The doctrine of grace and salvation through Jesus Christ is a mystery to a large share of those whose names are upon the church books. If Christ were upon the earth speaking to his people, he would reproach them for their slowness of comprehension. He would say to the slow and uncomprehending, “I have left in your possession truths which concern your salvation, of which you do not suspect the value.” (3SM 188.1) MC VC

Oh, that it might be said of ministers who are preaching to the people and to the churches, “Then opened he their understanding, that they might understand the scriptures”! (Luke 24:45). I tell you in the fear of God that up to this time, the Bible truths connected with the great plan of redemption are but feebly understood. The truth will be continually unfolding, expanding, and developing, for it is divine, like its Author. (3SM 188.2) MC VC

How Jesus Taught the People—Jesus did not give full comments or continued discourses upon doctrines, but he oft spoke in short sentences, as one sowing the heavenly grains of doctrines like pearls which need to be gathered up by a discerning laborer. The doctrines of faith and grace are brought to view everywhere he taught. Oh, why do not ministers give to the churches the very food which will give them spiritual health and vigor? The result will be a rich experience in practical obedience to the Word of God. Why do the ministers not strengthen the things that remain that are ready to die? (3SM 188.3) MC VC

When about to leave his disciples, Christ was in search of the greatest comfort he could give them. He promised them the Holy Spirit—the Comforter—to combine with man’s human effort. What promise is less experienced, less fulfilled to the church, than the promise of the Holy Spirit? When this blessing, which would bring all blessings in its train, is dropped out, the sure result is spiritual drought. This is the reproach that meets the sermonizer. The church must arise and no longer be content with the meager dew. (3SM 188.4) MC VC