Christ, the Majesty of heaven, laid aside His robes of royalty and came to this world, all seared and marred by the curse, to teach men how to live a life of self-denial and self-sacrifice, and how to carry out practical religion in their daily lives. He came to give a correct example of a gospel minister. He labored constantly for one object; all His powers were employed for the salvation of men, and every act of His life tended to that end. He traveled on foot, teaching His followers as He went. His garments were dusty and travel-stained, and His appearance was uninviting. But the simple, pointed truths which fell from His divine lips soon caused His hearers to forget His appearance, and to be charmed, not with the man, but with the doctrine He taught. After teaching throughout the entire day, He frequently devoted the night to prayer. He made His supplications to His Father with strong crying and tears. He prayed, not for Himself, but for those whom He came to redeem.
(4T 373.1)
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Few ministers pray all night, as did our Saviour, or devote hours in the day to prayer that they may be able ministers of the gospel and effectual in bringing men to see the beauties of the truth and to be saved through the merits of Christ. Daniel prayed three times a day, but many who make the most exalted profession do not humble their souls before God in prayer even once a day. Jesus, the dear Saviour, has given marked lessons in humility to all, but especially to the gospel minister. In His humiliation, when His work upon earth was nearly finished and He was about to return to His Father’s throne whence He had come, with all power in His hands and all glory upon His head, among His last lessons to His disciples was one upon the importance of humility. While His disciples were contending as to who should be greatest in the promised kingdom, He girded Himself as a servant and washed the feet of those who called Him Lord and Master.
(4T 373.2)
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His ministry was nearly completed; He had only a few more lessons to impart. And that they might never forget the humility of the pure and spotless Lamb of God, the great and efficacious Sacrifice for man humbled Himself to wash the feet of His disciples. It will do you good, and our ministers generally, to frequently review the closing scenes in the life of our Redeemer. Here, beset with temptations as He was, we may all learn lessons of the utmost importance to us. It would be well to spend a thoughtful hour each day reviewing the life of Christ from the manger to Calvary. We should take it point by point and let the imagination vividly grasp each scene, especially the closing ones of His earthly life. By thus contemplating His teachings and sufferings, and the infinite sacrifice made by Him for the redemption of the race, we may strengthen our faith, quicken our love, and become more deeply imbued with the spirit which sustained our Saviour. If we would be saved at last we must all learn the lesson of penitence and faith at the foot of the cross. Christ suffered humiliation to save us from everlasting disgrace. He consented to have scorn, mockery, and abuse fall upon Him in order to shield us. It was our transgression that gathered the veil of darkness about His divine soul and extorted the cry from Him, as of one smitten and forsaken of God. He bore our sorrows; He was put to grief for our sins. He made Himself an offering for sin, that we might be justified before God through Him. Everything noble and generous in man will respond to the contemplation of Christ upon the cross.
(4T 374.1)
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I long to see our ministers dwell more upon the cross of Christ, their own hearts, meanwhile, softened and subdued by the Saviour’s matchless love, which prompted that infinite sacrifice. If, in connection with the theory of the truth, our ministers would dwell more upon practical godliness, speaking from a heart imbued with the spirit of truth, we should see many more souls flocking to the standard of truth; their hearts would be touched by the pleadings of the cross of Christ, the infinite generosity and pity of Jesus in suffering for man. These vital subjects, in connection with the doctrinal points of our faith, would effect much good among the people. But the heart of the teacher must be filled with the experimental knowledge of the love of Christ.
(4T 374.2)
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