The beast with lamblike horns commands “all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.”Revelation 13:16, 17. This is the mark concerning which the third angel utters his warning. It is the mark of the first beast, or the Papacy, and is therefore to be sought among the distinguishing characteristics of that power. The prophet Daniel declared that the Roman Church, symbolized by “the little horn”, was to think “to change times and laws” (Daniel 7:25), while Paul styled it “the man of sin” (2 Thessalonians 2:3, 4), who was to exalt himself above God. Only by changing God’s law could the Papacy exalt itself above God; whoever should understandingly keep the law as thus changed would be giving supreme honor to that power by which the change was made.
(SR 382.1)
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VC
The fourth commandment, which Rome has endeavored to set aside, is the only precept of the Decalogue that points to God as the Creator of the heavens and the earth, and thus distinguishes the true God from all false gods. The Sabbath was instituted to commemorate the work of creation, and thus to direct the minds of men to the true and living God. The fact of His creative power is cited throughout the Scriptures as proof that the God of Israel is superior to heathen deities. Had the Sabbath always been kept, man’s thoughts and affections would have been led to his Maker as the object of reverence and worship, and there would never have been an idolater, an atheist, or an infidel.
(SR 382.2)
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VC
That institution which points to God as the Creator is a sign of His rightful authority over the beings He has made. The change of the Sabbath is the sign, or mark, of the authority of the Romish Church. Those who, understanding the claims of the fourth commandment, choose to observe the false in place of the true Sabbath, are thereby paying homage to that power by which alone it is commanded.
(SR 383.1)
MC
VC
The most fearful threatening ever addressed to mortals is contained in the third angel’s message. That must be a terrible sin which calls down the wrath of God unmingled with mercy. Men are not to be left in darkness concerning this important matter; the warning against this sin is to be given to the world before the visitation of God’s judgments, that all may know why they are to be inflicted, and have opportunity to escape them.
(SR 383.2)
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VC
In the issue of the great contest, two distinct, opposite classes are developed. One class “worship the beast and his image, and receive his mark,” and thus bring upon themselves the awful judgments threatened by the third angel. The other class, in marked contrast to the world, “keep the commandments of God, and the faith of Jesus.”Revelation 14:9, 12.
(SR 383.3)
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Such were the momentous truths that opened before those who received the third angel’s message. As they reviewed their experience from the first proclamation of the second advent to the passing of the time in 1844, they saw their disappointment explained, and hope and joy again animated their hearts. Light from the sanctuary illuminated the past, the present, and the future, and they knew that God had led them by His unerring providence. Now with new courage and firmer faith, they joined in giving the warning of the third angel. Since 1844, in fulfillment of the prophecy of the third angel’s message, the attention of the world has been called to the true Sabbath, and a constantly increasing number are returning to the observance of God’s holy day.
(SR 383.4)
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VC