Life and Death Message—We are as a people in danger of giving the third angel’s message in such an indefinite manner that it does not impress the people.... Our message is a life-and-death message, and we must let this message appear as it is,—the great power of God. Then the Lord will make it effectual. We are to present it in all its telling force.—Letter 209, 1899. (Ev 230.1) MC VC

Message Not Muffled—Satan has devised a state of things whereby the proclamation of the third angel’s message shall be bound about. We must beware of his plans and methods. There must be no toning down of the truth, no muffling of the message for this time. The third angel’s message must be strengthened and confirmed. The eighteenth chapter of Revelation reveals the importance of presenting the truth in no measured terms but with boldness and power.... There has been too much beating about the bush in the proclamation of the third angel’s message. The message has not been given as clearly and distinctly as it should have been.—Manuscript 16, 1900. (Ev 230.2) MC VC

As Christ Presented the Law—Christ presented the principles of the law of God in a direct, forcible way, showing His hearers that they had neglected to carry out these principles. His words were so definite and pointed that the listeners found no opportunity to cavil or raise objections.—The Review and Herald, September 13, 1906. (Ev 230.3) MC VC

Paul Adapted His Methods—To the Gentiles, he [Paul] preached Christ as their only hope of salvation, but did not at first have anything definite to say upon the law. But after their hearts were warmed with the presentation of Christ as the gift of God to our world, and what was comprehended in the work of the Redeemer in the costly sacrifice to manifest the love of God to man, in the most eloquent simplicity he showed that love for all mankind—Jew and Gentile—that they might be saved by surrendering their hearts to Him. Thus when, melted and subdued, they gave themselves to the Lord, he presented the law of God as the test of their obedience. This was the manner of his working—adapting his methods to win souls.—Special Testimonies, Series A, No. 6, p. 55. (1895). (Ev 230.4) MC VC

First the Fundamental Principles—Do not make prominent those features of the message which are a condemnation of the customs and practices of the people, until they have opportunity to know that we are believers in Christ, that we believe in His divinity and in His pre-existence. Let the testimony of the world’s Redeemer be dwelt upon.—Testimonies For The Church 6:58 (1900). (Ev 231.1) MC VC

We Preach the Gospel—Let the outsiders understand that we preach the gospel as well as the law, and they will feast upon these truths, and many will take their stand for the truth.—Letter 1, 1889. (Ev 231.2) MC VC

Will Convict of Sin—The law and the gospel, revealed in the Word, are to be preached to the people; for the law and the gospel, blended, will convict of sin. God’s law, while condemning sin, points to the gospel, revealing Jesus Christ, in whom “dwelleth all the fullness of the Godhead bodily.” Colossians 2:9. The glory of the gospel reflects light upon the Jewish age, giving significance to the whole Jewish economy of types and shadows. Thus both the law and the gospel are blended. In no discourse are they to be divorced.—Manuscript 21, 1891. (Ev 231.3) MC VC

The religionist generally has divorced the law and the gospel, while we have on the other hand almost done the same from another standpoint. We have not held up before the people the righteousness of Christ and the full significance of His great plan of redemption. We have left out Christ and His matchless love, and brought in the theories and reasonings, preached arguments.—Manuscript 24, 1890. (Ev 231.4) MC VC