Connected With Sphere of Glory—Though earth was struck off from the continent of heaven [Obviously the word “continent” is here employed in a broader sense than is commonly understood today. It is in keeping with usage now obsolete, which permitted the word “continent” to apply to “the ‘solid globe’ or orb of the sun or moon” (See Oxford English Dictionary).—Editor.] and alienated from its communion, Jesus has connected it again with the sphere of glory (st November 24, 1887).
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Instantaneous Substitution—The instant man accepted the temptations of Satan, and did the very things God had said he should not do, Christ, the Son of God, stood between the living and the dead, saying, “Let the punishment fall on Me. I will stand in man′s place. He shall have another chance” (Letter 22, February 13, 1900).
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Christ Placed Feet in Adam′s Steps—What love! What amazing condescension! The King of glory proposed to humble Himself to fallen humanity! He would place His feet in Adam′s steps. He would take man′s fallen nature, and engage to cope with the strong foe who triumphed over Adam. He would overcome Satan, and in thus doing He would open the way for the redemption from the disgrace of Adam′s failure and fall, of all those who would believe on Him (Redemption; or the Temptation of Christ in The Wilderness, 15).
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16, 17. Execution of Sentence Withheld—God forbears, for a time, the full execution of the sentence of death pronounced upon man. Satan flattered himself that he had forever broken the link between heaven and earth. But in this he was greatly mistaken and disappointed. The Father had given the world into the hands of His Son for Him to redeem from the curse and the disgrace of Adam′s failure and fall (Redemption; or the Temptation of Christ in The Wilderness, 17).
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17, 18. The Curse on All Creation—All nature is confused; for God forbade the earth to carry out the purpose He had originally designed for it. Let there be no peace to the wicked, saith the Lord. The curse of God is upon all creation. Every year it makes itself more decidedly felt (Manuscript 76a, 1901).
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The first curse was pronounced upon the posterity of Adam and upon the earth, because of disobedience. The second curse came upon the ground after Cain slew his brother Abel. The third most dreadful curse from God, came upon the earth at the Flood (Spiritual Gifts 4a:121).
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The land has felt the curse, more and more heavily. Before the Flood, the first leaf which fell, and was discovered decaying upon the ground, caused those who feared God great sorrow. They mourned over it as we mourn over the loss of a dead friend. In the decaying leaf they could see an evidence of the curse, and of the decay of nature (Spiritual Gifts 4a:155).
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(Romans 8:22)—The sin of man has brought the sure result,—decay, deformity, and death. Today the whole world is tainted, corrupted, stricken with mortal disease. The earth groaneth under the continual transgression of the inhabitants thereof (Letter 22, February 13, 1900).
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The Lord′s curse is upon the earth, upon man, upon beast, upon the fish in the sea, and as transgression becomes almost universal the curse will be permitted to become as broad and as deep as the transgression (Letter 59, 1898).
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Tokens of God′s Continued Love—After the transgression of Adam, God might have destroyed every opening bud and blooming flower, or He might have taken away their fragrance, so grateful to the senses. In the earth seared and marred by the curse, in the briers, the thistles, the thorns, the tares, we may read the law of condemnation; but in the delicate color and perfume of the flowers, we may learn that God still loves us, that His mercy is not wholly withdrawn from the earth (The Review and Herald, November 8, 1898).
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17-19—God said to Adam, and to all the descendants of Adam, “In the sweat of thy face shalt thou eat bread”(Genesis 3:19); for from henceforth the earth must be worked under the drawback of transgression. Thorns and briars shall it produce (Manuscript 84, 1897).
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Esau represents those who have not tasted of the privileges which are theirs, purchased for them at infinite cost, but have sold their birthright for some gratification of appetite, or for the love of gain (Letter 4, 1898).
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12. Those Who Mount Must Place Feet Firmly—Jesus is the ladder to heaven, ... and God calls upon us to mount this ladder. But we cannot do this while we load ourselves down with earthly treasures. We wrong ourselves when we place our convenience and personal advantages before the things of God. There is no salvation in earthly possessions or surroundings. A man is not exalted in God′s sight, or accredited by Him as possessing goodness, because he has earthly riches. If we gain a genuine experience in climbing, we shall learn that as we ascend we must leave every hindrance behind. Those who mount must place their feet firmly on every round of the ladder (The Signs of the Times, February 1, 1899).
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12, 13. Christ Bridges the Gulf—Jacob thought to gain a right to the birthright through deception, but he found himself disappointed. He thought he had lost everything, his connection with God, his home, and all, and there he was a disappointed fugitive. But what did God do? He looked upon him in his hopeless condition, He saw his disappointment, and He saw there was material there that would render back glory to God. No sooner does He see his condition than He presents the mystic ladder, which represents Jesus Christ. Here is man, who had lost all connection with God, and the God of heaven looks upon him and consents that Christ shall bridge the gulf which sin has made. We might have looked and said, “I long for heaven but how can I reach it? I see no way”. That is what Jacob thought, and so God shows him the vision of the ladder, and that ladder connects earth with heaven, with Jesus Christ. A man can climb it, for the base rests upon the earth and the top-most round reaches into heaven....
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Ye inhabitants of the earth, praise Him! And why? Because through Jesus Christ—whose long human arm encircles the race, while with His divine arm He grasps the throne of the Infinite—the gulf is bridged with His own body, and this atom of a world which was separated from the continent of heaven by sin and became an island is again reinstated, because Christ bridged the gulf (Manuscript 5, 1891).
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50. Laban Understood the Wrong of Polygamy—Laban understood the wrong of polygamy, although it was alone through his artifice that Jacob had taken two wives. He well knew that it was the jealousy of Leah and Rachel that led them to give their maids to Jacob, which confused the family relation, and increased the unhappiness of his daughters. And now as his daughters are journeying at a great distance from him, and their interest is to be entirely separate from his own, he would guard as far as possible their happiness. Laban would not have Jacob bring still greater unhappiness upon himself and upon Leah and Rachel, by taking other wives (Spiritual Gifts 3:126).
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24. Victory Sure When Self Is Surrendered—Jacob “had power over the angel, and prevailed.” Through humiliation, repentance, and self-surrender this sinful, erring mortal prevailed with the Majesty of heaven. He has fastened his trembling grasp on the promises of God, and the heart of infinite love could not turn away the sinner′s plea....
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Let no one despair of gaining the victory. Victory is sure when self is surrendered to God (Manuscript 2, 1903).
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26 (Matthew 11:12). Determined Effort and Faith Essential—Jacob was in fear and distress while he sought in his own strength to obtain the victory. He mistook the divine visitor for an enemy, and contended with him while he had any strength left. But when he cast himself upon the mercy of God, he found that instead of being in the hands of an enemy, he was encircled in the arms of infinite love. He saw God face to face, and his sins were pardoned. “The kingdom of heaven suffereth violence, and the violent take it by force.”Matthew 11:22. This violence takes in the whole heart. To be double minded is to be unstable. Resolution, self-denial and consecrated effort are required for the work of preparation. The understanding and the conscience may be united; but if the will is not set to work, we shall make a failure. Every faculty and feeling must be engaged. Ardor and earnest prayer must take the place of listlessness and indifference. Only by earnest, determined effort and faith in the merits of Christ can we overcome, and gain the kingdom of heaven. Our time for work is short. Christ is soon to come the second time (The Youth′s Instructor, May 24, 1900).
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