy, cheerful labor he had hitherto enjoyed. They should be subject to disappointment, grief, and pain, and finally come to dissolution. They were made of the dust of the earth, and unto dust should they return. (SR 40.2) MC VC

They were informed that they would have to lose their Eden home. They had yielded to Satan’s deception and believed the word of Satan, that God would lie. By their transgression they had opened a way for Satan to gain access to them more readily, and it was not safe for them to remain in the Garden of Eden, lest in their state of sin they gain access to the tree of life and perpetuate a life of sin. They entreated to be permitted to remain, although they acknowledged that they had forfeited all right to blissful Eden. They promised that they would in the future yield to God implicit obedience. They were informed that in their fall from innocence to guilt they gained no strength but great weakness. They had not preserved their integrity while they were in a state of holy, happy innocence, and they would have far less strength to remain true and loyal in a state of conscious guilt. They were filled with keenest anguish and remorse. They now realized that “the penalty of sin was death.” (SR 40.3) MC VC

The Sacrificial Offering VC

When Adam, according to God’s special directions, made an offering for sin, it was to him a most painful ceremony. His hand must be raised to take life, which God alone could give, and make an offering for sin. It was the first time he had witnessed death. As he looked upon the bleeding victim, writhing in the agonies of death, he was to look forward by faith to the Son of God, whom the victim prefigured, who was to die man’s sacrifice. (SR 50.1) MC VC

This ceremonial offering, ordained of God, was to be a perpetual reminder to Adam of his guilt, and also a penitential acknowledgment of his sin. This act of taking life gave Adam a deeper and more perfect sense of his transgression, which nothing less than the death of God’s dear Son could expiate. He marveled at the infinite goodness and matchless love which would give such a ransom to save the guilty. As Adam was slaying the innocent victim, it seemed to him that he was shedding the blood of the Son of God by his own hand. He knew that if he had remained steadfast to God, and true to His holy law, there would have been no death of beast nor of man. Yet in the sacrificial offerings, pointing to the great and perfect offering of God’s dear Son, there appeared a star of hope to illuminate the dark and terrible future, and relieve it of its utter hopelessness and ruin. (SR 50.2) MC VC

In the beginning the head of each family was considered ruler and priest of his own household. Afterward, as the race multiplied upon the earth, men of divine appointment performed this solemn worship of sacrifice for the people. The blood of beasts was to be associated in the minds of sinners with the blood of the Son of God. The death of the victim was to evidence to all that the penalty of sin was death. By the act of sacrifice the sinner acknowledged his guilt and manifested his faith, looking forward to the great and perfect sacrifice of the Son of God, which the offering of beasts prefigured. Without the atonement of the Son of God there could be no communication of blessing or salvation from God to man. God was jealous for the honor of His law. The transgression of that law caused a fearful separation between God and man. To Adam in his innocency was granted communion, direct, free, and happy, with his Maker. After his transgression God would communicate to man through Christ and angels. (SR 50.3) MC VC

After Adam’s fall from a state of perfect happiness to a state of misery and sin, there was danger of man’s becoming discouraged and inquiring, “What profit is it that we have kept His ordinance, and that we have walked mournfully before the Lord” (Malachi 3:14), since a heavy curse is resting upon the human race, and death is the portion of us all? But the instructions which God gave to Adam, and which were repeated by Seth and fully exemplified by Enoch, cleared away the darkness and gloom, and gave hope to man, that as through Adam came death, through Jesus, the promised Redeemer, would come life and immortality. (SR 60.1) MC VC

In the case of Enoch the desponding faithful were taught that, although living among a corrupt and sinful people, who were in open and daring rebellion against God, their Creator, yet if they would obey Him and have faith in the promised Redeemer, they could work righteousness like the faithful Enoch, be accepted of God, and finally exalted to His heavenly throne. (SR 60.2) MC VC

Enoch, separating himself from the world, and spending much of his time in prayer and in communion with God, represents God’s loyal people in the last days, who will be separate from the world. Unrighteousness will prevail to a dreadful extent upon the earth. Men will give themselves up to follow every imagination of their corrupt hearts and carry out their deceptive philosophy and rebel against the authority of high heaven. (SR 60.3) MC VC

Adam taught his descendants the law of God, which law was handed down to the faithful through successive generations. The continual transgression of God’s law called for a flood of waters upon the earth. The law was preserved by Noah and his family, who for right-doing were saved in the ark by a miracle of God. Noah taught his descendants the Ten Commandments. The Lord preserved a people for Himself from Adam down, in whose hearts was His law. He says of Abraham, He “obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.” Genesis 26:5. (SR 146.1) MC VC

The Lord appeared unto Abraham, and said unto him: (SR 146.2) MC VC

“I am the Almighty God; walk before Me, and be thou perfect. And I will make My covenant between Me and thee, and will multiply thee exceedingly.” Genesis 17:1, 2. “And I will establish My covenant between Me and thee and thy seed after thee in their generations, for an everlasting covenant, to be a God unto thee, and to thy seed after thee.” Genesis 17:7. (SR 146.3) MC VC

He then required of Abraham and his seed, circumcision, which was a circle cut in the flesh, as a token that God had cut them out and separated them from all nations as His peculiar treasure. By this sign they solemnly pledged themselves that they would not intermarry with other nations, for by so doing they would lose their reverence for God and His holy law, and would become like the idolatrous nations around them. (SR 146.4) MC VC