5T 746
(Testimonies for the Church Volume 5 746)
Just before us is the closing struggle of the great controversy when, with “all power and signs and lying wonders, and with all deceivableness of unrighteousness,” 2 Thessalonians 2:9, 10. Satan is to work to misrepresent the character of God, that he may “seduce, if it were possible, even the elect.” Mark 13:22. If there was ever a people in need of constantly increasing light from heaven, it is the people that, in this time of peril, God has called to be the depositaries of His holy law and to vindicate His character before the world. Those to whom has been committed a trust so sacred must be spiritualized, elevated, vitalized, by the truths they profess to believe. Never did the church more sorely need, and never was God more solicitous that she should enjoy, the experience described in Paul’s letter to the Colossians when he wrote: We “do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God.” Colossians 1:9, 10. (5T 746.1) MC VC
Chapter 90—The Word Made Flesh VC
The union of the divine with the human nature is one of the most precious and most mysterious truths of the plan of redemption. It is this of which Paul speaks when he says: “Without controversy great is the mystery of godliness: God was manifest in the flesh.” (5T 746.2) MC VC
This truth has been to many a cause of doubt and unbelief. When Christ came into the world,—the Son of God and the Son of man,—He was not understood by the people of His time. Christ stooped to take upon Himself human nature, that He might reach the fallen race and lift them up. But the minds of men had become darkened by sin, their faculties were benumbed and their perceptions dulled, so that they could not discern His divine character beneath the garb of humanity. This lack of appreciation on their part was an obstacle to the work which He desired to accomplish for them; and in order to give force to His teaching he was often under the necessity of defining and defending His position. By referring to His mysterious and divine character, He sought to lead their minds into a train of thought which would be favorable to the transforming power of truth. Again, He used the things of nature with which they were familiar, to illustrate divine truth. The soil of the heart was thus prepared to receive the good seed. He made His hearers feel that His interests were identified with theirs, that His heart beat in sympathy with them in their joys and griefs. At the same time they saw in Him the manifestation of power and excellence far above that possessed by their most-honored rabbis. The teachings of Christ were marked with a simplicity, dignity, and power heretofore unknown to them, and their involuntary exclamation was: “Never man spake like this Man.” John 7:46. The people listened to Him gladly; but the priests and rulers—themselves false to their trust as guardians of the truth—hated Christ for the very grace revealed, which had drawn the multitudes away from them to follow the Light of life. Through their influence the Jewish nation, failing to discern His divine character, rejected the Redeemer. (5T 746.3) MC VC