The Israelites made war with the Philistines, and were overcome, and four thousand of them were slain. The Hebrews were afraid. They knew if other nations should hear of their defeat, they would be encouraged to also make war with them. The elders of Israel decided that their defeat was because the ark of God was not with them. They sent to Shiloh for the ark of the covenant. They thought of their passage over Jordan, and the easy conquest of Jericho, when they bore the ark, and they decided that all that was necessary was to bring the ark to them, and they would triumph over their enemies. They did not realize that their strength was in their obedience to that law contained in the ark, which was a representative of God himself. The polluted priests, Hophni and Phinehas, were with the sacred ark, transgressing the law of God. These sinners conducted the ark to the camp of Israel. The confidence of the men of war was restored, and they felt confident of success.
(4aSG 105.1)
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“And when the ark of the covenant of the Lord came into the camp, all Israel shouted with a great shout, so that the earth rang again. And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the Lord was come into the camp. And the Philistines were afraid; for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore. Woe unto us! Who shall deliver us out of the hand of these mighty gods? These are the gods that smote the Egyptians with all the plagues in the wilderness. Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you. Quit yourselves like men, and fight. And the Philistines fought, and Israel was smitten, and they fled every man into his tent. And there was a very great slaughter; for there fell of Israel thirty thousand footmen. And the ark of God was taken, and the two sons of Eli, Hophni and Phinehas, were slain.”
(4aSG 105.2)
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The Philistines thought this ark was the Israelites’ god. They knew not that the living God, who created the heavens and the earth, and gave his law upon Sinai, sent prosperity and adversity according to the obedience or transgression of his law, contained in the sacred chest.
(4aSG 106.1)
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There was a very great slaughter in Israel. Eli was sitting by the wayside, watching with a trembling heart to receive news from the army. He was afraid that the ark of God might be taken, and polluted by the Philistine host. A messenger from the army ran to Shiloh and informed Eli that his two sons had been slain. He could bear this with a degree of calmness, for he had reason to expect it. But when the messenger added, “And the ark of God is taken,” Eli wavered in anguish upon his seat, and fell backward and died. He shared the wrath of God which came upon his sons. He was guilty in a great measure of their transgressions, because he had criminally neglected to restrain them. The capture of the ark of God by the Philistines was considered the greatest calamity which could befall Israel. The wife of Phinehas, as she was about to die, named her child Ichabod, saying, “The glory is departed from Israel, for the ark of God is taken.”
(4aSG 106.2)
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God permitted his ark to be taken by their enemies to show Israel how vain it was to trust in the ark, the symbol of his presence, while they were profaning the commandments contained in the ark. God would humble them by removing from them that sacred ark, their boasted strength and confidence.
(4aSG 106.3)
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The Philistines were triumphant, because they had, as they thought, the famous God of the Israelites, which had performed such wonders for them, and had made them a terror to their enemies. They took the ark of God to Ashdod, and set it in a splendid temple, made in honor of their most popular god, Dagon, and placed it by the side of their god. In the morning the priests of these gods entered the temple, and they were terrified to find Dagon fallen upon his face to the ground before the ark of the Lord. They raised Dagon and placed him in his former position. They thought he might have accidentally fallen. But the next morning they found him fallen as before upon his face to the ground, and the head of Dagon and both his hands were cut off. The angels of God, who ever accompanied the ark, prostrated the senseless idol god, and afterward mutilated it, to show that God, the living God, was above all gods, and before him every heathen God was as nothing. The heathen possessed great reverence for their god, Dagon, and when they found it ruinously mutilated, and lying upon its face before the ark of God, they were sad, and considered it a very bad omen to the Philistines. It was interpreted by them that the Philistines and all their gods would yet be subdued and destroyed by the Hebrews, and the Hebrews’ God would be greater and more powerful than all gods. They removed the ark of God from their idol temple, and placed it by itself.
(4aSG 106.4)
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The men of Ashdod began to be greatly afflicted. The Lord destroyed them, and they remembered the plagues brought upon Egypt, and their mutilated god, and they were convinced that it was because they kept the ark of God that these distressing afflictions came upon them. God would evidence to the idolatrous Philistines, and also to his people, that the ark was strength and power to those who were obedient to his law, and to the disobedient and wicked it was punishment and death.
(4aSG 107.1)
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When the men of Ashdod were convinced that it was the God of the Hebrews who caused their afflictions, because of his ark, they decided that the ark of the God of Israel should not abide with them. “For,” say they “his hand is sore upon us and upon Dagon our god.” The great men and rulers consulted together, relative to what they should do with the ark of the God of Israel. They had taken it in triumph, but knew not what to do with the sacred chest; for instead of its being a power and strength to them, it was a great burden, and a heavy curse. They decided to send it to Gath. But the destroying angels carried on their work of destruction also in that place. Very many of them died, and they dared not retain the ark longer in Gath, lest the God of Israel should consume all the people by his curse.
(4aSG 107.2)
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They of Gath decided to send the ark to Ekron. And as the idolatrous priests bore the ark of God to Ekron, the people of Ekron were greatly alarmed and cried out, “They have brought about the ark of the God of Israel to us, to slay us and our people.” The Ekronites were also afflicted, and great numbers of them died. They went to their gods for help, as the cities of Ashdod and Gath had done, but they obtained no relief. They had humbled themselves to cry to the God of Israel to whom the ark belonged for relief from their affliction. “So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place that it slay us not, and our people; for there was a deadly destruction throughout all the city. The hand of God was very heavy there. And the men that died not were smitten with the emerods, and the cry of the city went up to heaven.”
(4aSG 108.1)
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The ark of God was kept by the Philistines seven months. They had overcome the Israelites, and had taken the ark of God, wherein they supposed their power consisted, and thought that they should ever be in safety, and have no more fear of the armies of Israel. But in the midst of their joy at their success, a wailing was heard all over the land, and the cause was at length credited to the ark of God. It was borne from place to place in terror, and destruction from God followed its course, until the Philistines were greatly perplexed to know what to do with it. Angels who accompanied it, guarded it from all harm. And the Philistines did not dare to open the chest, for their god, Dagon, had met with such a fate, they feared to touch it, or to have it near them. They called for the priests and the diviners, and inquired of them what they should do with the ark of God. They advised them to send it back to the people to whom it belonged, and to send with it a costly trespass-offering, which if God would be pleased to accept, they would be healed. They should also understand that God’s hand was upon them because they had taken his ark, which belonged alone to Israel.
(4aSG 108.2)
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