I was instructed to bear a testimony to our brethren, telling them that they must guard themselves against unfair speculation in connection with the purchase and sale of land near the school property. Every transaction in buying and selling must be characterized by strictest integrity. Selfishness must not be indulged. The principles for which our school shall stand, and which are to be taught the students as part of their education, are to be cultivated and revealed by those who closely connect themselves with the school interest. They must not, by efforts for personal gain, counterwork the principles of Christian education for which this school is to be established.
(CS 240.1)
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Day by day we are making our record for time and for eternity. Let every action be just and square, in selling as in buying. Let nothing of an overreaching character be brought in, for that would discourage our brethren and displease God. Large sacrifices have been made by the people in our churches in order that this property might be secured for our school. Let not those who secure advantages for themselves take unfair advantage of their brethren who may need to settle near the school. Some who have the spirit of speculation should be discouraged from coming to—, because they would not be a blessing to the school, but a hindrance.
(CS 240.2)
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Let us remember that we are standing in review before God, and that every unfair action to serve self is recorded against us in the books of heaven. O, I entreat our brethren to put away the spirit of commercialism. I pray that none may gather about the school whose chief purpose is to advantage self. Let all seek to excel in spiritual things, that the ambitious spirit may be changed to a spirit of unselfishness. This change must be wrought in us if we would be wholly approved of God.—Letter 72, 1909.
(CS 240.3)
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Then there is some lottery business connected with it, and one young man that goes there, obtains a gold watch. What then? The watch may be genuine gold, it may be no fraud, but ah, there is a fraud back of that, and that is the snare. If he has gained this once, he will want to try it again. Oh, I would rather, if it had been a son of mine, have him lying in his coffin than sporting that gold watch. Then, here are other boys. He shows his watch to them, and then there is an itching with them to try their luck in just the same way, and so they will attempt this matter themselves. Then another will attempt it, and another; and so the influence extends from one to another; and the devil knows just how to play his game.—Manuscript 1, 1890.
(CS 241.1)
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