Te 99-100
(Temperance 99-100)
Let all who profess to believe the truth for this time, and to be reformers, act in accordance with their faith. If one whose name is on the church book manufactures wine or cider for the market, he should be faithfully labored with, and, if he continues the practice, he should be placed under censure of the church. Those who will not be dissuaded from doing this work are unworthy of a place and a name among the people of God. (Te 99.1) MC VC
We are to be followers of Christ, to set our hearts and our influence against every evil practice. How should we feel in the day when God’s judgments are poured out, to meet men who have become drunkards through our influence? We are living in the antitypical day of atonement, and our cases must soon come in review before God. How shall we stand in the courts of heaven, if our course of action has encouraged the use of stimulants that pervert reason and are destructive of virtue, purity, and the love of God?—Testimonies 5:358, 359. (Te 99.2) MC VC
The Love of Money Not to Mislead—I have a few acres of land that, when I purchased it, was set out to wine grapes; but I will not sell one pound of these grapes to any winery. The money I should get for them would increase my income; but rather than aid the cause of intemperance by allowing them to be converted into wine, I would let them decay upon the vines.... (Te 99.3) MC VC
The love of money will lead men to violate conscience. Perhaps that very money may be brought to the Lord’s treasury; but He will not accept any such offering, it is an offense to Him. It was obtained by transgressing His law, which requires that a man love his neighbor as himself. It is no excuse for the transgressor to say that if he had not made wine or cider, somebody else would, and his neighbor might have become a drunkard just the same. Because some will place the bottle to their neighbor’s lips, will Christians venture to stain their garments with the blood of souls,—to incur the curse pronounced upon those who place this temptation in the way of erring men? Jesus calls upon His followers to stand under His banner and aid in destroying the works of the devil. (Te 99.4) MC VC
The world’s Redeemer, who knows well the state of society in the last days, represents eating and drinking as the sins that condemn this age. He tells us that as it was in the days of Noah, so shall it be when the Son of man is revealed. “They were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and knew not until the Flood came, and took them all away.” Matthew 24:38, 39. Just such a state of things will exist in the last days, and those who believe these warnings will use the utmost caution not to take a course that will bring them under condemnation.—The Review and Herald, March 25, 1884. (Te 100.1) MC VC
In the Light of Scripture, Nature, and Reason—In the light of what the Scriptures, nature, and reason teach concerning the use of intoxicants, how can Christians engage in the raising of hops for beermaking, or in the manufacture of wine or cider for the market? If they love their neighbor as themselves, how can they help to place in his way that which will be a snare to him?—The Ministry of Healing, 334. (Te 100.2) MC VC
Brethren, let us look at this matter in the light of the Scriptures, and exert a decided influence on the side of temperance in all things. Apples and grapes are God’s gifts; they may be put to excellent use as healthful articles of food, or they may be abused by being put to a wrong use. Already God is blighting the grapevine and the apple crop because of men’s sinful practices. We stand before the world as reformers; let us give no occasion for infidels or unbelievers to reproach our faith. Said Christ: “Ye are the salt of the earth,”(Matthew 5:13) “the light of the world.” Matthew 5:14. Let us show that our hearts and consciences are under the transforming influence of divine grace, and that our lives are governed by the pure principles of the law of God, even though these principles may require the sacrifice of temporal interests.—Testimonies for the Church 5:361. (Te 100.3) MC VC